5 Saints Who Totally Had Superpowers

5 Saints Who Totally Had Superpowers

God acts in mysterious ways. That truth is made particularly evident in the types of things he does with those who are especially close to him.

Here are a few saints who totally had superpowers:

1) St. Joseph of Cupertino: Flying.

    Called “the flying saint,” we’re not talking about a few stories claiming St. Joseph of Cupertino flew in private or just for a few people. We’re talking about him regularly flying in front of large groups of people.

    Whether it was during Mass, Liturgy of the Hours, or just at the mention of the name of Jesus or a saint, Joseph would involuntarily go into ecstasy and start levitating. This apparently happened once during a public procession in front of the whole town, and once even during an audience for the pope.

    His constant, uncontrollable levitating actually became a problem. His religious superiors deemed the phenomenon disruptive. At the end of his life, he was transferred to different monasteries and kept in cells by himself.

But he kept on levitating at the name of Jesus anyway

2) Christina the Astonishing: Indestructibility.

    Though she is not an officially canonized saint in the Church, she was considered a saint in her own lifetime (12th and 13th centuries), and has some pretty interesting stories nonetheless, all of which display the fact that she was basically indestructible.

    For starters, she appeared to die of a seizure in her early 20s. Her body was prepared for burial and a funeral was held, but in the middle of the funeral she got up, full of energy. She said she had had a supernatural experience of heaven, hell, and purgatory. She told her family and friends that the sole reason she had returned was to suffer for the relief of those in purgatory and for the conversion of sinners still on earth.

That’s when she started to do some pretty intense things.

    First, she fasted and deprived herself of any bodily comforts pretty severely. But that wasn’t enough. She also would regularly throw herself into burning furnaces, but leave them without burns. In the dead of winter, she would go swimming in a nearby icy river, sometimes staying in the water for days or even weeks at a time. Sometimes, she would even allow herself to be sucked into a mill that was operating on the river, and would be whirled around by the mill wheel. She would also allow herself to be ravaged by dogs, or would go running through thorns. But through all of these things, she would always come away unscathed.

Despite all of these things, she lived to be 74 years old.

3) St. Catherine of Alexandria: Jedi Mind Trick.

    St. Catherine was a princess in Egypt in the 3rd century and received a good education. Though raised as a pagan, when she was a teenager she claimed that the Blessed Virgin Mary appeared to her, told her that she had been wed to Christ in a mystical marriage, and she was converted to the Christian faith.

    Soon after, she got a personal audience with Roman Emperor Maxentius and tried to convince him to stop persecuting Christians. The emperor brought out his best philosophers and rhetoricians to debate Catherine – but, amazingly, she won their debate. Several of her interlocutors were so impressed, they converted to Christianity.

    Furious, the emperor had her imprisoned. But her persuasiveness just continued in prison. Among those she met in prison and those who visited, 200 people were converted by her evangelism. When she refused to stop converting people to the Christian faith despite being tortured, the emperor tried to persuade her to stop by asking her to marry him. She refused, and he sentenced her to death. But when she touched the the spiked breaking wheel that was going to be used to kill her, it shattered spontaneously. Finally, the emperor ordered her to be beheaded, which successfully ended her life.

4) St. Vincent Ferrer: Bringing People Back from the Dead.

    St. Vincent Ferrer is most famous for his missionary work, preaching, and theology. But he also had a pretty amazing supernatural ability: he could bring people back from the dead. And he apparently did this on several occasions.

    According to one story, Vincent entered a church with a corpse inside. In front of a number of witnesses, Vincent simply made the Sign of the Cross over the corpse, and the person came back to life.

    In one particularly impressive story, Vincent happened upon a procession for a certain man to be executed by hanging for committing a grievous crime. Somehow, Vincent knew that the person was innocent, and he pleaded with the government officials, but to no use. Coincidentally, a corpse was being carried by on a stretcher. Vincent asked the corpse, “Is this man guilty? Answer me!” The dead man immediately came back to life, sat up, and said, “He is not!” The man then laid back down on the stretcher. When Vincent offered the man a reward for helping to vindicate the innocent man, the man said, “No, father, for I am assured of my salvation.” And so he died again right then.

5) St. Padre Pio.

    A famous saint who lived in the 20th century, St. Padre Pio had just about every superpower you can think of: there are claims that he could bi-locate (be in more than one place at a time), read people’s minds (usually in the confessional – he was a priest), levitate, and heal sick people.

    In one story, a professional mathematician was confessing his sins to Pio in the confessional, though the fact that he did not tell Pio that he was a mathematician. When he was a bit vague on how many times he had committed a particular sin, Pio responded firmly: “You’re a mathematician, leave the confessional and comeback when you know how many times you did that.”

    In 1950, Pio was once seen attending the funeral of a monk in Milwaukee, Wisconsin – but without ever having left his own monastery in Italy. Regarding his ability to bi-locate, one person reports that Pio once said, “I can do three thing at once: pray, confess, and go around the world.”

