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My Coat of Arms

Jesus, Mary, Joseph Ministry of Love

(Blessed and Saints and the Nine Choirs of Angels)

This Coat of Arms is a sign of God’s love and forgiveness, mercy and compassion, salvation and redemption, and it is also my desire to spread it according to God's will, and to make it clear that the Kingdom of God is close at hand. It inspires me to be with Jesus Christ and to evangelise His Kingdom to all mankind. I pray that it will be a source of all Virtues, by following Christ’s teaching according to the Holy Scriptures, Sacred Tradition of the Catholic Church, the Doctrine and the Magisterium of the Catholic Church. This is my hope that all mankind will be saved by Christ and enter Heaven without sin and evil. I believe that the Advocate, the Holy Spirit inspires me to create it accordingly and it will be significant of the Kingdom of God in the present. Jesus Christ is our Saviour and Lord. He is truly man and God. His divinity is true and it is also my perseverance to proclaim it to others. United with our Holy Father, all the Cardinals, Archbishops, Bishops, Priests and Deacons, Religious Brothers and Sisters and all the Catholics in this world, I pray that this my Coat of Arms will defend us from the evil spirit, and it will protect us from the temptation of satan and the rebellious angels, sin, sickness, death and the sinners will repent and turning away from their sins, and turning to God, the God of Jesus Christ, and the infidels, outrages, indifferent and the sacrileges will be converted.

May this Coat of Arms destroy the power of the kingdom of satan and the influence of this world. May it inspire all of us to be humble, honest and holy person, to remain faithful to the Lord with heartfelt devotion in the Eucharistic Celebration, Divine Office, Rosary and Personal Prayer, to be brave and courageous, zealous and steadfast heart, to lead our brothers and sisters to follow Jesus Christ in the Spirit Love and Truth, to be faithful of the Sacraments of the Catholic Church, the Doctrine and the teaching of Christ, to read on the Holy Scriptures, and finally to be the instrument of God’s love, blessing, mercy and forgiveness. I believe that this Coat of Arms shall become our Way, Truth and Life of Christ’s salvation to all people. With the help of God’s grace and the inspiration of the Holy Spirit, may it inspires us to remain faithful as a Roman Catholic until the end of time. I am sure that this Coat of Arms has its meaning; to enter Heaven without sin and evil. May our Church that is One, Holy, Catholic and Apostolic Church save all mankind. And may this Coat of Arms unite all of us to be God’s children, and through His Church all the people of God will be blessed by Jesus Christ forever and ever. I give my permission for those people who are interested to copy my Coat of Arms. Amen.

Motto and Coat of Arms of Most High Servant

Jonathan Fabian Ginunggil

DESCRIPTION OF THE COAT OF ARMS

Holy Father’s Coat of Arms:

I chose the Holy Father's Coat of Arms as my Motto and Coat of Arms because the papal coat of arms is the personal coat of arms of the Popes of our Catholic Church. This papal coat of arms has been a Tradition since the late Middle Ages, and has featured his own coat of arms, originally his family coat of arms, and thus is not only unique to himself, but in some cases made by him with symbols that refer to his past or his ideals. This personal coat of arms coexists with the coat of arms of the Holy See. By following this papal coat of arms, I am convinced that this papal coat of arms is an inspiration of the Holy Spirit for His One, Holy, Catholic and Apostolic Church.

The Cross:

I chose this cross shape because the cross is the papal ferula (/ˈfɛrələ/; Latin ferula, 'rod') is the pastoral staff used in the Catholic Church by the pope. It is a rod with a knob on top surmounted by a cross. It differs from a crosier, the staff carried by other Latin Church bishops, which is curved or bent at the top in the style of a shepherd's crook. The Cross of the Lord Jesus Christ has a deep meaning. The Cross of the Lord Jesus Christ shows God's greatest love for humanity so that we can be saved and have eternal life in Heaven. Therefore, the sign of the cross is a symbol based on the Bible (Ezek 9:4, Ex 17:9-14, Rev 7:3, 9:4 and 14:1), and is not something that contradicts the teachings of Jesus Christ. In fact, the Apostle Saint Paul himself proudly preached the cross of Christ (Gal 6:14). So it is right that we as followers of Christ carry the meaning of the sign of the cross wherever we are.

According to history, the Sign of the Cross is indeed a Tradition of the early church that began around the 2nd century based on the testimony of the Church Fathers, especially Tertullian, which was later continued by Saint Cyril of Jerusalem, Saint Ephrem and Saint John of Damascus. So even though we do not read the teachings regarding the sign of the cross carried out by the apostles in the Bible, this does not mean that the sign of the cross is not based on our Catholic Bible.

The cross of Jesus Christ also reminds us that salvation can only be obtained through Christ who was crucified and rose from the dead. So this sign of the cross for Christians is a sign that we must carry everywhere as a sign that reminds us of the cross of Christ who saved us. This tradition is similar to the tradition of the Jewish people who wear "tefillin" which is a kind of black box containing a Bible manuscript, which they tie on their foreheads, as an implementation of the commandments in the book (Deut 6:4-8). As a matter of faith and obedience to the Catholic Church, I use this crucifix in accordance with the sign of the Cross according to our Church Fathers.

The Sign of the Cross according to the Fathers of the Church:

According to the teachings of our Holy Tradition, making the sign of the cross has been around for a long time and even from the Old Testament Bible and also from the New Testament, namely from the book of Revelation (Revelation 7:3; 9:4; 14:1). Following from this teaching of Scripture, the Church Fathers taught thus:

1) Tertullian (2nd century) taught in De cor Mil, iii: "In our journey and our movements, when we enter or go out, ..... whether lying or sitting, whatever work we do we mark our foreheads with the sign of the cross .”

2) Saint Cyril of Jerusalem (315-386) in his Catecheses (xiii, 36) teaches, “Let us not be ashamed, then, to proclaim Jesus crucified. Let the sign of the cross be our seal, made with our fingers, on our foreheads... on our food and drink, when we go in or out, before going to bed, when we lie down and when we wake up when we travel or when we rest. ”

3) Saint Ephrem the Syrian (373) taught, “Mark all your actions with the life-giving sign of the cross. Do not go out of your house until you have marked yourself with the sign of the cross. Do not neglect this sign, whether before eating, drinking, sleeping, at home and on the road. There is no better habit than this. Let this be the pottery that protects all your deeds, and teach this to your children so that they can learn to practice this habit.”

4) Saint John of Damascene (676-749) teaches, “The sign of the cross is given as a sign on our foreheads, …. because by this sign we who believe are distinguished from those who do not believe.”

Indeed, in terms of how to make the sign of the cross, there has been a development, because initially the sign of the cross was only made on the forehead only, but later it was also taught to make the sign of the cross in the mouth (St Jerome, Epitaph Paulae) and in the heart (Prudentius, Cathem., vi, 129). The sign of the cross as we know it today, which was clearly taught by Pope Innocent III (1198–1216), is as follows: “The sign of the cross is made with three fingers, because the signing is done together with the invocation of the Trinity. … This is how it is done: from above to below, and from the right to the left, because Christ descended from the heavens to the earth, and from the Jews (right) He passed to the Gentiles (left). Others, however, make the sign of the cross from the left to the right, because from misery (left) we must cross over to glory (right), just as Christ crossed over from death to life, and from Hades to Paradise. [Some priests] do it this way so that they and the people will be signing themselves in the same way. You can easily verify this — picture the priest facing the people for the blessing — when we make the sign of the cross over the people, it is from left to right…“

The Dove:

As a symbol of the Holy Spirit and it appears especially in representations of the baptism of Our Lord Jesus Christ (Matthew 3:16) and of Pentecost (Acts 1: 12 - 2: 40). The Holy Spirit proceeds from the Father and the Son always encourages me to continue to rely on His knowledge and wisdom so that I do not easily give up. The Latin tradition of the Creed confesses that the Spirit "proceeds from the Father and the Son (filioque)". Only the Holy Spirit has given me hope that what is written here is not my own will but from God Himself. At first I had doubts in my heart, especially in prayer, whether I should let go of this gift from God or not. The events that happened in my life and the signs of the times that I have understood finally led me to the conclusion that this name, namely Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) is a gift that comes from God. In the confusion and uncertainty of searching for all the questions, I finally found peace in my heart so as not to test God and His power. Because of this experience of God's love, I began to realize that my calling in life is "Blessed and Saints" that is, "My Vocation is Blessed and Saints" (my calling in life is to be "Blessed and Saints"). The Holy Spirit who has worked in my life for a long time finally revealed to me that the One, Holy, Catholic and Apostolic Church is the Church of the Lord Jesus Christ for all mankind in this world. That's why I believe and often reflect on what is written in part of the Catechism of the Catholic Church. May this short and simple explanation lead all of us to remain faithful to the Lord Jesus Christ and always obey the will of God and His Holy Spirit.

Blessed and Saints - Alpha (Α) and Omega (Ω)

I use this name for my motto because this is my initial and final goal for my life in this world. This motto of mine is also my prayer and spiritual life according to the gifts that God has given me. In summary, alpha and omega are the first and last letters of the Greek alphabet. They are used at various times in the Church’s liturgical year. The alpha and omega have been used by Catholics since the fourth century as symbols expressing the confidence of Christians that God is infinite and eternal. In the book of Revelation 1.8, 21.6 and 22.13, Christ refers to Himself as the alpha and the omega – that is, the first and the last. These two letters symbolise the fact that Christ is the beginning and the end of all creation. With this motto for my life, I also hope for mercy and forgiveness from God the Father that at the beginning and end of my life, I will enter Heaven without sin and evil. This is what I think about myself, that being a child of God the Father in Heaven is a prayer for the Communion of Saints, living in His presence and also being an intercessor in prayer for God. When the time comes, I promise to be with God in Heaven to send His blessings and help from Heaven to those who need the help of this intercessory prayer. While I am still alive and serving in this world, I will also do the same thing. May this spiritual life be continued by all the members in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

Image of Mother Mary

According to the teachings of Holy Tradition and our Catholic Church, Our Lady is the Mother of God, Perpetual Virginity, Immaculate Conception and also Our Lady was assumed into Heaven (Assumption). These are the four Marian Dogmas which, by definition, are generally a teaching that is accepted as truth or a doctrine that is confirmed authoritatively (authoritative/official) as established by the Catholic Church. These four Dogmas are De fide teachings. In the Gospel of Saint Luke, I believe that Mother Mary was a contemplative prayer who often prayed anywhere and was always with Her Son, Jesus Christ. Mother Mary kept in her heart all the things that had happened between her and Jesus Christ. Seeing this incident, I began to realize that it would be good to be a prayer person like Mother Mary (Luke 2: 51). Praying like Mother Mary needs to be done wherever we are because by carrying out such actions and methods, Mother Mary will definitely help us in prayer. Mother Mary was also a humble contemplative prayer (Luke 1: 38). That is why I believe and am confident that these Words of God are the Words of God Himself to Our Lady which He has given me to listen to Mother Mary, namely "I am the most humble of all Saints in Heaven". (Luke 1 : 38). With these words, I want to learn to listen to Mother Mary's requests in prayer and also to continue to hope that the Lord Jesus Christ will bless and protect us all.

