Renungan dan kata-kata dari Para Orang Kudus mengenai Tuhan dan tanda-tanda zaman ini.
Reflections and words from the Saints about God and the signs of the times.
Meditationes et verba Sanctorum de Deo et signis horum temporum.
Meditazioni e parole dei Santi riguardo a Dio e ai segni di questi tempi.
Kehidupan
Para Orang Kudus / Lives of the Saints / Vitae Sanctorum / Vite dei Santi
(Bahagian 6 / Part 6 / Pars VI/ Parte 6)
Pembentukan iman Katolik menurut
tradisi berpusat pada Wahyu Allah yang diteruskan melalui Kitab
Suci, Tradisi Suci, dan Magisterium. Iman Katolik kita dipandang sebagai
karunia Allah melalui Roh Kudus, yang diteruskan melalui Sakramen-sakramen terutama
sekali Ekaristi, katekese, rekoleksi, dan komitmen hidup di dalam kasih Allah.
Mengikut kepercayaan iman Katolik kita ini, saya yakin cara ini merupakan
elemen utama untuk membentuk keperibadian kita masing-masing. Ini bertujuan
untuk menangani masalah struktur dan komitmen yang kita lakukan mengikut cara
hidup dan pelayanan kita semua. Saya akan memberikan penjelasan disini
bagaimana kita perlu menggunakan ajaran Gereja Katolik ini bagi tujuan
pembentukan untuk semua calon dan juga bagi mereka yang kini sudah berada di
dalam Yesus, Maria, Yusuf Pelayanan Kasih (Blessed and Saints and the Nine
Choirs of Angels).
Berikut adalah elemen utama yang
diperlukan untuk pembentukan iman Katolik:
1. Tradisi Apostolik: Iman
diwariskan dari para rasul yang terdiri daripada ajaran lisan dan tulisan
daripada Uskup.
2. Sakramen dan Liturgi: Tujuh Sakramen
Gereja Katolik (terutama sekali Pembaptisan dan Ekaristi) menjadi cara rahmat
utama.
3. Kitab Suci dan Magisterium:
Ajaran Gereja Katolik adalah berlandaskan kepada Alkitab dan ditafsirkan oleh
kuasa mengajar Gereja (Magisterium).
4. Hidup dalam komuniti dan sosial:
Pembentukan iman melalui rekoleksi, katekese dan perwujudan kasih serta keadilan
sosial.
Apa yang saya berikan disini
bukanlah daripada idea ataupun rekaan daripada saya sendiri ataupun mana-mana
pihak yang mengakui bahawa elemen ini adalah berasal daripada ajaran mereka. Iman
Katolik kita ini menekankan kesatuan ajaran yang diwariskan sejak dari zaman
para Rasul lagi dan didirikan pada hari Pentakosta. Ini bererti apa yang kita
telah diajar mengenai iman Katolik dari dahulu sampailah pada hari ini adalah
ajaran daripada Yesus Kristus sendiri.
Santo Basilius Agung telah
mengatakan: “Oleh perintah Putera-Mu yang Tunggal, kami memberitahukan dengan
kenangan para orang kudus-Mu …. oleh doa-doa mereka dan permohonan mereka,
berbelas kasihanlah kepada kami semua, dan bebaskanlah kami demi nama-Mu yang
kudus” (Basil the Great, Letter 243, Liturgy of St. Basil, A.D 373) SantoBasilius Agung (329-379 A.D)
Inilah Liturgi Santo BasiliusAgung (atau Divine Liturgy of Saint Basil the Great) adalah salah satu bentuk perayaan Ekaristi (Misa Kudus) yang digunakan dalam tradisi Kristen Timur, termasuk Gereja Katolik Timur (seperti Katolik Bizantium). Ajaran yang diwariskan kepada kita ini dapat membantu kita untuk lebih memahami bagaimana kita sepatutnya berdoa kepada Yesus Kristus. Mari kita baca kembali di dalam Katekismus Gereja Katolik ini:
KGK 954 Tiga status Gereja. “Hingga
saatnya Tuhan datang dalam keagungan-Nya beserta semua malaikat, dan saatnya
segala sesuatu takluk kepada-Nya sesudah maut dihancurkan, ada di antara para
murid-Nya, yang masih mengembara di dunia, dan ada yang telah meninggal dan
mengalami penyucian, ada pula yang menikmati kemuliaan sambil memandang ‘dengan
jelas Allah Tritunggal sendiri sebagaimana ada-Nya'” (LG 49).