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

30 April 2026 (Khamis) | Hari biasa Pekan IV Paskah | Santo Pius V, Paus

30 April 2026 (Khamis)

Hari biasa Pekan IV Paskah
Santo Pius V, Paus

Pembacaan dari Alkitab Gereja Katolik Roma:

Pembacaan Pertama: Kis. 13:13-25; 
Pembacaan Mazmur: Mzm. 89:2-3,21-22,25,27; 
Bait Pengantar Injil. Alleluia: Wahyu 1: 5ab
Pembacaan dari Injil Santo Yohanes:  Yoh. 13:16-20.
Kalender Liturgi 2026 Tahun A/II.
Warna Liturgi Putih.

BACAAN PERTAMA: 

Bacaan dari Kisah Para Rasul 13:13-25

“Allah telah membangkitkan Juruselamat dari keturunan Daud.”

Dalam perjalanannya Paulus dan kawan-kawannya meninggalkan Pafos dan berlayar ke Perga di Pamfilia. Tetapi Yohanes meninggalkan mereka lalu kembali ke Yerusalem. Dari Perga Paulus dan kawan-kawannya melanjutkan perjalanan mereka, lalu tiba di Antiokhia di Pisidia. Pada hari Sabat mereka pergi ke rumah ibadat, lalu duduk di situ. Setelah selesai pembacaan dari hukum Taurat dan kitab nabi-nabi, pejabat-pejabat rumah ibadat bertanya kepada mereka, “Saudara-saudara, jikalau Saudara ada pesan untuk membangun dan menghibur umat ini, silakan!” Maka bangkitlah Paulus. Ia memberi isyarat dengan tangannya, lalu berkata, “Hai orang-orang Israel dan kamu yang takut akan Allah, dengarkanlah! Allah umat Israel telah memilih nenek moyang kita, dan membuat umat itu menjadi besar.

Ketika mereka tinggal di Mesir sebagai orang asing. Dengan tangan-Nya yang perkasa Ia telah memimpin mereka keluar dari negeri itu. Empat puluh tahun lamanya Ia sabar terhadap tingkah laku mereka di padang gurun. Dan setelah membinasakan tujuh bangsa di tanah Kanaan, Ia membagi-bagikan tanah itu kepada mereka untuk menjadi warisan mereka selama kira-kira empat ratus lima puluh tahun. Sesudah itu Ia memberi mereka hakim-hakim sampai pada zaman Nabi Samuel. Kemudian mereka meminta seorang raja, dan Allah memberikan kepada mereka Saul bin Kish dari suku Benyamin, empat puluh tahun lamanya. Setelah Saul disingkirkan, Allah mengangkat Daud menjadi raja mereka. Tentang Daud Allah telah menyatakan: Aku telah mendapat Daud bin Isai, seorang yang berkenan di hati-Ku dan yang melakukan segala kehendak-Ku.

Dan dari keturunannyalah, sesuai dengan yang telah dijanjikan-Nya, Allah telah membangkitkan Juruselamat bagi orang Israel, yaitu Yesus. Menjelang kedatangan-Nya Yohanes telah menyerukan kepada seluruh bangsa Israel supaya mereka bertobat dan memberi diri dibaptis. Dan ketika hampir selesai menunaikan tugasnya, Yohanes berkata: Aku bukanlah Dia yang kamu sangka, tetapi Ia akan datang kemudian dari padaku. Membuka kasut dari kaki-Nya pun aku tidak layak.
Demikianlah sabda Tuhan
U. Syukur kepada Allah.

MAZMUR TANGGAPAN: Mazmur 89:2-3.21-22.25.27

Ref. Kerelaan Tuhan, hendak kunyanyikan selama-lamanya. Atau Kasih setia-Mu, ya Tuhan, hendak kunyanyikan selama-lamanya.

1. Aku hendak menyanyikan kasih setia Tuhan selama-lamanya, hendak menuturkan kesetian-Mu turun temurun. Sebab kasih setia-Mu dibangun untuk selama-lamanya, kesetiaan-Mu tegak seperti langit.

2. Aku telah mendapat Daud, hamba-Ku; Aku telah mengurapinya dengan minyak-Ku yang kudus. Maka tangan-Ku tetap menyertai dia, bahkan lengan-Ku meneguhkan dia.

3. Kesetiaan dan kasih-Ku menyertai dia, dan oleh karena nama-Ku tanduknya akan meninggi. Dia pun akan berseru kepada-Ku, “Bapakulah Engkau, Allahku dan gunung batu keselamatanku.”

BAIT PENGANTAR INJIL:
U : Alleluya, alleluya Alleluya.
S :  (Why 1:5ab) Ya Yesus Kristus, Engkaulah saksi yang setia, yang pertama bangkit dari antara orang mati; Engkau mengasihi kami dan telah melepaskan kami dari dosa kami oleh darah-Mu.
(4 Dari Yohanes kepada ketujuh jemaat yang di Asia Kecil: Kasih karunia dan damai sejahtera menyertai kamu, dari Dia, yang ada dan yang sudah ada dan yang akan datang, dan dari ketujuh roh yang ada di hadapan takhta-Nya, 5 dan dari Yesus Kristus, Saksi yang setia, yang pertama bangkit dari antara orang mati dan yang berkuasa atas raja-raja bumi ini. Bagi Dia, yang mengasihi kita dan yang telah melepaskan kita dari dosa kita oleh darah-Nya – 6  dan yang telah membuat kita menjadi suatu kerajaan, menjadi imam-imam bagi Allah, Bapa-Nya, – bagi Dialah kemuliaan dan kuasa sampai selama-lamanya. Amin.)