In summary,

The Catholic Church celebrates several Feast days related to the Virgin Mary, including:

1. Mary Mother of God - Mary was conceived without original sin (Commemorated every year on January 1).

2. Mary Ever-Virgin - Mary was a virgin before, during, and after the birth of Jesus.

Teaching of the Magisterium of the Catholic Church:

The doctrine of Mary's virginity, before, during and after the birth of Jesus was declared definitively by Pope Saint Martin I at the Lateran Synod in 649, which read: “The blessed ever-virginal and Immaculate Mary conceived, without seed, by the Holy Spirit and without loss of integrity brought Him forth, and after His birth preserved her virginity inviolate.” (Denzinger’s Enchiridion Symbolorum (DS, 256). So, just as the risen Christ with His body could enter through the locked doors of the house (see John 20: 26), so at His birth, He was born without breaking the virginity of His mother, the Virgin Mary.

3. The Immaculate Conception of the Virgin Mary - Mary is the Mother of God (Solemnity of the Immaculate Conception: Celebrated every December 8).

4. The Assumption of the Virgin Mary - Mary was taken up into Heaven with her body and soul (Celebrated every August 15).

5. Solemnity of the Nativity of the Blessed Virgin Mary: Celebrated every year on September 8.

6. Commemoration of the Blessed Virgin Mary on Saturday.

7. Feast of Queen Mary: Proclaimed in 1954 by Pope Pius XII.

Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels)

This is the name I have chosen to use as a prayer and service to continue the Holy Tradition and the Catholic Church in this world. Hopefully with this name the work and redemption of the Lord Jesus Christ can be continued by all members wherever we are. Through this name, together with all Catholics throughout the world, we honor Jesus, Mother Mary and Saint Joseph as the Most Holy Family. This Feast day honors Jesus, the Blessed Mother, and St. Joseph as the holiest of families, and therefore a model for all Christian families. They were holy because they placed God at the center of their family life, they loved and sacrificed for one another, and they radiated that love to others in the redemptive mission of the Word Incarnate. Pope St. John Paul II said, “The Redeemer of the world chose the family as the place for his birth and growth, thereby sanctifying this fundamental institution of every society” (Angelus message, December 30, 2001).

I provide a summary of the reference material regarding the Holy Family in Nazareth according to our Catholic Bible:

The history of the Holy Family is found in only two accounts, called the Infancy Narratives – the first two chapters of the Gospels of Matthew and Luke.

Writing to a Jewish audience, Saint Matthew provides the Abrahamic and Davidic descent of Jesus, followed by an account of His birth. In chapter 2 Saint Matthew tells of the visit of the Magi, King Herod’s pursuit of the Child, and the flight into Egypt. He concludes his narrative with the return from Egypt to Nazareth, remaining silent on Jesus’ life in Nazareth. Jesus next appears at 30 years of age at His baptism by St. John (see Matthew 3).

Saint Luke provides the most detail of Jesus’ early life. His precision reflects his profession as a physician (see Colossians 4:14), his desire for an accurate account (see Luke 1:1-4), and details which could only have been obtained from the Blessed Virgin.

Saint Luke begins with the conception of Saint John and the Annunciation of the Lord. He continues with Mary’s visit to Elizabeth and the birth of the Baptist. Saint Luke then provides an account of Nativity, the angels’ announcement to the shepherds, Jesus’ circumcision and presentation in the Temple, and Simeon’s and Anna’s recognition and prophecies. Saint Luke concludes with the return to Nazareth, adding only one further detail, Jesus remaining in the Temple when He was twelve years old.

The Keys of Heaven, also called Saint Peter's keys

I chose this key symbol of the Kingdom of Heaven because of my belief in Saint Peter as the successor of Jesus Christ in this world and therefore the Holy Father, the Pope today and also in the future. Through this key to the Kingdom of Heaven, I, as a Most High Servant, would like to emphasize to all members that Jesus' mandate to Saint Peter to establish His Community (Church) is only through His One, Holy, Catholic and Apostolic Church. This means that it is not given to other churches or outside of unity with the Roman Catholic Church (Matthew 16: 18). The Keys of Heaven, also called Saint Peter's keys, refers to the metaphorical keys of the office of Saint Peter, the keys of Heaven, or the keys of the kingdom of Heaven. It is explicitly referenced in the Catholic Bible in Matthew 16:19. According to Catholic teaching, Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. In the Gospel of Matthew 16:19, Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven." Saint Peter is often depicted in Catholic, Eastern Orthodox, and Oriental Orthodox paintings and other artwork as holding a key or a set of keys.

The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority and are seen on papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and its government is given to him". In order to continue the Holy Tradition and teachings of the Roman Catholic Church, I want every members to believe that Saint Peter is the Vicar of Jesus Christ in this world and all the teachings that have been given to us all are for the salvation of our souls so that we can enter Heaven without sin and evil. Remain loyal to my advice here and do not ever leave your Catholic faith because whoever opposes the Holy Spirit, his or her sins will not be forgiven.

The Three Hearts of the Holy Family: the Sacred Heart of Jesus, the Immaculate Heart of Mary, and the Pure Heart of Saint Joseph

I chose the Three Hearts Devotion symbol of the Holy Family because it refers to the Sacred Heart of Jesus, the Immaculate Heart of Mary and the Pure Heart of Saint Joseph. The Three Hearts of the Holy Family exist in the Catholic religion which symbolizes the perfect union of mercy and love in the Holy Family. Here is a more detailed explanation and why I chose the Three Hearts of the Holy Family as a Devotion that can help us all to continue praying and remain faithful and confident that salvation from God is in the Holy Tradition and teachings of the Roman Catholic Church.

Sacred Heart of Jesus:

This devotion centers on the physical heart of Jesus Christ, often depicted with a flame, pierced with a sword, and encircled by a crown of thorns, symbolizing his love, suffering, and sacrifice.

Sorrowful and Immaculate Heart of Mary:

This Heart of the Holy Famili is often depicted with a sword piercing Mary's heart, surrounded by roses, which symbolize the pain she suffered as the Mother of Jesus and her purity and love for God.

Most Pure and Chaste Heart of Saint Joseph:

This Heart of the Holy Family is a symbol of Joseph's chastity and his role as the earthly father of Jesus, often depicted with lilies representing purity and his love for Mary and the Holy Family.

Devotion and Symbolism:

The Three Hearts devotion is a way to honor and seek the intercession of the Holy Family, recognizing their perfect union of mercy and love. The hearts are seen as models for how to love and exist within a family, and the devotion encourages individuals to seek their guidance and protection.

Hierarchy:

Catholics recognize a hierarchy within the Three Hearts, with the Sacred Heart of Jesus being placed first, followed by the Sorrowful and Immaculate Heart of Mary, and then the Most Pure and Chaste Heart of Saint Joseph.

Servus Servorum Dei - Alpha (Α) and Omega (Ω)

I use this motto Servus Servorum Dei because it reminds me of the meaning and significance of being a humble servant. I hope that those of us who are called to be servants will be good shepherds like Jesus Christ. This is why I imitate the Holy Father, Pope Saint Gregory the Great, who used these words. In other words, we must be servants of God's servants in accordance with the meaning of these words (servant of the servants of God (Latin: servus servorum Dei) is one of the Pope's titles). "Servus Servorum Dei," meaning "servant of the servants of God," is a title used by the Pope in official documents, signifying the Pope's role as a servant of God's people, first used by Pope Saint Gregory the Great.

Here's a more detailed explanation:

Meaning: "Servus Servorum Dei" directly translates to "servant of the servants of God".

Origin: Pope Saint Gregory the Great (reigned 590-604) was the first to use this title extensively, and it has been used by subsequent popes in official documents ever since.

Significance: This title emphasizes the Pope's role as a servant of God's people, rather than as a ruler or lord. It underscores the idea that the papacy is an office of service, not of power.

Usage: While not all papal documents begin with this title, it is commonly used in papal bulls and other formal documents.

Humility: The title is a testament to the humility of the papacy, acknowledging the pope's position as a servant of all.

The Dove and the world

I use the symbol of this dove because according to the teachings of the Catechism of the Catholic Church: The dove. At the end of the flood, whose symbolism refers to Baptism, a dove released by Noah returns with a fresh olive-tree branch in its beak as a sign that the earth was again habitable.58 When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him.59 The Spirit comes down and remains in the purified hearts of the baptized. In certain churches, the Eucharist is reserved in a metal receptacle in the form of a dove (columbarium) suspended above the altar. Christian iconography traditionally uses a dove to suggest the Spirit (Catechism of the Catholic Church 701).