“Tetapi kita semua, kendati pada taraf dan dengan cara yang berbeda, saling
berhubungan dalam cinta kasih yang sama terhadap Allah dan sesama, dan
melambungkan madah pujian yang sama ke hadirat Allah kita. Sebab semua orang,
yang menjadi milik Kristus dan didiami oleh Roh-Nya, berpadu menjadi satu
Gereja dan saling erat berhubungan dalam Dia” (LG 49).
KGK 955 “Persatuan mereka yang sedang
dalam perjalanan dengan para saudara yang sudah beristirahat dalam damai
Kristus, sama sekali tidak terputus. Bahkan menurut iman Gereja yang abadi
diteguhkan karena saling berbagi harta rohani” (LG 49).
KGK 956 Doa syafaat para kudus.
“Sebab karena para penghuni surga bersatu lebih erat dengan Kristus, mereka
lebih meneguhkan seluruh Gereja dalam kesuciannya; mereka menambah keagungan
ibadat kepada Allah, yang dilaksanakan oleh Gereja di dunia; dan dengan
pelbagai cara mereka membawa sumbangan bagi penyempurnaan pembangunannya. Sebab
mereka, yang telah ditampung di tanah air dan menetap pada Tuhan, karena Dia,
bersama Dia, dan dalam Dia, tidak pernah berhenti menjadi pengantara kita di
hadirat Bapa, sambil mempersembahkan pahala-pahala, yang telah mereka peroleh
di dunia, melalui Pengantara tunggal antara Allah dan manusia yakni: Kristus
Yesus. Demikianlah kelemahan kita amat banyak dibantu oleh perhatian mereka
sebagai saudara” (LG 49). “Jangan menangis, sesudah saya mati saya akan lebih
berguna bagi kamu dan akan menyokong kamu secara lebih baik daripada selama
saya hidup” (Dominikus, dalam sakratul maut kepada sama saudara seserikat; bdk.
Jordan dari Sachsen, lib. 93). “Saya akan mengisi kehidupan saya di surga
dengan melakukan yang baik di dunia” (Teresia dari Kanak-kanak Yesus, verba).
Liturgi ini sebenarnya dikaitkan
dengan Santo Basilius Agung yang merupakan seorang Uskup Kaisarea di Kapadokia.
Dia juga dikenali sebagai salah satu Bapa Gereja yang merumuskan teologi
tentang Roh Kudus dan Trinitas. Daripada contoh doa-doa khas dalam
Liturgi seperti ini dan juga elemen utama yang saya telah jelaskan tadi, kita
dapat menjalani kehidupan kita dalam keadaan baik walaupun kita mengalami jatuh
dan bangun bagi meneruskan perjalanan hidup kita masing-masing. Jadikanlah Yesus
sebagai sumber rohani kita. Ikutilah ajaran yang telah diwariskan kepada kita
ini. Lihatlah Para Orang Kudus kita yang telah menunjukkan bahawa hanya di
dalam nama Yesus Kristus, kita akan menemukan jalan hidup yang baru melalui
GerejaNya yang Satu, Kudus, Katolik dan Apostolik.
The formation of the Catholic
faith according to tradition is centered on the Revelation of God transmitted
through Sacred Scripture, Sacred Tradition, and the Magisterium. Our Catholic
faith is seen as a gift of God through the Holy Spirit, transmitted through the
Sacraments, especially the Eucharist, catechesis, recollection, and the commitment
to live in God's love. According to the beliefs of our Catholic faith, I
believe that this way is a key element in forming our individual personalities.