BACAAN INJIL: 

Inilah Injil Yesus Kristus menurut Yohanes 13:16-20

“Barangsiapa menerima orang yang Kauutus, ia menerima Aku.”

Dalam perjamuan malam terakhir Yesus membasuh kaki para murid-Nya. Sesudah itu Ia berkata, “Aku berkata kepadamu: Sesungguhnya seorang hamba tidaklah lebih tinggi daripada tuannya; ataupun seorang utusan daripada dia yang mengutusnya. Jikalau kamu tahu semua ini, maka berbahagialah kamu, jika kamu melakukannya. Bukan tentang kamu semua Aku berkata. Aku tahu, siapa yang telah Kupilih. Tetapi haruslah genap nas ini: Orang yang makan roti-Ku, telah mengangkat tumitnya terhadap Aku. Aku mengatakannya kepadamu sekarang sebelum hal itu terjadi, supaya jika hal itu terjadi, kamu percaya, bahwa Akulah Dia. Aku berkata kepadamu: Sesungguhnya barangsiapa menerima orang yang Kuutus, ia menerima Aku, dan barangsiapa menerima Aku, ia menerima Dia yang mengutus Aku.”

Demikianlah Injil Tuhan.
U. Terpujilah Kristus.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

30 April 2026 (Thursday) | Thursday of the 4th week of Eastertide or Saint Pius V, Pope | Easter Weekday/ Saint Pius V, Pope

30 April 2026 (Thursday)

Thursday of the 4th week of Eastertide or Saint Pius V, Pope.
Easter Weekday/ Saint Pius V, Pope.

The Word of the day is a daily podcast featuring the readings in the Vatican liturgical calendar accompanied by a commentary from one of the Popes of recent times.

Readings from the Bible of the Roman Catholic Church:

First Reading: Acts 13: 13-25
Responsorial Psalm: Psalm 89:2-3, 21-22, 25 and 27 ℟. 2 or: ℟. Alleluia.
Gospel acclamation: Alleluia: Revelation 1: 5ab
Gospel: John 13: 16-20
Liturgical year 2026 (Cycle A/II)
Liturgical color: White

First Reading : Acts 13:13‐25

(Reader) A reading from the Acts of the Apostles.

Paul and his friends went by sea from Paphos to Perga in Pamphylia where John left them to go back to Jerusalem. The others carried on from Perga till they reached Antioch in Pisidia. Here they went to synagogue on the sabbath and took their seats. After the lessons from the Law and the Prophets had been read, the presidents of the synagogue sent them a message: ‘Brothers, if you would like to address some words of encouragement to the congregation, please do so.’ Paul stood up, held up a hand for silence and began to speak:
  ‘Men of Israel, and fearers of God, listen! The God of our nation Israel chose our ancestors, and made our people great when they were living as foreigners in Egypt; then by divine power he led them out, and for about forty years took care of them in the wilderness. When he had destroyed seven nations in Canaan, he put them in possession of their land for about four hundred and fifty years. After this he gave them judges, down to the prophet Samuel. Then they demanded a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin. After forty years, he deposed him and made David their king, of whom he approved in these words, “I have selected David son of Jesse, a man after my own heart, who will carry out my whole purpose.” To keep his promise, God has raised up for Israel one of David’s descendants, Jesus, as Saviour, whose coming was heralded by John when he proclaimed a baptism of repentance for the whole people of Israel. Before John ended his career he said, “I am not the one you imagine me to be; that one is coming after me and I am not fit to undo his sandal.”

(Reader) The Word of the Lord.
(All) Thanks be to God.

Responsorial Psalm: Psalm 89:2-3, 21-22, 25 and 27 ℟. 2 or: ℟. Alleluia.

I will sing for ever of your love, O Lord.
or
Alleluia!
I will sing for ever of your love, O Lord;
  through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
  that your truth is firmly established as the heavens.
I will sing for ever of your love, O Lord.
or
Alleluia!
I have found David my servant
  and with my holy oil anointed him.
My hand shall always be with him
  and my arm shall make him strong.
I will sing for ever of your love, O Lord.
or
Alleluia!
My truth and my love shall be with him;
  by my name his might shall be exalted.
He will say to me: ‘You are my father,
  my God, the rock who saves me.’
I will sing for ever of your love, O Lord.
or
Alleluia!

Gospel acclamation: Alleluia: Revelation 1: 5ab
R. Alleluia, alleluia.
5ab Jesus Christ, you are the faithful witness, the first begotten of the dead, who hath loved us, and washed us from our sins in his own blood.
R. Alleluia, alleluia.
(4. John, to the seven churches of Asia: grace and peace to you from him who is, who was, and who is to come, from the seven spirits who are before his throne, 5. and from Jesus Christ, the faithful witness, the First-born from the dead, the highest of earthly kings. He loves us and has washed away our sins with his blood, 6. and made us a Kingdom of Priests to serve his God and Father; to him, then, be glory and power for ever and ever. Amen.)

Gospel : John 13:16‐20

(Reader) A reading from the holy Gospel according to John.
(All) Glory to you, O Lord.