The dove on the left of the picture shows our loyalty as children of God to follow the Lord Jesus Christ through His One, Holy, Catholic and Apostolic Church. We who are called in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) need to realize that the work of the Holy Spirit is our focus to do God's will. Always be sensitive and confident in the guidance of the Holy Spirit. Only the Holy Spirit allows us to assess the signs of these times. The gifts of the Holy Spirit do not make us afraid and weak but encourage us to continue taking steps one step at a time for the salvation of our souls. With prayer and reflection, discernment of spirits through meditation and contemplation as well as involving the prayer process of discernment and spiritual reading, we can all carry out God's will to the best of our abilities as humans. In this way we can walk together, save others with our Motto and Vision and continue to reflect on the work of God which is mysterious and difficult for us to express. That is my purpose in placing the image of a dove on the left of this image so that we all need to be alert in prayer and always offer ourselves completely to God, so that what we do is according to God's will. I sincerely hope and pray for all of you that our prayers and ministry will be dominated by the power of the Holy Spirit, be faithful to our baptismal promises, have a spirit of fear of God and ultimately be able to live out the gifts of the Holy Spirit. Maintain the purity of our spiritual life in accordance with the choice of way of life and service that we carry out in this world.

The dove on the right side of the picture also shows our calling to this world. In the power of the Holy Spirit, we do and carry out our way of life and service not only in our respective places but for the whole world. Every groups can carry out services wherever we are, even though at certain times we are in another place. For example, we can pray for intercession for our brothers and sisters through prayer requests found on social media. But we can all pray according to our own abilities apart from the incidents and events contained in this social media.

To understand more deeply the meaning of the dove on the right, I want all of us to read it step by step so we can understand my message here:

Catechism of the Catholic Church:

Paragraph 5 - The Communion of Saints.

946 After confessing "the holy catholic Church," the Apostles' Creed adds "the communion of saints." In a certain sense this article is a further explanation of the preceding: "What is the Church if not the assembly of all the saints?"477 The communion of saints is the Church.

947 "Since all the faithful form one body, the good of each is communicated to the others.... We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head.... Therefore, the riches of Christ are communicated to all the members, through the sacraments."478 "As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund."479

948 The term "communion of saints" therefore has two closely linked meanings: communion in holy things (sancta)" and "among holy persons (sancti).

"Sancta sancti's! ("God's holy gifts for God's holy people") is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. the faithful (sancta) are fed by Christ's holy body and blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to communicate it to the world.

I. COMMUNION IN SPIRITUAL GOODS

949 In the primitive community of Jerusalem, the disciples "devoted themselves to the apostles' teaching and fellowship, to the breaking of the bread and the prayers."480 Communion in the faith. the faith of the faithful is the faith of the Church, received from the apostles. Faith is a treasure of life which is enriched by being shared.

950 Communion of the sacraments. "The fruit of all the sacraments belongs to all the faithful. All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church. the communion of saints must be understood as the communion of the sacraments.... the name 'communion' can be applied to all of them, for they unite us to God.... But this name is better suited to the Eucharist than to any other, because it is primarily the Eucharist that brings this communion about."481

951 Communion of charisms. Within the communion of the Church, the Holy Spirit "distributes special graces among the faithful of every rank" for the building up of the Church.482 Now, "to each is given the manifestation of the Spirit for the common good."483

952 "They had everything in common."484 "Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want."485 A Christian is a steward of the Lord's goods.486

953 Communion in charity. In the sanctorum communio, "None of us lives to himself, and none of us dies to himself."487 "If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it."488 "Charity does not insist on its own way."489 In this solidarity with all men, living or dead, which is founded on the communion of saints, the least of our acts done in charity redounds to the profit of all. Every sin harms this communion.

II. THE COMMUNION OF THE CHURCH OF HEAVEN AND EARTH

954 The three states of the Church. "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"':490

All of us, however, in varying degrees and in different ways share in the same charity towards God and our neighbours, and we all sing the one hymn of glory to our God. All, indeed, who are of Christ and who have his Spirit form one Church and in Christ cleave together.491

955 "So it is that the union of the wayfarers with the brethren who sleep in the peace of Christ is in no way interrupted, but on the contrary, according to the constant faith of the Church, this union is reinforced by an exchange of spiritual goods."492

956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness.... They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus.... So by their fraternal concern is our weakness greatly helped."493

Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life.494

I want to spend my heaven in doing good on earth.495

957 Communion with the saints. "It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of fraternal charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself"496:

We worship Christ as God's Son; we love the martyrs as the Lord's disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!497

958 Communion with the dead. "In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and 'because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins' she offers her suffrages for them."498 Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.

959 In the one family of God. "For if we continue to love one another and to join in praising the Most Holy Trinity - all of us who are sons of God and form one family in Christ - we will be faithful to the deepest vocation of the Church."499

IN BRIEF

960 The Church is a "communion of saints": this expression refers first to the "holy things" (sancta), above all the Eucharist, by which "the unity of believers, who form one body in Christ, is both represented and brought about" (LG 3).

961 The term "communion of saints" refers also to the communion of "holy persons" (sancti) in Christ who "died for all," so that what each one does or suffers in and for Christ bears fruit for all.

962 "We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are being purified, and the blessed in heaven, all together forming one Church; and we believe that in this communion, the merciful love of God and his saints is always [attentive] to our prayers" (Paul VI, CPG # 30).

Pray for the souls in Purgatory and invoke the prayers of the saints.

We who choose this way of life and calling here need to be ready at any time. We as Catholics are obliged to pray for the souls in Purgatory and ask for prayers from the Saints in Heaven. The following information can help all of us to defend our Catholic faith and beliefs according to the teachings of Sacred Tradition and our Roman Catholic Church. I hope that we can help our neighbors to learn what is written here and at the same time help our brothers and sisters who are still weak in terms of understanding and knowledge about the Communion of Saints here.

a.”we grow up in all things into Christ who is the Head. From him the whole body… knit together and built up in love… receives its growth and builds itself up (Eph 4:16).

"For just as the body is one and has many members , and all the members, even though they are many, are one body, so also is Christ .... For the body also does not consist of one member, but of many members.... God has so arranged our body, that the less noble members are given special honor, so that there will be no division in the body, but so that the different members care for each other . You are all the body of Christ and each of you is a member of it. And God has appointed several people in the Church: first as apostles, second as prophets, third as teachers. Then those who have the gift to perform miracles, to heal, to serve, to lead, and to speak in tongues." (1 Cor 12:12,14,24-28) So from here we know that God Himself appointed several people in the congregation to collaborate with Christ the Head in His Intercessory task to bring people to God the Father.

b. The apostle Paul said, “For we are God’s fellow workers ; you are God’s field, God’s building” (1 Cor. 3:9). This verse shows that although God can work alone to save people, in reality, He involves the apostles to be His fellow workers to build God’s field and God’s building.

c. The Apostle Paul taught, “Just as I also please everyone in all things, not for my own benefit, but for the benefit of many, so that they may be saved. Be followers of me, just as I am of Christ .” (1 Cor 10:33- 11:1) As believers, we must imitate/be followers of the Apostle Paul: that is, we must strive for the salvation of many, namely by following the example of Christ. In this case, the task of bringing others to salvation is also part of all of our duties, not just the business of Jesus as the only Mediator.

d. “ Bear one another’s burdens , and so fulfill the law of Christ!” (Gal 6:2) God wants us all to bear one another’s burdens in this life, meaning we must love one another, help one another, and also support one another in prayer. Of course, prayer in this case is not limited to people who live in this world, because prayer is not limited to place and time.

e. “For I am convinced that neither death nor life , nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Rom 8:38-39) From this we know that the relationship of love between us as fellow members of Christ is not broken by death. Moreover, Jesus promised that whoever believes in Him will not die but have eternal life (John 3:16; 11:25). Therefore, we can ask for the prayer support of those who are already united with God in heaven, because they too are in heaven offering prayers for us to God (cf. Rev 8:3-4).

The Church Fathers teach the Communion of Saints.

The teaching about the importance of praying for one another because all are bound together in the love of Christ in one Mystical Body of Christ was also taught by the Church Fathers from the early centuries.

St. Clement of Alexandria (150-215 AD) : "In this way, he [the true Christian] is always pure to pray. He also prays in the company of angels, as if he had reached the level of angels, and he is never outside the protection of their saints; and although he prays alone, he has a company of saints who stand with him [in prayer]". (Clement of Alexandria, The Stromata (Book VII), Miscellanies 7:12, AD 208).

Origen (185-254 AD) : “But not only does the High Priest [Christ] himself intercede for those who pray sincerely, but also the angels….as well as for the souls of the saints who have departed” (Origen, De Principiis (Book IV), Prayer 11, AD 233).

St. Cyprian of Carthage (200-270 AD) : “Let us remember one another in harmony and unity of voice. Let us on both sides always pray for one another. Let us lighten the burdens and troubles by loving one another, so that if one of us, by divine help, should go first, our love may continue in the presence of the Lord, and our prayers for our brothers and sisters may not cease in the merciful presence of God the Father.” (Cyprian of Carthage, Epistle 7 , Letters 56[60]:5, AD 253).

St. Ephraim the Syrian (306-373 AD) : “You, victorious martyrs, who endured persecution with joy for the sake of the Lord and Savior, you who had boldness of words against the Lord himself, you saints, pray for us weak and sinful, full of sloth, that the grace of Christ may descend upon us, and enlighten our hearts, that we may love Him.” (Ephraim the Syrian, The Nisibene Hymns , Commentary on Mark , AD 370)

St. Basil the Great (329-379 AD) : “By the command of Your Only-begotten Son, we proclaim the memory of Your saints…. by their prayers and supplications, have mercy on us all, and deliver us for the sake of Your holy name” (Basil the Great, Letter 243 , Liturgy of St. Basil, AD 373).

St. Gregory of Nyssa (325-386 AD) : “[Ephraim], you who stand at the divine altar [in Heaven] …., remember us all, ask for the forgiveness of our sins, and the acquisition of the eternal Kingdom [of Heaven]” (Gregory of Nyssa, On the Baptism of Christ (Sermon for the Day of Lights) , Sermon on Ephraim the Syrian, AD 380).