This aims to address the problems of structure and commitment that we make
according to our way of life and ministry. I will explain here how we need to
use this teaching of the Catholic Church for the purpose of formation for all
candidates and also for those who are now in Jesus, Mary, Joseph Ministry of
Love (Blessed and Saints and the Nine Choirs of Angels).
Here are the main elements needed
for the formation of the Catholic faith:
1. Apostolic Tradition: The faith
is handed down from the apostles consisting of oral and written teachings from
the Bishops.
2. Sacraments and Liturgy: The
Seven Sacraments of the Catholic Church (especially Baptism and the Eucharist)
are the main means of grace.
3. Holy Scripture and Magisterium: The teachings of the Catholic Church are based on the Bible and
interpreted by the teaching authority of the Church (Magisterium).
4. Life in community and society:
Formation of faith through recollection, catechesis and the manifestation of
love and social justice.
What I provide here is not an
idea or invention from myself or any party that acknowledges that this element
comes from their teachings. Our Catholic faith emphasizes the unity of
teachings that have been inherited since the time of the Apostles and
established on the day of Pentecost. This means that what we have been taught
about the Catholic faith from the past until today is the teachings of Jesus
Christ himself.
Saint Basil the Great said: “By
the command of Your Only-begotten Son, we proclaim the memory of Your saints….
by their prayers and supplications, have mercy on us all, and deliver us for
the sake of Your holy name” (Basil the Great, Letter 243, Liturgy of St. Basil,A.D 373) Saint Basil the Great (329-379 A.D)
This is the Liturgy of SaintBasil the Great (or Divine Liturgy of Saint Basil the Great) is one of the
forms of celebration of the Eucharist (Holy Mass) used in the Eastern Christian
tradition, including the Eastern Catholic Church (such as Byzantine Catholicism). This teaching that has been handed down to us can help us better
understand how we should pray to Jesus Christ. Let us read it again in this Catechism
of the Catholic Church:
II. THE COMMUNION OF THE CHURCH OF HEAVEN AND EARTH
954 The three states of the
Church. "When the Lord comes in glory, and all his angels with him, death
will be no more and all things will be subject to him. But at the present time
some of his disciples are pilgrims on earth. Others have died and are being
purified, while still others are in glory, contemplating 'in full light, God
himself triune and one, exactly as he is":490
All of us, however, in varying
degrees and in different ways share in the same charity towards God and our
neighbours, and we all sing the one hymn of glory to our God. All, indeed, who
are of Christ and who have his Spirit form one Church and in Christ cleave
together.491
955 "So it is that the union
of the wayfarers with the brethren who sleep in the peace of Christ is in no
way interrupted, but on the contrary, according to the constant faith of the
Church, this union is reinforced by an exchange of spiritual goods."492
956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness.... They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus.... So by their fraternal concern is our weakness greatly helped."493 Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life. 494 I want to spend my heaven in doing good on earth. 495
This liturgy is actually
associated with Saint Basil the Great who was a Bishop of Caesarea in
Cappadocia. He is also known as one of the Church Fathers who formulated the
theology of the Holy Spirit and the Trinity. From examples of special prayers
in the Liturgy like this and also the main elements that I have explained
earlier, we can live our lives in good condition even though we experience
falls and rises to continue our respective life journeys. Make Jesus our
spiritual source. Follow the teachings that have been passed down to us. Look
at our Saints who have shown that only in the name of Jesus Christ, we will
find a new way of life through His One, Holy, Catholic and Apostolic Church.