After he had washed the feet of his disciples, Jesus said to them:
‘I tell you most solemnly,
no servant is greater than his master,
no messenger is greater than the man who sent him.
‘Now that you know this, happiness will be yours if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: Someone who shares my table rebels against me.
‘I tell you this now, before it happens,
so that when it does happen
you may believe that I am He.
I tell you most solemnly,
whoever welcomes the one I send welcomes me,
and whoever welcomes me welcomes the one who sent me.’

(Reader) The Gospel of the Lord.
(All) Praise to you, Lord Jesus Christ.

For our reflection today:

How can we understand if we truly have faith, that is, if our faith, while miniscule, is genuine, pure, sincere? Jesus explains this by indicating what the measure of faith is: service. This attitude toward God is also reflected in the manner of behaviour  in the community: it is reflected in the joy of being at the service of one another, finding one’s reward already therein,  and not in the recognition and gains that may derive from it. Unworthy servants, that is, without expecting to be thanked, without pretexts. “We are unworthy servants” is an expression of humility and willingness, which does much good for the Church and recalls the right attitude for working within her: humble service, of which Jesus gave the example, by washing the feet of the disciples. (Pope Francis, Angelus, 6 October 2019)

BENEDICT XVI
GENERAL AUDIENCE
St. Peter's SquareWednesday, 13 April 2011

The holiness
Dear Brothers and Sisters,

At the General Audiences in the past two years we have been accompanied by the figures of so many saints: we have learned to know them more closely and to understand that the whole of the Church’s history is marked by these men and women who with their faith, with their charity, and with their life have been beacons for so many generations, as they are for us too. The saints expressed in various ways the powerful and transforming presence of the Risen One. They let Jesus so totally overwhelm their life that they could say with St Paul “it is no longer I who live, but Christ who lives in me” (Gal 2:20). Following their example, seeking their intercession, entering into communion with them, “brings us closer to Christ, so our companionship with the saints joins us to Christ, from whom as from their fountain and head issue every grace and the life of the People of God itself” (cf. Second Vatican Council, Dogmatic Constitution on the Church, Lumen Gentium, n. 50).

At the end of this series of Catecheses, therefore, I would like to offer some thoughts on what holiness is. What does it mean to be holy? Who is called to be holy? We are often led to think that holiness is a goal reserved for a few elect. St Paul, instead, speaks of God’s great plan and says: “even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him” (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom. God shows his Face, in accord with the favour of his will. The Mystery hidden in the centuries is revealed in its fullness in the Word made flesh. And Paul then says: “in him all the fullness of God was pleased to dwell” (Col 1:19).

In Christ the living God made himself close, visible, audible and tangible so that each one might draw from his fullness of grace and truth (cf. Jn 1:14-16). Therefore, the whole of Christian life knows one supreme law, which St Paul expresses in a formula that recurs in all his holy writings: in Jesus Christ. Holiness, the fullness of Christian life, does not consist in carrying out extraordinary enterprises but in being united with Christ, in living his mysteries, in making our own his example, his thoughts, his behaviour. The measure of holiness stems from the stature that Christ achieves in us, in as much as with the power of the Holy Spirit, we model our whole life on his.

It is being conformed to Jesus, as St Paul says: “For those whom he foreknew he also predestined to be conformed to the image of his Son” (Rom 8:29). And St Augustine exclaimed: “my life shall be a real life, being wholly filled by you” (Confessions, 10, XXVIII).
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: “The forms and tasks of life are many but holiness is one — that sanctity which is cultivated by all who act under God’s Spirit and… follow Christ, poor, humble and cross-bearing, that they may deserve to be partakers of his glory” (Lumen Gentium, n. 41).

However, the question remains: how can we take the path to holiness, in order to respond to this call? Can I do this on my own initiative? The answer is clear. A holy life is not primarily the result of our efforts, of our actions, because it is God, the three times Holy (cf. Is 6:3) who sanctifies us, it is the Holy Spirit’s action that enlivens us from within, it is the very life of the Risen Christ that is communicated to us and that transforms us. To say so once again with the Second Vatican Council, “the followers of Christ, called by God not in virtue of their works but by his design and grace, and justified in the Lord Jesus, have been made sons of God in the baptism of faith and partakers of the divine nature, and so are truly sanctified. They must therefore hold onto and perfect in their lives that sanctification which they have received” (ibid., n. 40).

Holiness, therefore, has its deepest root in the grace of baptism, in being grafted on to the Paschal Mystery of Christ, by which his Spirit is communicated to us, his very life as the Risen One. St Paul strongly emphasizes the transformation that baptismal grace brings about in man and he reaches the point of coining a new terminology, forged with the preposition “with”: dead-with, buried-with, raised-with, brought to life-with, with Christ; our destiny is indissolubly linked to his. “We were buried therefore with him by baptism” he writes, “into death, so that as Christ was raised from the dead ... we too might walk in newness of life” (Rom 6:4). Yet God always respects our freedom and asks that we accept this gift and live the requirements it entails and he asks that we let ourselves be transformed by the action of the Holy Spirit, conforming our will to the will of God.