St. Gregory Nazianzen (325-389 AD) : “Yes, I am very sure that [my father’s] intercession is more efficacious now, than his teaching in former days, because he is now nearer to God, now that he has cast off the fetters of his body and freed his mind from the clay that obscures it, and holds forth in plain speech with the nakedness of the highest and purest reason…” (Gregory Nazianzen, Oration 18:4);
“May you [Cyprian], look down upon us from above with mercy; and guide our words and our lives; and shepherd this holy flock,…, make happy the Most Holy Trinity, before whom you stand.” (Gregory Nazianzen, Orations 17 [24], AD 380).

St. John Chrysostom (347-407) : “When you feel that God is teaching you to purify you, do not flee to His enemies… but to His friends, the martyrs and the saints, and those who please Him and who have power [in the Lord].” (John Chrysostom, Homily 8 on Romans , Orations 8:6, AD 396);
“He who is clothed in purple [i.e. a nobleman]… stands begging the saints to be his patron saint before God, and he who wears precious stones begs the tentmaker [the Apostle Paul] and the fisherman [the Apostle Peter] to be his patron saint, even though they are dead.” (John Chrysostom, Homilies on Second Corinthians 26, AD 392).

St. Jerome (347-420 A.D.) : “You say in your book that while we are alive we can pray for one another, but after death the prayer of one cannot be heard by another…. But if the Apostles and martyrs could pray for others while they were still busy with their own affairs, how much more will they do so [i.e. pray for others], after their crown, triumph and glory?” (St. Jerome, To Pammachius Against John of Jerusalem, Against Vigilantius 6, A.D. 406.)

St. Augustine (354-430 AD ): “The Christian nation celebrates together in spiritual festivals the memory of the martyrs, in order to encourage them to be imitated, and in order that the nation may share in their merits and be helped by their prayers.” (St. Augustine of Hippo, The City of God (Book VIII) , Against Faustus the Manichean, AD 400);
“The souls of the saints who have died are also inseparable from the Church, which even now is the Kingdom of Christ. Otherwise there would be no remembrance of them on the altar of the Lord in the communion of the Body of Christ.” (St. Augustine of Hippo, The City of God (Book XX) , 20:9:2, AD 419);
“It is an ecclesiastical discipline, as the faithful know, when the names of the martyrs are read aloud in that place on the altar of the Lord, where prayer is not offered for them. Nevertheless, prayer is offered for the souls of the departed, who are remembered.” (St. Augustine of Hippo, The City of God (Book XXII) , Sermons 159:1, AD 411);
“At the altar of the Lord we do not commemorate the martyrs in the same way as we do those who have reposed in peace by praying for them, but that they [the martyrs] may pray for us, that we may follow in their footsteps.” (St. Augustine of Hippo, Tractate 84 (John 15:13), Homilies on John 84, AD 416)

Kepha

Our calling and way of life here is God's love for all of us. The Lord Jesus Christ called and chose Saint Peter to be the main shepherd of His Church (John 21: 15-17). According to the Gospel of Luke 22: 31-32, Jesus gave Saint Peter the task of strengthening the faith of the other apostles. Jesus also wanted all of them to only teach what was true. That is why I chose the word in this verse "Kepha" as our way of life and calling because our ministry is based on the call of Jesus Christ himself to all of us. We thank God for calling and choosing all of us so that we can be good shepherds like Jesus Christ. And in Acts 2: 1-41, 15: 7-12, it was explained that Saint Peter had led the Church in proclaiming the Gospel and making decisions. Therefore, I want all of us to always be with Jesus Christ in whatever situation we experience. I provide an explanation of the word "Kepha" so that we can all know why Jesus Christ wanted Saint Peter to be a good shepherd. I also want us all to continue to follow the teachings of Sacred Tradition and the Roman Catholic Church so that our life witness is guided by the Holy Spirit. In other words, what we read and reflect on can lead us to knowledge that is true and not false. I pray that all of you can understand and continually reflect and ponder why God called weak and sinful people like us. Don't be afraid that God has chosen and called us all from the beginning because we are the children of God the Father whom He loves. Continue to move forward and keep your calling in life in prayer. This is the "Kepha" that I want to convey to all of you.

Catechism of the Catholic Church:

880 When Christ instituted the Twelve, "he constituted [them] in the form of a college or permanent assembly, at the head of which he placed Peter, chosen from among them."398 Just as "by the Lord's institution, St. Peter and the rest of the apostles constitute a single apostolic college, so in like fashion the Roman Pontiff, Peter's successor, and the bishops, the successors of the apostles, are related with and united to one another."399

881 The Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock.400 "The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head."401 This pastoral office of Peter and the other apostles belongs to the Church's very foundation and is continued by the bishops under the primacy of the Pope.

882 The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful."402 "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."403

883 "The college or body of bishops has no authority unless united with the Roman Pontiff, Peter's successor, as its head." As such, this college has "supreme and full authority over the universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff."404

The following is an explanation of the word "Kepha" verse.

"Kepha" is the Aramaic word for "rock," referencing Jesus' words to Simon Peter in Matthew 16:18, "You are rock (kepha), and upon this rock I will build my church". This is a key concept in Catholic theology and the name of a Catholic laymen organization.

1). Aramaic Origin:

"Kepha" (καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ) is the Aramaic word for "rock," which Jesus used when addressing Simon Peter (who was also known as Cephas).

2). Biblical Significance:

In Matthew 16:18, Jesus says, "You are rock (kepha), and upon this rock I will build my church". This is a foundational text for the Catholic Church's understanding of the papacy and the Church's structure.

3). Catholic Theology:

The Catholic Church interprets this verse as signifying that Jesus established Peter as the foundation of the Church, and that the papacy, as the successor of Peter, holds a unique role in the Church.

Summary of the Holy Father the Pope and the Bishops of the Catechism of the Catholic Church (CCC 880–883). I advise all of you to read the verses in our Catholic Bible like the verses that are written in the brackets.

Jesus gave Peter special authority among the apostles (John 21:15–17) and signified this by changing his name from Simon to Peter, which means “rock” (John 1:42). He said Peter was to be the rock on which he would build his Church (Matt. 16:18). In Aramaic, the language Jesus spoke, Simon’s new name was Kepha (which means a massive rock). Later this name was translated into Greek as Petros (John 1:42) and into English as Peter. Christ gave Peter alone the “keys of the kingdom” (Matt. 16:19) and promised that Peter’s decisions would be binding in heaven. He also gave similar power to the other apostles (Matt. 18:18), but only Peter was given the keys, symbols of his authority to rule the Church on earth in Jesus’ absence. Christ, the Good Shepherd, called Peter to be the chief shepherd of his Church (John 21:15–17). He gave Peter the task of strengthening the other apostles in their faith, ensuring that they taught only what was true (Luke 22:31–32). Peter led the Church in proclaiming the gospel and making decisions (Acts 2:1– 41, 15:7–12). Early Christian writings tell us that Peter’s successors, the bishops of Rome (who from the earliest times have been called by the affectionate title of “pope,” which means “papa”), continued to exercise Peter’s ministry in the Church. The pope is the successor to Peter as bishop of Rome. The world’s other bishops are successors to the apostles in general.

Coat of Arms of a Catholic Priest

This is "My Coat of Arms" if I were a Catholic priest. I hope that this image can be an inspiration for all of us to continue following the Lord Jesus Christ through His One, Holy, Catholic and Apostolic Church. Usually the coat of arms of the Catholic Church for priests consists of a black hat with one tassel on each side which symbolizes their rank and position in the Church.

Jonathan Fabian Ginunggil

Most High Servant

Jesus, Mary, Joseph Ministry of Love

(Blessed and Saints and the Nine Choirs of Angels)

"I am the most humble of all the Saints in Heaven" Mary, Mother of God.
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
(Luke 1: 38).

My vocation is Blessed and Saints

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all, Luke1:38

Then Jesus lifted up his eyes and said: Father, I thank you for hearing my prayer. I myself knew that you hear me always, but I speak for the sake of all these who are standing around me, so that they may believe it was you who sent me.

(John 11: 41 – 42)

PRAYER OF JESUS, MARY, JOSEPH MINISTRY OF LOVE

(BLESSED AND SAINTS AND THE NINE CHOIRS OF ANGELS)

Sign of the Cross.

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Prayer of Repentance.

I confess to Almighty God, to blessed Mary, ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, and to all the Saints, that I have sinned exceedingly in thought, word and deed, through, my fault, through my fault, through my most grievous fault (Striking Breast x3).

Therefore, I beseech blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, and all the Saints, to pray to the Lord our God for me.

May the Almighty God have mercy on me, and forgive me my sins, and bring me to everlasting life. Amen.

May the Almighty and merciful Lord grant me pardon, absolution, and remission of all my sins. Amen.

Most Holy Trinity, Father, Son and Holy Spirit, we worship You in Spirit and Truth. We are grateful for calling us to serve Your One, Holy, Catholic and Apostolic Church through Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). We pray that through the ministry we provide, mankind is saved from sin, evil and death, so that every soul we pray for and serve enters Heaven without sin and evil. This is our prayer, O God the Father in Heaven, and hear our prayer. Have mercy on us, Lord, have mercy on us. Pour out Your mercy on us and protect us from all misguidance, false spirits, all satanic influence and this worldly influence. Lord Jesus Christ, You are our great Lord and God. We bow before You and we ask for Your mercy. Save us and Your One, Holy, Catholic and Apostolic Church. Have mercy on us, Lord, have mercy on us all. Have mercy on us, Your people, whom You have sanctified for the salvation of our whole lives. Hear our prayers, Lord, and accept our prayers. Shower us with Your blessings and protection. Purify our minds and hearts, and our whole lives, and at this moment, listen to our prayers.......be silent for a moment and ask God for what we are asking (say your request).