Formatio fidei Catholicae
secundum traditionem in Revelatione Dei per Sacram Scripturam, Sacram
Traditionem et Magisterium transmissa versatur. Fides nostra Catholica videtur
donum Dei per Spiritum Sanctum, transmissum per Sacramenta, praesertim
Eucharistiam, catechesim, exercitia spiritualia, et studium vivendi in amore
Dei. Secundum opiniones fidei nostrae Catholicae, credo hanc viam elementum
clavem esse in formandis personalitatibus nostris singularibus. Hoc intendit
problemata structurae et obligationis, quae secundum vivendi rationem et
ministerii nostri suscipimus, tractare. Hic explicabo quomodo hac doctrina
Ecclesiae Catholicae uti debeamus ad formationem omnium candidatorum et etiam
eorum qui nunc in Ministerio Amoris Iesu, Mariae, Iosephi (Beati et Sancti et
Novem Chori Angelorum) sunt.
Hic sunt elementa principalia
necessaria ad formationem fidei Catholicae:
1. Traditio Apostolica: Fides ab
apostolis traditur, constans ex doctrinis oralibus et scriptis ab Episcopis.
2. Sacramenta et Liturgia: Septem
Sacramenta Ecclesiae Catholicae (praesertim Baptismus et Eucharistia) sunt
media gratiae principalia.
3. Sacra Scriptura et
Magisterium: Doctrinae Ecclesiae Catholicae in Biblia fundantur et a magisterio
Ecclesiae (Magisterio) interpretantur.
4. Vita in communitate et societate: Formatio fidei per reminiscentiam, catechesim et manifestationem amoris et iustitiae socialis.
Quod hic praebeo non est idea vel
inventio a me ipso vel ab ulla parte quae agnoscit hoc elementum ex eorum
doctrinis venire. Fides nostra Catholica unitatem doctrinarum quae a tempore
apostolorum hereditate acceptae et die Pentecostes stabilitae sunt, exaggerat.
Hoc significat quod ea quae de fide Catholica a praeterito usque ad hodiernum
diem edocti sumus, doctrinae ipsius Iesu Christi sunt.
Sanctus Basilius Magnus dixit:
“Iussione Filii tui Unigeniti, memoriam sanctorum tuorum praedicamus… per
preces et supplicationes eorum, miserere nostri omnium, et libera nos propter
nomen tuum sanctum” (Basilius Magnus, Epistula 243, Liturgia Sancti Basilii,A.D 373) Sanctus Basilius Magnus (329-379 A.D)
Haec est Liturgia Sancti BasiliiMagni (vel Divina Liturgia Sancti Basilii Magni) est una ex formis
celebrationis Eucharistiae (Sanctae Missae) in traditione Christiana Orientali,
inter quas Ecclesia Catholica Orientalis (velut Catholicismus Byzantinus)
adhibita. Haec doctrina quae nobis tradita est nos melius intellegere potest
quomodo Iesum Christum orare debeamus. Iterum legamus eam in hoc Catechismo
Ecclesiae Catholicae:
II. COMMUNIO ECCLESIAE COELI ET
TERRENAE
(Numeri 954, 955 et 956)
Haec liturgia revera cum Sancto
Basilio Magno coniungitur, qui Episcopus Caesareae Cappadociae erat. Etiam unus
ex Patribus Ecclesiae, qui theologiam Spiritus Sancti et Trinitatis formulavit,
appellatur. Ex exemplis precum specialium in Liturgia, ut haec, et etiam ex
elementis principalibus quae antea explicavi, vitam nostram in bona conditione
vivere possumus, etiamsi casus et attollemur, ut itinera vitae nostrae
continuemus. Iesum fontem spiritualem nostrum facite. Doctrinas quae nobis
traditae sunt sequimini. Sanctos nostros aspicite, qui demonstraverunt nos,
solo nomine Iesu Christi, novum vivendi modum per Ecclesiam eius Unam, Sanctam,
Catholicam et Apostolicam inventuros esse.
