13 May 2026 (Wednesday)
Wednesday of the 6th week of Eastertide or Our Lady of Fátima.
Easter Weekday/ Our Lady of Fatima.
Tuesday of the Sixth Week of Easter.
First Reading: Acts 17: 15, 22 – 18: 1
Responsorial Psalm: Psalm 148:1-2, 11-12, 13, 14 ℟. or: ℟. Alleluia.
Gospel acclamation: Alleluia: John 14: 16
Gospel: John 16: 12-15
Liturgical year 2026 (Cycle A/II)
Liturgical color: White or Gold.
Readings from the Bible of the Roman Catholic Church:
First Reading : Acts 17: 15, 22 – 18: 1
(Reader) A reading from the Acts of the Apostles.
Paul’s escort took him as far as Athens, and went back with instructions for Silas and Timothy to rejoin Paul as soon as they could.
So Paul stood before the whole Council of the Areopagus and made this speech:
‘Men of Athens, I have seen for myself how extremely scrupulous you are in all religious matters, because I noticed, as I strolled round admiring your sacred monuments, that you had an altar inscribed: To An Unknown God. Well, the God whom I proclaim is in fact the one whom you already worship without knowing it.
‘Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. Nor is he dependent on anything that human hands can do for him, since he can never be in need of anything; on the contrary, it is he who gives everything – including life and breath – to everyone. From one single stock he not only created the whole human race so that they could occupy the entire earth, but he decreed how long each nation should flourish and what the boundaries of its territory should be. And he did this so that all nations might seek the deity and, by feeling their way towards him, succeed in finding him. Yet in fact he is not far from any of us, since it is in him that we live, and move, and exist, as indeed some of your own writers have said:
“We are all his children.”
‘Since we are the children of God, we have no excuse for thinking that the deity looks like anything in gold, silver or stone that has been carved and designed by a man.
‘God overlooked that sort of thing when men were ignorant, but now he is telling everyone everywhere that they must repent, because he has fixed a day when the whole world will be judged, and judged in righteousness, and he has appointed a man to be the judge. And God has publicly proved this by raising this man from the dead.’
At this mention of rising from the dead, some of them burst out laughing; others said, ‘We would like to hear you talk about this again.’ After that Paul left them, but there were some who attached themselves to him and became believers, among them Dionysius the Areopagite and a woman called Damaris, and others besides.
After this, Paul left Athens and went to Corinth.
(Reader) The Word of the Lord.
(All) Thanks be to God.
Responsorial Psalm: Psalm 148:1-2, 11-12, 13, 14 ℟. or: ℟. Alleluia.
Your glory fills all heaven and earth.
or
Alleluia!
Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.
Your glory fills all heaven and earth.
or
Alleluia!
All earth’s kings and peoples,
earth’s princes and rulers,
young men and maidens,
old men together with children.
Your glory fills all heaven and earth.
or
Alleluia!
Let them praise the name of the Lord
for he alone is exalted.
The splendour of his name
reaches beyond heaven and earth.
Your glory fills all heaven and earth.
or
Alleluia!
He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close.
Your glory fills all heaven and earth.
or
Alleluia!
Gospel acclamation: Alleluia: John 14: 16
R. Alleluia, alleluia.
16 I will ask the Father and he will give you another Advocate to be with you always.
R. Alleluia, alleluia.
(13. Whatever you ask in my name I will do, so that the Father may be glorified in the Son. 14. If you ask me anything in my name, I will do it. 15. If you love me you will keep my commandments.16. I shall ask the Father, and he will give you another Paraclete to be with you for ever, 17. the Spirit of truth whom the world can never accept since it neither sees nor knows him; but you know him, because he is with you, he is in you.18. I shall not leave you orphans; I shall come to you.)
Gospel : John 16:12‐15
(Reader) A reading from the holy Gospel according to John.
(All) Glory to you, O Lord.
Jesus said to his disciples:
‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you
will be taken from what is mine.
Everything the Father has is mine;
that is why I said:
All he tells you
will be taken from what is mine.’
(Reader) The Gospel of the Lord.
(All) Praise to you, Lord Jesus Christ.
For our reflection today:
The words of the Popes.
The Gospel passage takes us today to the Upper Room where, after the Last Supper, a sense of loss has saddened the Apostles. This is due to the fact that Jesus' words arouse disturbing questions: He spoke of the world's hatred of him and of his own, he spoke of his mysterious departure; and there were still many other things to be said, but for the time being the Apostles were not able to bear the weight (cf. Jn 16: 12). To console them, he explains the meaning of his departure: he will go, but he will return; meanwhile, he will not abandon them, will not leave them orphans. He will send the Consoler, the Spirit of the Father, and the Spirit will enable them to understand that Christ's work is a work of love: love of the One who gave himself, love of the Father who has given him. The Holy Spirit illuminates the human spirit and, by revealing Christ Crucified and Risen, indicates the way to become more like him, that is, to be "the image and instrument of the love which flows from Christ" (Deus Caritas Est, n. 33). (Benedict XVI, Homily on the Solemnity of Pentecost, 4 June 2006)
Pope Francis 22.05.16
Angelus, St Peter's Square, Rome
Feast of the Most Holy Trinity Year C
John 16: 12-15
Dear Brothers and Sisters, Good morning!
Today, the Feast of the Holy Trinity, the Gospel of St John gives us part of the long farewell discourse pronounced by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfilment of the Father’s plan is approaching and will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who continues the mission of Jesus, that is, guide the Church forward.
Jesus reveals what this mission is. In the first place, the Spirit guides us to understand the many things that Jesus himself still had to say (cf. Jn 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf. v. 15). The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with dynamic fidelity to our traditions and customs.
But the mystery of the Trinity also speaks to us of ourselves, of our relationship with the Father, the Son and the Holy Spirit. In fact, through baptism, the Holy Spirit has placed us in the heart and the very life of God, who is a communion of love. God is a “family” of three Persons who love each other so much as to form a single whole. This “divine family” is not closed in on itself, but is open. It communicates itself in creation and in history and has entered into the world of men to call everyone to form part of it. The trinitarian horizon of communion surrounds all of us and stimulates us to live in love and fraternal sharing, certain that where there is love, there is God.
Our being created in the image and likeness of God-Communion calls us to understand ourselves as beings-in-relationship and to live interpersonal relations in solidarity and mutual love.
Such relationships play out, above all, in the sphere of our ecclesial communities, so that the image of the Church as icon of the Trinity is ever clearer. But also in every social relationship, from the family to friendships, to the work environment: they are all concrete occasions offered to us in order to build relationships that are increasingly humanly rich, capable of reciprocal respect and disinterested love.
The Feast of the Most Holy Trinity invites us to commit ourselves in daily events to being leaven of communion, consolation and mercy. In this mission, we are sustained by the strength that the Holy Spirit gives us: he takes care of the flesh of humanity, wounded by injustice, oppression, hate and avarice.
The Virgin Mary, in her humility, welcomed the Father’s will and conceived the Son by the Holy Spirit. May she, Mirror of the Trinity, help us to strengthen our faith in the trinitarian mystery and to translate it in to action with choices and attitudes of love and unity.
Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love
(Blessed and Saints and the Nine Choirs of Angels)
My vocation is Blessed and Saints.
"I am the most humble of all the Saints in Heaven" Mary, Mother of God."
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)
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