Save the entire human race through our love ministry. Oh God, hear our prayers at this time. You who are Holy and powerful, have mercy on us sinners. We believe in You, Lord, and stay in our prayers. Work, O Lord, for the salvation of souls who long for Your love. Join the journey of our respective lives. Strengthen us when we are weak and tempted. Guide us again when we start falling and sinning. Lead and guide our Most High Servant.......(name - if necessary according to prayerful comfort and suitability) and his Successor in the future, all our Superior Servants.......(name - if necessary according to comfort and convenience of prayer) and our Fellow Spiritual Guides Brothers and Sisters.......(name - if necessary according to comfort and convenience of prayer) wherever they are, to be faithful and steadfast to serve like Jesus Christ, the Good Shepherd. We also ask for your generosity and mercy to unite all the members in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Thanks to your protection and love, we believe and are confident, this gift of yours is our spiritual way of life for eternity. Thank you Lord and we thank You for accepting our prayers in Heaven. Thanks to the guidance and help of Your Holy Spirit, our whole life is now yours forever. Our spiritual Eucharist, which is Your Body and Blood, is the gift of salvation for us who believe in You. We accept, Lord, Your holy call, to be Your Saints and Blessed people as long as we are still alive and on pilgrimage in this world.

Holy Mary, Mother of God, you are the most humble Saint in Heaven, hear us and pray for us.

To all the Nine Choirs of Angels in Heaven, hear us and pray for us.

Our three holy and powerful Archangels, Saint Michael, Saint Gabriel and Saint Raphael, hear us and pray for us.

Saint Joseph, Patron of our Universal Catholic Church, hear us and pray for us.

Our Guardian Angels, hear us and pray for us.

Saints.......(say the name of the Saint/male saint names of your choice, feel free to follow your own choice) hear us and pray for us.

Saints.......(say the name of the Saint/female saint names of your choice, feel free to follow your own choice) hear us and pray for us.

Angels in Heaven and all the Martyrs and Saints in Heaven, hear us and pray for us.

Our Father.......(1x)

Hail Mary.......(3x)

Glory.......(1x)

The Lord bless us, and keep us from all evil, and bring us to everlasting life. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Sign of the Cross.

In the name of the Father, and the Son, and the Holy Spirit. Amen.

A brief explanation of the prayers of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

This prayer can be done every day. This prayer can also be done in the family, community or personally. All members are reminded to use this prayer as a way of life and their respective vocations. Believe me, the more we unite with God in prayer, the clearer His plan and will become. I encourage this prayer to be done according to the situation in which we are. Pray that God's wisdom leads us to His knowledge to continue living in His presence. If we want to ask for God's help and assistance, we can use this prayer at any time. Every member can use this prayer to pray for success in terms of learning regardless of our age. We can also use it in our respective families, communities or personally.

I encourage this prayer to be used even though initially this prayer is only intended for those who are already members of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Whatever our prayer request here is, do not give up easily when we experience tests from God or trials from the Devil. If there is a continuous disturbance, cast it out in the name of Jesus Christ and also ask for protection with the Blood of Jesus Christ. But every member needs to know that God will give what is in accordance with His will. If we are asking for something impossible and difficult, we need to pray continuously and do it while seeing the signs of God working around us. After we are convinced and certain that our prayer request needs to be done with our actions and deeds, continue to pray and do not ignore the encouragement of the Holy Spirit.

This is one way for us to cooperate with God in making spiritual distinctions (discernment). Do not feel disappointed if our prayers are not answered by God. Be patient and while expecting His forgiveness and mercy, we will understand that our prayers have been in the presence of God. Do not worry, we have Angels and Saints in Heaven with us. Remind each one of us that all our prayers are in Heaven. I explain here that according to my personal experience, this prayer of grace has helped me to pray and rely on the spiritual strength that comes from the power of God. This kind of experience is a touch of spiritual feeling which is a gift from the Holy Spirit, an experience of the supernatural, mysticism and contemplation of the lives of the Saints in Heaven.

Through this prayer I myself have obtained it (my prayer of request has been granted by God) but accompanied by prayer in the Eucharist and the Rosary. And if the prayer of our request has been answered by God, be grateful and thank God. Offer all of that to God in the Eucharist. If miracles and supernatural signs from God occur, we can share them with our fellow members. Stay humble because the Lord's Prayer taught to us by Jesus Christ is the greatest prayer among all the prayers in this world. Learn and ponder carefully whether the prayer is for our spiritual life or for our own benefit (self-interest). If we are driven to spiritual pride, stop from the temptation. If the prayer brings us to unity with God the Father in Heaven, it is a sign that we are in a union of love with God the Most Holy Trinity, Father, and Son, and Holy Spirit.

INTRODUCTION

God the Father in Heaven has given me this inspiration and gift to continue the Kingdom of God in this world for the salvation of souls and the forgiveness of sins. Through His One, Holy, Catholic and Apostolic Church, the work of the Most Holy Trinity, Father, Son and Holy Spirit is grace and sanctification for every human being who longs for eternal life in Heaven. The Lord Jesus Christ is the Way, the Truth and the Life and anyone who believes in Him and receives the Sacraments of the Catholic Church will become children of God and be saved. The Kingdom of God is love and forgiveness which is good news for all the peoples of this world. Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) is under the protection of the Lord Jesus Christ Himself. I choose this name to be presented to the Most Holy Trinity, Father, Son and Holy Spirit so that this name may receive His protection and mercy in accordance with the life of the Holy Family of Nazareth, Jesus, Mary and Joseph.

This name has been my reflection and prayer all this time to help those who are weak and uneducated to live their Catholic faith according to their respective vocation in life. Here I use the language of the local people and hopefully by reading it we can understand and comprehend it. I address it to my students first where I have promised them to guide and walk with them to follow the Lord Jesus Christ. I have told them that I will return to them after I become a Catholic priest. But the decision I received before leaving the Seminary made me think back to the promise I made to my former students.

I believe that the call to become a Catholic priest comes from God and not from pressure and influence from other people. The encouragement from the Holy Spirit and desire to become a Catholic priest began before I received the Sacraments of the Catholic Church. At that time I was taking RCIA at St. Aloysius Limbanak. If I recall the signs of how God called me at that time, it was when I was attending Holy Mass led by Rev. Fr. Alex Sipanul, Rector of St. Michael Penampang. Father Alex Sipanul was a person who had helped me in terms of personal advice and spiritual guidance so that I began to understand what a calling from God was. A personal meeting with Father Alex Sipanul at his place helped me to continue to believe and not give up easily. With moral support and help from Father Alex Sipanul, I was finally accepted into CDC and then allowed to enter St Peter's College Seminary, Initiation Year Formation House, Jalan Sang Kancil Kota Kinabalu Sabah.

At that time, Bishop Datuk John Lee (Emeritus Archbishop Datuk John Lee) gave me the opportunity to enter this Seminary. I still remember his words of advice, "If you have the desire, you can go." My director at that time at Seminary Rev. Fr. Michael Modoit also advised me to follow his words of advice so as not to be easily influenced by the situation at the Seminary at that time. During that period I tried to continue studying and praying even though I was still weak in learning, especially in using English. However, the decision we had received for me was issued immediately at the Seminary leaving Father Michael Modoit feeling disappointed and disgraced. After talking with him, I finally agreed to leave the Seminary based on that decision rather than Father Michael Modoit. I have made the decision that one day, I will return to the Seminary when the time comes. But my request to return to the Seminary again was summarily rejected. This involves feedback on what is good and what is not good from the community and parish as well as the priest himself.

Now the time has changed. I see that some of my students are married, engaged, working and some of them still recognize me. There are also some of my school friends who still think that I will become a Catholic priest. At first I gave an answer to all of them that I would not become a Catholic priest. I had made it clear to several individuals that I would not be returning to Seminary again. The answer I gave was that after I got married, I would continue this vocation to the priesthood to my children when the time came for me to get married. But I acknowledge that this vocation from God is not only for myself, but for the entire Universal Catholic Church throughout the world. This is not only a prayer and the result of discernment but to listen to the voice of God and follow this path of love.

For the vocation to become a Catholic priest, I address all the members in every group or group that exists (which have been formed according to their respective appropriate methods). The vocation of the Priesthood in the Catholic Church is to be like and similar to Jesus Christ, in His thoughts, words and deeds. This is what I think and deeply examine why we need to strive to be and similar to the Lord Jesus Christ, so that as a Catholic priest, all our actions and deeds are led by the Spirit of God, and then lifted up and chosen as a servant and a prayerful person, living in the presence of God in the power of the Holy Spirit, and then obedient and faithful in following the plan and will of God our Father in Heaven (Hebrews 4: 14 - 5: 10, Matthew 10: 1 - 4, Mark 3: 13 - 19, Luke 6: 12 - 16).

This calling from God will not disappear and this is the message I can convey here. Hopefully my sharing here will benefit all of us. After doing the discernment prayer process, I decided to continue this calling of my life through this name. And I hope that those who have become members in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) will answer the call as Catholic priests, religious brothers and sisters to continue to be good shepherds like Jesus Christ for the common good of every group. But if you desire to continue to follow the path of life and ministry here, I urge all of you to follow the advice and rules that have been established.

I pray that by following this way of life and calling from God, namely Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels), my former students can rediscover their identity as children of God the Father and at the same time return to walk with me according to my vocation in life, namely Blessed and Saints. For those who are interested in following this calling and ministry, I accept with a sincere and open heart. This is not a Congregation or Religious Community that has been approved by our Holy Father, the Pope in the Vatican, but a reflection to walk together by following the Lord Jesus Christ, through His One, Holy, Catholic and Apostolic Church and then enter into the spirituality of spiritual life according to this vocation in life, namely Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). But if this way of spiritual life is fully accepted by the Holy Father, the Pope, I will willingly establish a Congregation or Community based on the name of my choice. I also intend to pass on everything here to all the members here. Hopefully, with God's help, this way of life of love can be continued in the future. We pray that this name of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) will be established at any time.

This is my dream to establish a Congregation or Community. But God has a way and a plan to test me personally to see how far my prayers and dreams are in accordance with His will. Hopefully by studying and following this spiritual path of life, we will all enter Heaven without sin and evil. I pray that through this vocation of life, humanity in this world will also be saved from sin and evil, the influence of this world and from the kingdom of Satan. Salvation is in the Kingdom of Christ. And through His One, Holy, Catholic and Apostolic Church we will gain eternal life in Heaven. United with the Holy Father the Pope, the Cardinals, the Archbishops, the Bishops, the priests, deacons, religious brothers and sisters and all the Catholics of the world, may the Church of Christ be a source of salvation for all the nations of this world.