How can it happen that our manner of thinking and our actions become thinking and action with Christ and of Christ? What is the soul of holiness? Once again the Second Vatican Council explains; it tells us that Christian holiness is nothing other than charity lived to the full. “God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). Now God has poured out his love in our hearts through the Holy Spirit who has been given to us (cf. Rom 5:5); therefore the first and most necessary gift is charity, by which we love God above all things and our neighbour through love of him. But if charity, like a good seed, is to grow and fructify in the soul, each of the faithful must willingly hear the word of God and carry out his will with deeds, with the help of his grace. He must frequently receive the sacraments, chiefly the Eucharist, and take part in the holy liturgy; he must constantly apply himself to prayer, self-denial, active brotherly service and the exercise all the virtues. This is because love, as the bond of perfection and fullness of the law (cf. Col 3:14; Rom 13:10) governs, gives meaning to, and perfects all the means of sanctification” (cf. Lumen Gentium, n. 42).

Perhaps this language of the Second Vatican Council is a little too solemn for us, perhaps we should say things even more simply. What is the essential? The essential means never leaving a Sunday without an encounter with the Risen Christ in the Eucharist; this is not an additional burden but is light for the whole week. It means never beginning and never ending a day without at least a brief contact with God. And, on the path of our life it means following the “signposts” that God has communicated to us in the Ten Commandments, interpreted with Christ, which are merely the explanation of what love is in specific situations. It seems to me that this is the true simplicity and greatness of a life of holiness: the encounter with the Risen One on Sunday; contact with God at the beginning and at the end of the day; following, in decisions, the “signposts” that God has communicated to us, which are but forms of charity.

“Hence the true disciple of Christ is marked by love both of God and of neighbour” (Lumen Gentium, n. 42). This is the true simplicity, greatness and depth of Christian life, of being holy. This is why St Augustine, in commenting on the fourth chapter of the First Letter of St John, could make a bold statement: “Dilige et fac quod vis [Love and do what you will]” And he continued: “If you keep silent, keep silent by love: if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love; let love be rooted in you, and from the root nothing but good can grow” (7,8 pl 35). Those who are guided by love, who live charity to the full, are guided by God, because God is love. Hence these important words apply: “Dilige et fac quod vis”, “Love and do what you will”.

We might ask ourselves: can we, with our limitations, with our weaknesses, aim so high? During the Liturgical Year, the Church invites us to commemorate a host of saints, the ones, that is, who lived charity to the full, who knew how to love and follow Christ in their daily lives. They tell us that it is possible for everyone to take this road. In every epoch of the Church’s history, on every latitude of the world map, the saints belong to all the ages and to every state of life, they are actual faces of every people, language and nation. And they have very different characters.

Actually I must say that also for my personal faith many saints, not all, are true stars in the firmament of history. And I would like to add that for me not only a few great saints whom I love and whom I know well are “signposts”, but precisely also the simple saints, that is, the good people I see in my life who will never be canonized. They are ordinary people, so to speak, without visible heroism but in their everyday goodness I see the truth of faith. This goodness, which they have developed in the faith of the Church, is for me the most reliable apology of Christianity and the sign of where the truth lies.
In the Communion of Saints, canonized and not canonized, which the Church lives thanks to Christ in all her members, we enjoy their presence and their company and cultivate the firm hope that we shall be able to imitate their journey and share one day in the same blessed life, eternal life.

Dear friends, how great and beautiful, as well as simple is the Christian vocation seen in this light! We are all called to holiness: it is the very measure of Christian living. Once again St Paul expresses it with great intensity when he writes: “grace was given to each of us according to the measure of Christ’s gift…. His gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph 4:7, 11-13).

I would like to ask all to open themselves to the action of the Holy Spirit, who transforms our life, to be, we too, as small pieces in the great mosaic of holiness that God continues to create in history, so that the face of Christ may shine out in the fullness of its splendour. Let us not be afraid to aim high, for God’s heights; let us not be afraid that God will ask too much of us, but let ourselves be guided by his Word in every daily action, even when we feel poor, inadequate, sinners. It will be he who transforms us in accordance with his love. Many thanks.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

30 April 2026 (Thursday) | Thursday of the Fourth Week of Easter | Easter Weekday/ Saint Pius V, Pope

30 April 2026 (Thursday)

Thursday of the Fourth Week of Easter.

Easter Weekday/ Saint Pius V, Pope.

The Word of the day is a daily podcast featuring the readings in the Vatican liturgical calendar accompanied by a commentary from one of the Popes of recent times.

Readings from the Bible of the Roman Catholic Church:

First Reading: Acts 13: 13-25

Responsorial Psalm: Psalm 89:2-3, 21-22, 25 and 27 ℟. 2 or: ℟. Alleluia.

Gospel acclamation: Alleluia: Revelation 1: 5ab

Gospel: John 13: 16-20

Liturgical year 2026 (Cycle A/II)

Liturgical color: White 

First Reading: Acts 13: 13-25

(Reader) A reading from the Acts of the Apostles.

13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.

14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.

15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.

16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.

17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,

18 And for the space of forty years endured their manners in the desert.

19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,

20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.

21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.

22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.

23 Of this man’s seed God according to his promise, hath raised up to Israel a Saviour, Jesus:

24 John first preaching, before his coming, the baptism of penance to all the people of Israel.

25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

(Reader) The Word of the Lord.

(All) Thanks be to God.

Responsorial Psalm: Psalm 89:2-3, 21-22, 25 and 27 ℟. 2 or: ℟. Alleluia.

