24 April 2026 (Friday | Jumaat)
Friday of the Third Week of Easter.
Easter Weekday/ Saint Fidelis of Sigmaringen, Priest, Martyr.
The Word of the day is a daily podcast featuring the readings in the Vatican liturgical calendar accompanied by a commentary from one of the Popes of recent times.
Readings from the Bible of the Roman Catholic Church:
First Reading: Acts 9: 1-20
Responsorial Psalm: Psalm 117: 1, 2
℟. Mark 16:15 or: ℟. Alleluia.
Gospel acclamation: Alleluia: John 6: 56
Gospel: John 6: 52-59
Liturgical year 2026 (Cycle A/II)
Liturgical color: White or Gold.
Hari biasa Pekan III Paskah.
Santo Fidelis dari Sigmaringen, Martir.
Pembacaan dari Alkitab Gereja Katolik Roma:
Pembacaan Pertama: Kis. 9:1-20;
Pembacaan Mazmur: Mzm. 117: 1,2 R: Markus 16:15 atau: R. Alleluia.
Bait Pengantar Injil. Alleluia: Yohanes 6: 56;
Pembacaan dari Injil Santo Yohanes: Yoh. 6:52-59.
Kalender Liturgi 2026 Tahun A/II.
Warna Liturgi Putih.
For our reflection today:
The words of the Popes.
The bread from heaven is a gift that exceeds all expectations. Those who do not grasp Jesus’ way remain suspicious: it seems impossible, even inhuman, to eat the flesh of another (cf. v. 54). Flesh and blood, however, are the humanity of the Saviour, his very life offered as a nourishment for our own. Christ, true man, knows well that one must eat to live. But he also knows that this is not enough. After multiplying the earthly bread (cf. Jn 6:1-14), he prepares an even greater gift: he himself becomes true food and true drink (cf. v. 55).
The heavenly bread, which comes from the Father, is the Son himself made flesh for us. This food is more than necessary because it satisfies the hunger for hope, the hunger for truth and the hunger for salvation that we all feel not in our stomachs, but in our hearts. Every one of us needs the Eucharist!
Jesus takes care of the greatest need: he saves us, nourishing our lives with his own, and he will do this forever. And it is thanks to him that we can live in communion with God and with each other. The living and true bread is not, therefore, something magical, no. It is not something that will immediately solve all problems, but it is the very Body of Christ, that gives hope to the poor and overcomes the arrogance of those who gorge themselves at their expense. (Pope Francis, Angelus, 18 August 2024)
Pope Francis
16.08.15 Angelus, St Peter's Square
20th Sunday Year B
John 6: 51-58
Dear Brothers and Sisters, Good morning!
These Sundays the Liturgy is offering us, from the Gospel according to John, Jesus’ discourse on the Bread of Life, which He himself is, just as the Sacrament of the Eucharist is. Today’s passage (Jn 6:51-58) presents the final part of this discussion, and refers to several of those who were scandalized because Jesus said: “he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). The listeners’ astonishment is understandable; Jesus in fact uses the typical manner of the prophets to provoke questions in people — and also in us — and, ultimately, to provoke a decision. First of all, regarding the questions: what is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? In order to answer, one must divine what is happening in Jesus’ heart as he breaks the bread for the hungry crowd. Knowing that he will have to die on the cross for us, Jesus identifies himself with that bread broken and shared, and it becomes for him the “sign” of the Sacrifice that awaits him. This process culminates in the Last Supper, where the bread and wine truly become his Body and his Blood. It is the Eucharist, which Jesus leaves us with a specific purpose: that we may become one with Him. Indeed he says: “He who eats my flesh and drinks my blood abides in me, and I in him” (v. 56). That “abiding”: Jesus in us and we in Jesus. Communion is assimilation: partaking of Him, we become as He is. This requires our “yes”, our adherence of faith.
Regarding the Holy Mass, one sometimes hears this objection: “Of what use is Mass? I go to Church when I feel like it, and I pray better in solitude”. But the Eucharist is not a private prayer or a beautiful spiritual exercise, it is not a simple commemoration of what Jesus did at the Last Supper. We say, in order to fully understand, that the Eucharist is “a remembrance”, that is, a gesture which renders real and present the event of Jesus’ death and resurrection: the bread really is his Body given up for us, the wine really is his Blood poured out for us.
The Eucharist is Jesus himself who gives himself entirely to us. Nourishing ourselves of Him and abiding in Him through Eucharistic Communion, if we do so with faith, transforms our life, transforms it into a gift to God and to our brothers and sisters. Nourishing ourselves of that “Bread of Life” means entering into harmony with the heart of Christ, assimilating his choices, his thoughts, his behaviour. It means entering into a dynamism of love and becoming people of peace, people of forgiveness, of reconciliation, of sharing in solidarity. The very things that Jesus did.
Jesus concludes his discourse with these words: “he who eats this bread will live for ever” (Jn 6:58). Yes, living in real communion with Jesus on this earth lets us pass from death to life. Heaven begins precisely in this communion with Jesus.
In Heaven Mary our Mother is already waiting for us — we celebrated this mystery yesterday. May she obtain for us the grace to nourish ourselves with faith in Jesus, Bread of Life.
Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love
(Blessed and Saints and the Nine Choirs of Angels)
My vocation is Blessed and Saints.
"I am the most humble of all the Saints in Heaven" Mary, Mother of God."
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)
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