MISSION AND VISION

MISSION

Live in the presence of God the Most Holy Trinity, Father, Son and Holy Spirit. Be united with Jesus Christ the Son of God in the power of the Holy Spirit. Contemplating and living the gifts of the Holy Spirit for the Kingdom of God.

VISION

1) Walk together as one Eucharistic family.

2) Present God's love and forgiveness to others in the ministry.

3) Giving witness to the world by imitating the lives of the Saints, living and praying for the role of the Nine Choirs of Angels (Groups of Angels).

4) Celebrate the Sacraments of the Catholic Church.

5) Proclaiming the Good News and love of the Lord Jesus Christ by imitating the way of life of the Saints and Angels.

6) Bringing living testimony through prayer and reflection from the Catholic Bible, daily ministry and personal sharing with our neighbors.

7) Using the talents and gifts that the Lord Jesus Christ has given us for the sake of the Kingdom of God in our midst in this modern age, resisting and defeating the powers of darkness wherever we are.

PRAYING TOGETHER / PERSONAL PRAYER / DEVOTION

Each member is advised to pray so that their spiritual life is always guided by the Holy Spirit. The life of prayer should be done well, that is praying together, personally or doing devotional prayers that are found in the Catholic Church. This life of prayer needs to be done together because it involves praying as a community, living based on each other's vocation, renewing the way of life that has been chosen and offering their lives for the glory of God the Most Holy Trinity. Freedom is given to those who are sick or to those who are undergoing medical treatment.

Each member must:

1. Praying together as a community is strongly emphasized because it is a common fellowship and living in love and forgiveness. It is recommended that each member spend time praying every day.

2. Upon the instructions of the Most High Servant, those who wish to attend to pray with the members who have dedicated their lives completely to God must seek permission from the families involved. It is advised that their presence does not disturb the tranquility of the place where the devotional prayer is being conducted. They need to be disciplined, respect the time and rules that have been set. For the reasons that have been provided, they must maintain silence throughout the time, place, and ministry that is being held. This moment of silence must be maintained so that other members who are present can pray calmly, peacefully, and offer a life of prayer for the glory of God (If necessary and as appropriate).

3. It is advised to be present at the appointed time. Freedom is given for those who have transportation, accommodation and ministry problems. However, the members who have been selected as Superior Servants for each group are advised to adhere to the appointed time. This is very important in order not to cause problems in the ministry and devotional prayer (If necessary and as appropriate).

4. We should also prepare our own time to attend and pray in the Catholic Church in celebrating the celebration of the Eucharist, adoration of the Blessed Sacrament, praying the Rosary and doing devotions to the Angels and Saints according to our own choice.

CLOTHES

Every member who wants to do ministry is required to wear white clothes and free from any form of worldly patterns. White clothes can be used during ministry at home, church or elsewhere. Clothes can also be used every day whether at home, at school, going shopping, recreation with family, traveling, attending Holy Mass, praying individually or with the community, doing charity and social work, activities at home or outside the area of each district and place and are free to use them anywhere according to suitability and circumstances. It is encouraged to use them during work unless the type of work can make the situation dirty and smell of sweat. Pants are black or white and free from any worldly patterns. For the comfort of members, the color of the pants is free to use but it is prohibited to use tight, torn or negative worldly patterns.

For members who cannot afford to buy a new white shirt without a new pattern, you can use the existing white shirt even if it is old, and the important thing is that there is no pattern that is Satanic and has worldly influences. If there is a little white pattern mixed with a logo and a little line, you can still use it as long as it does not give a negative effect to all members. You can discuss with all members in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) what type of white clothing is appropriate to use. This is so that each group and flock can walk together. In addition, we can all know and identify who all our members really are wherever we are.

And through these clothes we can find out who are the members among us. We are encouraged to use the Crucifix chain, the medal of Our Lady, the Rosary, the Scapula, chains and medals that have been confirmed by our Catholic church. We need to use them on the neck and on the inside or outside of the body so that we can know our other members. On the hands are also allowed but I as the Most High Servant would like to emphasize that, the sacramental objects of the Catholic church are not as amulets to drive away the powers of darkness and personal protection. We need to pray before using them. Wherever we are, we all need to wear and carry them every day so that our relationship with God the Father is always established through this way of life. If done in the right way, God will bless and protect us from evil and our spiritual life will also be in a state of grace.

COMMUNITY LIFE

Community life is very important for every member. This community life must be lived by every member because through this way, we can grow as children of God the Father in Heaven. Being in community means that we need each other and at the same time walk together as a family centered on the Eucharist, the source and summit of the Christian life. Each member should reflect on the character and attitude of Jesus towards His followers and this can help each member to share spiritual experiences for those who need it. It is important to be aware of and care about the needs of others who need help in terms of energy, material, spirituality and moral support for the growth of community life.

Every member needs to read and meditate on the Catholic Bible every day. Every member needs and is obliged to read and study the lives of the Angels and Saints in Heaven. Other spiritual readings need to be chosen according to the interests and desires of each member. Through knowledge and wisdom from God, every member can develop as children of God the Father and then imitate and emulate the lives of the Angels and Saints in Heaven. Every member must also always communicate with every member to follow developments outside and inside the Catholic Church. I insist on this because every member must know about this matter in order to be able to share information with fellow members, regardless of old or young. Here I give an explanation about the lives of the Saints in Heaven. With this knowledge, every member can understand how to choose his or her life's vocation and live a way of life through Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

Here is provided an explanation of our calling and way of life:

Servant of God: This process begins at the Diocesan level. The Bishop (or ordinary) does not determine, but rather opens the opportunity for an investigation into the ‘candidate’ saint, that is, into his or her virtues, in response to a petition from the faithful. The investigation is generally carried out five years after the person’s death, although in certain cases the Pope can expedite this process, as in the cases of Mother Teresa and Pope John Paul II. Once the information is complete, the bishop presents it to the Roman Curia, and a postulator (generally from the congregation—if he or she is a religious) is appointed to investigate further information about the life of this Servant of God.

1. Declaration 'Non Cultus' (Declaration that there is no superstition):

At some point it may be permitted to examine the body of this Servant of God, and a statement that there is no superstition or wrong reverence for this Servant of God. Relics from him or her were taken.

2. Venerable/Heroic in Virtue (Which is worthy of reverence):

After all the necessary information has been gathered, the Pope announces the example of the virtues of this Servant of God (in relation to the divine virtues: faith, hope and charity, as well as the cardinal virtues, namely, prudence, justice, fortitude, and temperance, to the heroic level). At this time, prayer cards can be printed and distributed to the people, so that the people can ask for their intercession, asking that miracles may be obtained through their prayers, as a sign of God's consent to declare the Servant of God a Saint.

3. Blessed:

Beatification is a statement by the Church stating that we can believe that this servant of God is in Heaven. The next stage depends on whether he was a martyr or not. If a martyr, no further miracle is required, but if a non-martyr, then a miracle is required through prayers addressed through the Venerable, to prove that he has truly been in Heaven, and God answers his intercession by granting a miracle. Nowadays what can be considered the simplest miracle is the one that involves: 1) a sick patient, 2) who is not known how to heal, 3) the prayer is directed so that the Venerable prays for the recovery of the patient, 4) the patient is healed, 5) The recovery is spontaneous, immediately / at that moment, comprehensive and lasts unchanged, 6) the doctor cannot give a normal explanation.

4. Saint:

To become a Saint, another miracle is required. Canonization is a statement from the Church that this Saint has been to Heaven and seen God. The feast of the name of the Saints is determined and can be celebrated.

The Saints are those who during their lives imitated Christ to a heroic point. Likewise the Martyrs, who even imitated Christ to the point of giving up their lives for the sake of faith in Christ. Therefore, the titles of Saints and Martyrs are obtained because of their relationship with Christ, and who have received the fullness of the Paschal Mystery of Christ, namely His passion, death, resurrection and ascension into Heaven.

How to become a Saint of the Roman Catholic Church.

God calls everyone to be a Saint. In a sense, all people in communion with the Church are Saints (Catechism of the Catholic Church 946-948).

948 The term "communion of saints" therefore has two closely linked meanings: communion in holy things (sancta)" and "among holy persons (sancti).

Anyone, even if they are not Catholic, can be holy if they have sanctifying grace through the gift of the indwelling Holy Spirit. A Saint is anyone who lives in Heaven with God. But what about the canon of the Saints? That is, individuals recognized by the Church as worthy of respect and following. The Church canonizes those who have lived lives of extraordinary holiness and virtue. The Church also canonizes people who died as martyrs. These Martyrs intended to lay down their lives as witnesses of faith. Canonization is the process of formal investigation and recognition of saints. Individuals who have been canonized are identified as "Saints@Blessed and Saints." To be clear, canonization does not make someone a saint. Only God can make a person holy. Canonization is recognition of holiness. It is a decree made by the Church when investigators gather evidence to prove that someone is in Heaven with God.

The first step in canonization is a waiting period. The Church requires five years from the period that has passed, namely from the death of the candidate. When someone dies, their critics often remain silent, out of respect. The emotional experience of death can influence attitudes. The waiting period allows the feelings to subside (come to an end), so it can control the process. It's easier to understand someone's life in hindsight than in the days after their death. In some exceptional cases, the Holy Father may waive this waiting period. The first step involves petitioning for a postulator in the candidate's diocese. A petitioner is a person who brings a canon law issue before the Church. A postulator is a person who supervises and guides the initial process of canonization. The postulator will ask the diocesan bishop to open a cause for canonization. Alternatively, the bishop may open his own business. When the case is open, the candidate for canonization is referred to as a Servant of God.