La formazione della fede
cattolica secondo la tradizione è incentrata sulla Rivelazione di Dio trasmessa
attraverso la Sacra Scrittura, la Sacra Tradizione e il Magistero. La nostra
fede cattolica è vista come un dono di Dio attraverso lo Spirito Santo,
trasmesso mediante i Sacramenti, in particolare l'Eucaristia, la catechesi, i
ritiri spirituali e l'impegno a vivere nell'amore di Dio. Secondo i principi
della fede cattolica, credo che questo percorso sia un elemento chiave nella
formazione della nostra personalità. Questo si propone di affrontare i problemi
di struttura e impegno che assumiamo in base al nostro stile di vita e al
nostro ministero. Spiegherò qui come dobbiamo utilizzare questo insegnamento
della Chiesa Cattolica ai fini della formazione di tutti i candidati e anche di
coloro che attualmente fanno parte del Ministero dell'Amore di Gesù, Maria e
Giuseppe (Beati e Santi e i Nove Cori degli Angeli).
Ecco gli elementi principali
necessari per la formazione nella fede cattolica:
1. Tradizione Apostolica: La fede
viene tramandata dagli apostoli e consiste negli insegnamenti orali e scritti
dei Vescovi.
2. Sacramenti e Liturgia: I sette
sacramenti della Chiesa cattolica (in particolare il Battesimo e l'Eucaristia)
sono i principali mezzi di grazia.
3. Sacra Scrittura e Magistero: Gli
insegnamenti della Chiesa cattolica si basano sulla Bibbia e sono interpretati
dal Magistero, l'autorità magisteriale della Chiesa.
4. Vita in comunità e nella
società: Formazione della fede attraverso il ritiro spirituale, la catechesi e
la manifestazione dell'amore e della giustizia sociale.
Quanto qui esposto non è un'idea
o un'invenzione mia o di terzi che ne riconoscano la paternità. La nostra fede
cattolica enfatizza l'unità degli insegnamenti tramandati fin dai tempi degli
apostoli e sanciti nel giorno di Pentecoste. Ciò significa che tutto ciò che ci
è stato insegnato sulla fede cattolica, dal passato fino ad oggi, è l'insegnamento
di Gesù Cristo stesso.
San Basilio Magno disse: "Per
comando del Tuo Figlio Unigenito, proclamiamo la memoria dei Tuoi santi… per le
loro preghiere e suppliche, abbi pietà di tutti noi e liberaci per amore del
Tuo santo nome" (Basilio Magno, Lettera 243, Liturgia di San Basilio, 373 A.D)
Questa è la Liturgia di SanBasilio Magno (o Divina Liturgia di San Basilio Magno), una delle forme di
celebrazione dell'Eucaristia (Santa Messa) utilizzate nella tradizione
cristiana orientale, inclusa la Chiesa cattolica orientale (come ilcattolicesimo bizantino). Questo insegnamento che ci è stato tramandato può
aiutarci a comprendere meglio come dovremmo pregare Gesù Cristo. Rileggiamolo
in questo Catechismo della Chiesa Cattolica:
II. LA COMUNIONE DELLA CHIESA DEL
CIELO E DELLA TERRA
(N. 954, 955 e 956)
Questa liturgia è in realtà associata a San Basilio Magno, vescovo di Cesarea di Cappadocia. È anche conosciuto come uno dei Padri della Chiesa che formulò la teologia dello Spirito Santo e della Trinità. Attraverso esempi di preghiere speciali in questa liturgia e gli elementi principali che ho spiegato in precedenza, possiamo vivere la nostra vita in modo sereno, anche se incontriamo cadute e rialzi, per proseguire il nostro cammino. Facciamo di Gesù la nostra fonte spirituale. Seguite gli insegnamenti che ci sono stati tramandati. Guardiamo ai nostri Santi che ci hanno mostrato che solo nel nome di Gesù Cristo troveremo una nuova via di vita attraverso la Sua Chiesa Una, Santa, Cattolica e Apostolica.
Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love
(Blessed and Saints and the Nine Choirs of Angels)
My vocation is Blessed and Saints.
"I am the most humble of all the Saints in Heaven" Mary, Mother of God."
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)
No comments:
Post a Comment