R. (2) For ever I will sing the goodness of the Lord.

or

R. Alleluia.

2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.

3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.

R. For ever I will sing the goodness of the Lord.

or

R. Alleluia.

21 I have found David my servant: with my holy oil I have anointed him.

22 For my hand shall help him: and my arm shall strengthen him.

R. For ever I will sing the goodness of the Lord.

or

R. Alleluia.

25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.

27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.

R. For ever I will sing the goodness of the Lord.

or

R. Alleluia.

Gospel acclamation: Alleluia: Revelation 1: 5ab

R. Alleluia, alleluia.

5ab Jesus Christ, you are the faithful witness, the first begotten of the dead, who hath loved us, and washed us from our sins in his own blood.

R. Alleluia, alleluia.

Gospel: John 13: 16-20

(Reader) A reading from the holy Gospel according to John.

(All) Glory to you, O Lord.

16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.

17 If you know these things, you shall be blessed if you do them.

18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.

19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.

20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.

(Reader) The Gospel of the Lord.

(All) Praise to you, Lord Jesus Christ.

For our reflection today:

How can we understand if we truly have faith, that is, if our faith, while miniscule, is genuine, pure, sincere? Jesus explains this by indicating what the measure of faith is: service. This attitude toward God is also reflected in the manner of behaviour  in the community: it is reflected in the joy of being at the service of one another, finding one’s reward already therein,  and not in the recognition and gains that may derive from it. Unworthy servants, that is, without expecting to be thanked, without pretexts. “We are unworthy servants” is an expression of humility and willingness, which does much good for the Church and recalls the right attitude for working within her: humble service, of which Jesus gave the example, by washing the feet of the disciples. (Pope Francis, Angelus, 6 October 2019)

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santo Gregorius dari Nyssa, Uskup dan Bapa Gereja

Santo Gregorius dari Nyssa, Uskup dan Bapa Gereja

Gregorius lahir di Kaesarea sekitar tahun 330. Keluarganya sungguh keluarga yang terberkati. Ibunya seorang martir. Dua orang kakaknya adalah Basilius Agung dan Petrus Sebaste, digelari Kudus oleh Gereja. Demikian juga Makrina, saudarinya yang tertua. Gregorius dikenal aktif di dalam masalah-masalah gereja dan berpengaruh besar di dalam beberapa Konsili dan sinode.

Ia dididik oleh kakaknya Basilius Agung. Kemudian ia menikah dengan Theosebia dan dianugerahi beberapa anak. Sebagai aktifis Gereja, ia diberi tugas sebagai lektor. Tetapi tugas suci ini ditinggalkannya karena mulai tertarik pada pekerjaan sebagai pengajar ilmu retorika. Pekerjaan inipun ditinggalkannya lagi karena dianggap tidak berkaitan sedikitpun dengan hal-hal keagamaan. Karena ketidakpuasannya itu dan lebih-lebih karena pengaruh kakaknya, ia kembali aktif di dalam tugas-tugas yang berkaitan dengan urusan-urusan keagamaan. Dalam menjalankan tugas itu, hatinya tergerak untuk mengabdikan dirinya kepada Tuhan. Ia lalu memutuskan untuk menjadi Imam. Pada masa itu, kehidupan selibat imam-imam belum menjadi suatu kewajiban dalam hukum gereja sehingga perkawinannya dengan Theosebia tidaklah menjadi halangan baginya untuk menerima tabhisan imamat.

Atas pengaruh dan bujukan kakaknya Basilius, ia kemudian di tabhiskan menjadi Uskup di Nyssa, wilayah propinsi Kapadokia, Asia kecil pada tahun 372. Dengan keahliannya dan imannya yang kokoh, ia menjadi seorang pembela ulung ajaran para Rasul terhadap rongrongan para penganut Arianisme. Karena itu atas desakan para pengikut Arianisme, Demothenes, gubernur propinsi Pontus, mengusir dia dari keuskupannya. Ia baru kembali memimpin keuskupannya setelah Demothenes meninggal dunia pada tahun 378.

Pada konsili di Antiokia pada tahun 379 yang diadakan untuk mengutuk kaum Arian dan kesalahan-kesalahan kaum Meletian, Gregorius tampil sangat menonjol dengan pandangan-pandangannya yang benar. Ia kemudian diutus oleh semua Uskup Timur untuk melawan kaum Arian yang menyebarkan ajaran-ajarannya yang salah di gereja-gereja Palestina dan Arab. Ketika berada di Palestina, ia terkejut dengan sikap-sikap tidak terpuji para penziarah yang mengunjungi tempat-tempat suci dimana Yesus lahir, hidup dan wafat. Ketidakpuasan dan kemarahannya dituangkan dalam tulisan-tulisannya. Di dalamnya ia mengingatkan semua orang Kristen untuk menaruh hormat pada tempat-tempat suci itu. Ia dengan tegas mengatakan bahwa kegiatan ziarah bukanlah jaminan untuk mendapatkan hidup suci dan tidak dengan sendirinya mendatangkan keselamatan bagi seorang penziarah.