The Bishop begins his work by consulting with the faithful of the diocese. He will also bring the case before his episcopal court. If he does not find a clear objection, he will hand over the Servant of God to the Holy See. The Holy See may grant "nihil obstat," meaning it does not dispute the cause for canonization. Once the Holy See has given its permission to proceed, the bishop must establish a tribunal. The Tribunal began by collecting evidence of how the Servant of God lived. They may call witnesses as they investigate the person's life. Their goal was to seek evidence of the person living a life of holiness and heroic virtue. The Tribunal will look for evidence of the core values of prudence, justice, fortitude, and temperance, specific to their circumstances in life. The Bishop will submit his findings to the Congregation for the Causes of Saints@Dicastery for the Causes of Saints.

The "Dicastery for the Causes of Saints" is part of the Vatican curia. This congregation works out of Vatican City, in Rome. The congregation will appoint someone called a relator to replace the postulator. From now on the relator will take over the case. Relator begins by gathering all the evidence in the case. Their goal was to prove that God's servants exercised heroic virtue or experienced martyrdom. Relator then submits a report called "Posito." Next a team of nine theologians studied Posito. They each voted to see whether the candidate would live a heroic life or die a martyr's death. The point is to proceed to the next step if the majority agrees it is appropriate.

Its decision is then handed over to the nine Bishops and Cardinals who make up the Congregation. They will also draw lots and if something happens, those who work in this Congregation will submit a report to the Holy Father. Then the Holy Father will examine everything they say. If agreement is reached, the Holy Father will give his permission to the Congregation to draft a special decree. The decree will declare before the Church that a person is either Venerable or Blessed. All Servants of God become noble unless they die a martyr's death. The Martyrs are a special case because they died for the faith. The Congregation determined they were blessed otherwise because these Martyrs went to Heaven without delay.

"Venerable" means the Holy Father recognizes someone's heroic virtues but they have not been blessed. We should follow the example of respected people. "Blessed" refers to a person who is beatified. Beatification is the recognition that a person is in Heaven and can be an intercessor for those living on earth. The Church requires proof to know whether the person being honored@"Venerable" is in Heaven. Miracles provided the evidence the Church needed. Miracles happen all the time and they always happen because someone has asked for intercession. There are various types of miracles that may occur. The church may investigate whether a miracle is attributed to the intercession of a Venerable or Blessed.

Investigations are strict. A Church commission will conduct a detailed investigation. The Church is collecting evidence and will call witnesses and experts. In most cases, this commission tries to find a natural scientific explanation. But sometimes the commission encounters supernatural events that no one can explain. Such an event is a supernatural miracle. Even though miracles like this happen all the time, these events are not always investigated. If intercessory prayer is proven to result in a miracle, the Church may issue a decree. If the person is Venerable, the Holy Father will declare the person Blessed. This means that there is evidence that this Venerable is now in Heaven and can be an intercessor before God for God's faithful people on earth.

For these Blessed, one miracle is enough to determine their holiness. The Church needs a second miracle for these Venerables to confirm their holiness. As soon as the Church attributes a miracle to this Venerable, canonization will take place. The Holy Father will conclude the process by announcing this Venerable is now part of the Canon of Saints.

MUSIC

Music is very important in the Liturgy of the Catholic Church. Freedom is given to those who want to play music, especially for those who have time for this ministry. Music players must participate in every exercise given and obey all the rules set. It is very important to practice so that the rhythm and singing of the music can be developed over time. This aims to ensure that every service carried out both within the large community and outside the community area of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) is always ready and avoids problems that arise (If necessary and according to suitability) .

WAY OF LIFE

Every members must be free to follow his or her own way of life that is in accordance with the demands of this era. Every members must live the way of life of the Lord Jesus Christ Himself because this is what the Saints in Heaven lived when they were still in this world. In other words, they really live the life of Jesus and do it with real actions. And I am of the opinion and very confident that these Saints lived in a state of grace and were guided by the Holy Spirit and their lives were holy and acceptable in the eyes of God the Father. Freedom is given to each members so that the chosen way of life can be fully lived in the power of the Holy Spirit. Based on the advice of the Most High Servant, every members must be loyal to the regulations that have been established so that the service carried out does not prevent each members from offering their entire lives for the glory of God the Father. Always pray and meditate on the three theological virtues: faith, hope and love, and also the cardinal virtues, namely, prudence, justice, fortitude and temperance so that you reach a heroic level.

Every members is encouraged to make choices based on God's call and not coercion and influence from other people. Those who are called by God to dedicate their entire lives in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) are obliged to carry out a process of discernment prayer. This is necessary in order to be able to assess and make decisions in the interests of the Catholic Church as a whole. Guidance will be provided for those who wish to understand the call from God. The prescribed way of life is as follows:

1) Full time vocation (vocational commitment).

This first choice of calling is intended for those who want to devote their entire lives to living chastity, poverty and obedience (A commitment to live as Christ lived through vows of poverty, chastity and obedience). Those who choose this full time vocation will be guided based on the teachings of the Catholic Church and have the freedom to serve according to the rules that have been established. This first option involves extensive ministry and community life in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Through this first option, every members can dedicate their entire lives to the community and the Universal Church.

2) Vocation for those who are not married and those who are married.

This second choice of calling is based on God's call to the Church and ministry in the power of the Holy Spirit. Those who choose this second vocation are those who choose not to marry and those who have married. This second option is specifically for every man and woman who chooses to serve God in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) without being bound by chastity, poverty and obedience but they need to know and must appreciate the meaning and the importance of chastity, poverty and obedience in order to grow in holiness and moral virtue. If this is not done, members cannot develop spiritually and intellectually. As a Most High Servant, I advise that chastity, poverty and obedience be studied in accordance with the lives of each of us who are not yet married and who are married.

3) A call to young people (A call for the youth).

This third choice of calling is addressed to young people in every family, community, parish and wherever we are. This choice is free and not bound to anyone. God calls in several ways and if understood carefully, young people can continue this third choice of calling before choosing the first, second and fourth vocation options. Young people are advised to divide their time for study, with their family and community, pray together and then choose their own time to read and reflect on their vocation and way of life through Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

4) A call to single life (Not married).

This fourth choice call is addressed to those who are currently celibate and presenting their lives to God. If this calling is appropriate and can be lived, every member needs to know how to live chastity, poverty and obedience. This fourth choice vocation is for everyone no matter male or female. Each members can ask any of our members in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) to know more about this way of life if they do not understand because they lack knowledge. Remain humble and always ask many questions if we do not know what the purpose of this way of life is.

The candidates of Jesus, Mary, Joseph Ministry of Love

(Blessed and Saints and the Nine Choirs of Angels)

Candidates do not need to submit an application to the Most High Servant to be accepted as member in this Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Every candidate is free and needs to follow the process of spiritual formation according to established regulations. If the candidates are from existing congregations and communities, you do not need to leave your place. You are free to follow this way of life while taking eternal vows in your respective places. Obedience needs to be maintained and observed with prayer. And after reading and understanding the vocation and way of life here, every prospective member can choose which one is your life choice. If the candidate comes from a foreign country, you don't need to come to Sabah Malaysia. You don't need to follow the process of prayer and spiritual discernment. You can do it in your own place but you need to follow the way of life and rules that have been set. In this way, we can walk together even though we come from different countries.

If candidates have been ordained as priests and want to follow the calling and way of life of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels), they are free to join as long as it does not burden their service as a priest. Seminarians are also free to follow it. If a seminarian has been expelled from seminary for certain reasons and wishes to follow this calling and way of life, they are also free to do so. The vocation and way of life of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) is open to everyone. If a candidate comes from another Christian religion, they need to enter full communion within the Catholic Church first. After receiving a decision from the local Bishop, then the candidate is free to join. Regarding this matter, I, as a Most High Servant, am firm about this decision.

HEALTH (WELLNESS)

Every member is encouraged to maintain personal health, both in terms of body, physical and mental. Sports and exercise are good and free to participate in. Those who are active in sports need to obtain permission from the Most High Servant so that commitment and service are not neglected. For certain reasons and unavoidable circumstances, those who are actively involved in sports are permitted to participate without asking for permission and approval from the Most High Servants or appointed Superior Servants. Health needs to be maintained from time to time and if you experience signs of external or internal illness, you are advised to meet with your appointed Superior Servants and immediately see a doctor. Those who have not fully recovered from illness are not encouraged to join the ministry of love that has been established in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) in order to have a good rest period so that they can recover fully. Always open to share health problems so that illnesses can be avoided and treated according to the advice of doctors. For certain reasons, each member must be in good health throughout the service.

You must respect the place, circumstances, situation and environment where you are. Always be open to the requests and desires of the host or the time you are in when serving others in the love of Jesus Christ. Avoid smoking (or using electronic cigarettes or vapes) and drinking various types of wine before serving, during service and after serving wherever you are, such as in churches, hospitals, prisons, public places, or other places you visit. Respect each other as you love others. Freedom is given if you are involved and invited to be together on wedding days, celebrating birth anniversaries, going on visits to pray together, especially the family being visited, the local community and blessings. This freedom must be used according to the circumstances and situation of the place. It is absolutely forbidden to use prohibited substances such as drugs and excessive drugs as a means of maintaining health. Must be disciplined and warn each other when in this service, especially regarding individual health and the places visited and served.

VOCATION

God's calling is a mystery and difficult for us to explain and reveal. But through His Son Jesus Christ, God wants to speak and reveal His will with us individually. And through that experience we can feel and experience the power of the Holy Spirit which encourages us to pray, carry out a process of discernment, seek, evaluate and recognize the call we experience from God. Those who are called to become members in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) must be free to express their calling. A person who is called to join this ministry of love must first carry out a process of prayerful discernment first, and then try to know the voice of his heart before making a decision. All actions and impulses must be purified first, including their desires. It is encouraged to make preparations in prayer without influence from other parties. This involves healing one's inner self, personal relationships within one's family, thoughts, heart, desires, conscience, discernment and then making a confession of sins. Ask for guidance from the Holy Spirit to make decisions so that your spiritual life will always be renewed. These steps aim to avoid being easily influenced by worldly attachments and the powers of darkness.