Gregorius dikenal sebagai Bapa Gereja yang banyak menulis. Tulisan-tulisannya berisi pandangan-pandangan iman yang benar yang diperkuat pandangan filosofis yang berkembang pada masa itu. Tulisan-tulisannya yang berhubungan dengan Kitab Suci menggunakan metode allegoris yang dikembangkan oleh Origenes. Tulisannya tentang Trinitas dilukiskan dengan memanfaatkan teori ide-ide dari Plato. Khotbah-khotbah nya sangat disenangi banyak orang karena berisi pandangan-pandangan iman yang sesuai dengan ajaran para rasul. Pada konsili di Konstantinopel pada tahun 381, Gregorius ikut aktif memberi pandangan-pandangannya tentang ajaran iman yang benar. Ia dianggap sebagai tiang agung pengajaran iman yang benar. Ia meninggal pada tahun 394.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santo Yulianus dari Toledo, Uskup

Santo Yulianus dari Toledo, Uskup

Semenjak masa mudanya, Yulianus mengikuti pendidikan di Toledo di bawah bimbingan Santo Eugenius II. Pendidikan itu berhasil menanamkan dalam dirinya benih panggilan hidup membiara. Ia kemudian masuk biara di Agli, dekat Toledo. Pendidikan lanjutan di biara ini menghantarnya menjadi seorang ahli ilmu keTuhanan dan seorang pemimpin yang bijaksana. Bakat-bakatnya berkembang pesat. Diantara rekan-rekannya sebiara, ia dikenal rajin, ramah dan rendah hati. Karena itu, ia kemudian diangkat mejadi pemimpin biara Agli.

Pada tahun 680, Yulianus di tabhiskan menjadi uskup Agung Toledo, Spanyol Tengah. Ia adalah Uskup pertama yang memimpin seluruh negeri Spanyol. Sebagai seorang uskup dan ahli ilmu keTuhanan, ia memiliki kuasa dan pengaruh yang besar di Spanyol. Keuskupannya diatur dengan bijaksana. Selama masa kepemimpinannya, ia mengikuti beberapa konsili gereja. Liturgi Mazarabic yang dipakai semua orang Kristen Moor diperbaharuinya sehingga lebih berkenan di hati umat. Ia meninggal pada tahun 690.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santo Filemon dan Apolonios, Martir

Santo Filemon dan Apolonios, Martir

Menurut kisah kuno, Filemon disuap oleh diakon Apolonios yang takut akan hukuman mati yang dijatuhkan atas dirinya, untuk membawa persembahan kepada dewa-dewa dengan mengenakan pakaiannya. Hal ini kiranya dapat mengelabuhi mata para penguasa. Di pihak lain, Filemon sendiri tentu tidak berkeberatan karena ia masih kafir dan biasa membawa kurban kepada dewa-dewa. Filemon menerima suap itu dan bersedia melakukan apa yang diminta oleh Apolonios. Namun di muka mezbah dewa, Filemon tergerak oleh Rahmat Allah sekonyong-konyong berubah pendiriannya dan mengaku beriman kepada Kristus. Menyaksikan hal itu, Apolonios menyesali perbuatan itu lalu bertobat. Mereka berdua kemudian dibunuh bersama karena imannya.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santo Yohanes de Deo, Pengaku Iman

Santo Yohanes de Deo, Pengaku Iman

Perjalanan hidup Yohanes hingga meraih mahkota kekudusan sungguh mengagumkan. Ia lahir di Montemor o Novo, Lisabon Timur, Portugal pada tanggal 8 Maret 1495. Nama julukannya Yohanes de Deo, yang berarti "Yohanes yang diutus Allah" diberikan oleh Uskup dari Tuy, Spanyol karena karya pengabdiannya yang tulus bagi orang-orang miskin dan orang sakit.

Di masa mudanya, ia tidak memperlihatkan tanda-tanda yang menunjukkan kesuciannya di kemudian hari. Ia sebaliknya menjalani suatu cara hidup yang tidak terpuji. Semasa kecilnya, ia pernah kabur dari rumah orangtuanya dan lari ke Spanyol. Di sana ia menjadi seorang gembala. Kemudian ia menjadi tentara dalam perang melawan Perancis. Seusai perang itu, Yohanes menjadi anggota sebuah kelompok tentara yang ditugaskan untuk menyerang Turki. Keterlibatannya dalam perang-perang ini membuatnya tidak lagi memperhatikan kewajiban-kewajiban imannya.

Ketika berumur 40 tahun, ia bertobat dan kembali menjalankan kewajiban-kewajiban imannya. Untuk menebus dosa-dosanya, ia pergi ke Afrika untuk membebaskan orang-orang Kristen yang dipenjarakan oleh orang-orang Moor. Ia bermaksud menjadi martir bagi orang-orang itu. Tetapi atas nasehat dari bapa pengakuannya, ia kembali ke Spanyol. Ia pergi ke Gilbraltar dan menyebarkan Injil dengan menjual buku-buku rohani dan gambar-gambar Kudus. Dari Gilbraltar, ia berpindah ke Granada. Disana ia mendirikan sebuah toko kecil yang menjual barang-barang kudus dan rajin menjalankan kewajiban-kewajiban beragama. Awal kehidupannya sebagai ‘manusia baru" di dalam Allah berawal dari sentuhan khotbah Beato Yohanes dari Avilla. Khotbah ini sungguh menyadarkan dia akan kebejatan hidupnya di masa lampau. Ia sungguh menyesal bahkan sampai sakit dan harus berbaring di rumah sakit selama beberapa waktu.

Setelah sembuh, ia memutuskan untuk mengabdikan seluruh sisa hidupnya bagi kepentingan orang-orang miskin dan sakit di Granda. Untuk itu, ia mengumpulkan orang-orang miskin dan sakit di rumahnya di bawah tanggungan dan perawatannya. Dengan bantuan para penderma lainnya, ia sungguh berhasil dalam karyanya. Semua orang mengakui pengabdiannya yang tulus itu, termasuk Uskup Agung Granada dan Uskup Tuy, Spanyol, yang memberinya julukan Yohanes a Deo".

Sekali peristiwa, ia mendapati seorang miskin yang terkapar hampir mati di jalan yang dilaluinya. Segera ia membawa orang sakit itu ke rumah sakit untuk merawatnya. Ketika ia memandikan orang sakit itu, ia tertegun heran karena luka-luka tembusan paku pada kedua kaki orang itu memancarkan cahaya. Sementara itu ia mendengar seseorang berkata: "Yohanes, apa yang kaulakukan untuk orang-orang sakit dan miskin ini, kaulakukan juga untuk Aku."Lalu serta merta orang sakit itu lenyap dari pandangannya. Orang sakit itu ternyata Yesus yang menampakkan diri pada Yohanes sebagai seorang sakit yang tidak berdaya. Yohanes meninggal pada tanggal 8 Maret 1550 di Granada, Spanyol Selatan. Ia digelari beato" pada tanggal 21 September 1638 oleh Paus Urbanus VIII, dan ditetapkan kudus pada tanggal 16 Oktober 1690 oleh Paus Aleksander VIII. Kemudian pada tahun 1886 Paus Leo XIII mengangkatnya sebagai ‘pelindung surgawi semua rumah sakit dan orang-orang sakit".

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santa Perpetua dan Filisitas, Martir

Santa Perpetua dan Filisitas, Martir

Kedua orang kudus ini hidup di Kartago, Afrika Utara. Perpetua adalah seorang ibu muda yang berusia 22 tahun. Ketika ia ditangkap karena imannya, ia sedang mengandung anaknya yang pertama. Felisitas adalah pelayan Perpetua. Ia juga ditangkap bersama dengan Perpetua.
Di dalam penjara, Perpetua diolok-olok oleh para serdadu kafir. Tetapi dengan tenang Perpetua berkata: "Sekarang adalah giliranku untuk menderita. Tetapi akan tiba saatnya aku akan berbagia, dan kamu yang akan menanggung penderitaan lebih besar daripada yang kualami sekarang ini."

Ayah Perpetua yang belum menjadi Kristen turut merasakan penderitaan yang dialami oleh anaknya. Ia datang ke penjara untuk membujuknya mutrad dari imannya. Ia dengan setia mengikuti Perpetua hingga ke pengadilan. Di sana ia dipukul oleh para serdadu dengan pukulan bertubi-tubi. Seperti ayahnya, Perpetua sungguh merasa sakit hati melihat perlakuan para serdadu terhadap ayahnya. Meskipun begitu, baginya mati karena Kristus lebih mulia daripada mutrad karena sayang kepada ayahnya.

Bersama dengan Perpetua dan Felisitas, banyak juga orang Kristen yang lain yang ditangkap dan dipenjarakan. Mereka senasib sepenanggungan di dalam penderitaan yang ditimpakan pada mereka. Mereka saling meneguhkan agar tidak seorang pun lemah imannya dan menjadi mutrad. Sementara itu di dalam penjara Perpetua mengalami suatu penglihatan ajaib. Seberkas cahaya surgawi bersinar terang benderang di ruang penjaranya. Di dalam cahaya itu, ia melihat dirinya bersama semua orang Kristen lainnya berarak memasuki kemuliaan surgawi.

Perpetua dan orang-orang Kristen lainnya dimasukkan ke dalam gelanggang binatang buas yang kelaparan. Di sana mereka di terkam dan di koyak-koyak pleh binatang-binatang buas itu hingga mati.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)

Santo Marsianus dari Konstantinopel, Imam

Santo Marsianus dari Konstantinopel, Imam

Marsianus berasal dari Konstantinopel (sekarang: Istambul, Turki), dan dikenal sebagai seorang imam. Hari kelahirannya tidak diketahui pasti. Pelayanannya lebih diarahkan kepada kaum fakir miskin. la sendiri menghayati hidup miskin itu sehingga ia bisa memberikan segala kepunyaannya kepada para miskin tanpa halangan batin yang berarti. Pelayanan karitatifnya kepada para miskin, ia tambahi dengan mengajari mereka tentang kebenaran-kebenaran iman Kristen. Kehidupan rohaninya sungguh mendalam karena kebiasaannya berdoa, bertapa dan berpuasa. Oleh karena itu ia dibenci oleh para pengikut Novatianisme, sebuah aliran bidaah yang menyangkal pemberian ampun kepada orang-orang berdosa berat. la sangat berjasa dan dihargai dengan gelar 'Oikonomos', gelar tertinggi kedua dalam Gereja Yunani. Marsianus juga dikenal sebagai pendiri dan pembaharu banyak gedung gereja di Konstantinopel.

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)