If you have difficulty making judgments and decisions, you need to get guidance and talk with priests, deacons, religious brothers and sisters who are spiritually mature. If you don't have the opportunity to meet all of them, you can get advice from local leaders who have a good spiritual life. You may request a meeting with our freely chosen members to chat and ask for any necessary spiritual assistance. If necessary, you may continue to refer to me as Most High Servant of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Be reminded that our members who have been chosen as Successor for the Most High Servant, Superior Servants according to their respective groups and these Fellow Spiritual Guides Brothers and Sisters must be those who have been appointed by me as a Most High Servant of Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). As Fellow Spiritual Guides Brothers and Sisters, he or she is also permitted to meet with other Superior Servants to make preparations for selection among one another. All the members need to pray together and choose among them who is suitable to be chosen as a Successor for the Most High Servant, Fellow Spiritual Guides Brothers and Sisters and other Superior Servants. This aims to ensure that each group has its own Superior Servant.

HOW TO CHOOSE ALL SUCCESSOR FOR THE MOST HIGH SERVANT, ALL THE SUPERIOR SERVANTS AND OUR FELLOW SPIRITUAL GUIDES BROTHERS AND SISTERS.

To all members in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels), we must be ready to do God's will. Continue this service of love by following the way of life and calling here. Saint Teresa of Avila, Virgin and Doctor of our Catholic Church, faced the dangers and disasters caused by the Lutherans in France while she was still alive. As an ordinary human being like us, Saint Teresa of Avila was very worried and cried before God and begged God to overcome this evil. She also admitted that she was a sinful woman who was incapable of doing everything she wanted to do in serving God. She also admitted that she was a weak and despicable woman. But her desire was to remain faithful by following the advice of the Gospel as best as possible and to ensure that her nuns do the same, namely relying on the goodness of God who never refused to help them continued this way of life and their vocation.

Saint Teresa of Avila gave her words of advice in written form so that her nuns could continue this spiritual life experience forever after she died. Thinking the same thing before and after I die, I want this way of life and vocation to be continued by all the people wherever we are. In our modern era, we are also faced with various misleading teachings which do not come from our teaching authority, namely the Magisterium of the Catholic Church. I also think the same thing as the experience of Saint Teresa of Avila, namely teachings that contradict our Catholic faith are now available in the form of books and on social media such as internet websites, youtube, tiktok, facebook, instagram, telegram and also in the form of video recordings which are increasingly widespread nowadays.

Before choosing a Most High Servant (Successor), Superior Servants and Fellow Spiritual Guide Brothers amd Sisters, first read Acts 1: 12 - 26. After that, all members need to pray together according to their respective situations and places. Follow this method to choose by copying the reading. If the decision is still not in favor of our choice, repeat the same methods and actions followed by prayer, giving each other opinions about our choices as members, and then after the decision is reached, we all need to walk together and continue this way of life and our vocation. If necessary, those who are selected must be responsible for looking after their respective groups without favoritism. We are all sinners. We also have weaknesses and deficiencies. Pray that the Holy Spirit will guide us all. And don't be afraid if we are the chosen one. God has His own way of leading and guiding us. Follow these steps here.

1) Most High Servant (Successor):

Those who are chosen as Successor of the Most High Servant are obliged to continue the way of life and vocation in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). Even though you are weak from a spiritual perspective, as a Successor for the Most High Servant, you must have humility. Don't stop studying and praying. Develop the gifts that God has given us all. All sources contained here may be used from time to time. This is not the task of life as a Most High Servant but as a servant and as someone who is always obedient to prayer, as someone called by God to look after His flock, and as a good shepherd like the Lord Jesus Christ. We don't need to wait to be perfect first, but believe that God chose us because of His plan and will.

A succession for the Most High Servant needs to be selected first as the Superior Servant. This aims to ensure that all other Superior Servants are ready at any time to be selected as successor for Most High Servants. This is what I mean as a good shepherd, who is willing to serve like Jesus Christ and is able to sacrifice to maintain unity for all members. The successor to the Most High Servant should preferably be a man. However, if there is no replacement yet, another Superior Servants may be chosen as a temporary succession for the Most High Servant so that a valid replacement is obtained. The temporary successor for the Most High Servant is free, whether a man or a woman. (I hereby allow the election to be made from now on).

2) Superior Servants:

To choose each Superior Servants, we need to follow the same method as when choosing a succession for the Most High Servant. As elected Superior Servants, we need to collaborate with all the members in Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). I encourage all of these Superior Servants not to reject this call from God. All of us as Superior Servants are candidates to serve as successor of the Most High Servant. Therefore, we as Superior Servants must know the way of life and calling here. Even though we are weak in terms of learning and spirituality, we have all the members who can help. We share the problems we face. Always communicate with other Superior Servants and Fellow Spiritual Guides Brothers and Sisters. For the common good, I allow all the Superior Servants and Fellow Spiritual Guides Brothers and Sisters to gather together, talk about anything and encourage each other so that the journey of life in community can be achieved. Always help all weak and neglected members. Realize the unity of love that exists.

Maintain your respective goals and objectives. If we are weak, all other Superior Servants are obliged to help. Good reproof can save us from spiritual pride. Remember that the devil wants us to divide. Evil worldly influences can lead us to spirits of falsehood, self-deception and neglect of love and forgiveness. Remain faithful and persevere in prayer. If necessary, all selected Superior Servants may contact the Most High Servant directly to chat and ask for opinions. Any suggestions made must be addressed to the Most High Servant first before making any decisions. In this case, I, as a Most High Servant, am firm and do not allow all members to be ignored and pushed aside. (I hereby allow the election to be made from now on).

3) Fellow Spiritual Guides Brothers and Sisters:

As Fellow Spiritual Guides Brothers and Sisters, we do not need to follow the method for selecting successor for the Most High Servant and Superior Servants. All the members in the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) are Fellow Spiritual Guides Brothers and Sisters for each group that has been established. As Fellow Spiritual Guides Brothers and Sisters, we are all obliged to follow the way of life and calling here. If the Superior Servants requires assistance from us, then all available Fellow Spiritual Guides Brothers and Sisters are required to take the place of the Superior Servants to replace their position temporarily. This aims to ensure that Superior Servants who have problems can do other things. For example, if the Superior Servants desires to meet with other Superior Servants and the Most High Servant, the Fellow Spiritual Guide Brothers and Sisters is free to help. They can be chosen as either a man or a woman. This Fellow Spiritual Guides Brothers and Sisters also needs to be active and sensitive to the needs of all existing members.

All information relating to this way of life and vocation must be conveyed immediately. This aims to ensure that our Mission and Vision can be achieved according to God's plan and will. This is my prayer and advice for all of you. Don't be shy to ask for advice and opinions from all our members. Walk together as one community living in the presence of God the Father. If necessary, all of these Fellow Spiritual Guides Brothers and Sisters are people who have been baptized as Catholics, are attending Sunday School, Rite of Christian Initiation of Adults (RCIA), Rite of Christian Initiation for Children (RCIC), sunday school students at the Catholic Church or students who are currently still learning about Catholicism in all regions, villages, communities, parishes and also their respective Dioceses. Apart from this, candidates who wish to join must first be in full unity with the Catholic Church. After receiving approval for acceptance from the local Bishop, the candidate is free to participate. In this case, I, as a Most High Servant, am firm and do not take sides with anyone.

Humility is necessary to answer this calling from God. If parents come from the Catholic religion, and want their children to follow this way of life and vocation, I as Most High Servant will immediately allow these children to join, even though their children have not fully received the Sacraments of the Catholic Church. If young people, children and adults have not yet received the Sacraments of the Catholic Church, and find that their parents are Catholics, I as Most High Servant allow them all to join freely starting from today. In this case, I justify on the basis of God's merciful love. All of these no longer need to ask permission from me as the Most High Servant. They are free to participate and there are no obstacles. I warn all successor Most High Servant, all Superior Servants and Fellow Spiritual Guides Brothers and Sisters not to change anything that has been written here.

And if both parents have passed away and they want to join, I accept the participation of all these members with an open heart. However, those who still live together with their siblings in their respective families need to share their time so that their shared needs with their siblings are not neglected. If these members are the only child in the family and live without parents, they are free to join without conditions. And if members experience rejection and interference from their respective families, the best step is not to act outside your control at all. Those who experience difficulties and obstacles from their respective families to join in this service of love must be steadfast and remain humble. God will help us to continue to walk together as a community.

Live the way of life of Jesus Christ who had experienced rejection, humiliation until he was called crazy, tortured, killed and sentenced to death on the Cross. We can read about suffering, pain, humiliation, shame and being left alone in our Catholic Bible, especially in the Gospels. My advice here is to continue praying for each of your families and remember to follow the way of life and service here, we all need to be steadfast and patient. We leave them not because we hate our family but because we follow God's call. What is happening now in each of our families is the work of God the Creator, so that each of us can judge for ourselves why God called us in difficult and uncertain circumstances. That is why the Saints in Heaven are able to leave their respective families so that some of them become Saints for our Catholic Church. They are able to obey and be loyal to God. These Saints listened to God's voice.

Actions like this remind us all that what belongs to God in our lives is for the good and the path of holiness, purity and to make us better so that we become more like Jesus Christ. Therefore, what does not belong to God in this world, we must forget everything so that the way of life we choose is no longer under the power of sin and death. This is what we need to realize now so that one day we will have a free heart to respond to the call from God. I am sure and certain that all these sins of evil and worldly influences do not belong to God. Our life belongs to God because we were created in the image and likeness of God himself. (I hereby allow the election to be made from now on).

THE OBLIGATION TO ATTEND THE HOLY MASS / LITURGY OF THE WORD

As followers of the Lord Jesus Christ through His One, Holy, Catholic and Apostolic Church, every member is obliged to attend Holy Mass. Every member must make preparations in advance before receiving the Body and Blood of Christ. This preparation is very important as a Catholic who has received the sacraments of the Catholic Church. Take the opportunity to confess your sins and always prepare for your spiritual life through the guidance of the Holy Spirit and the Word of God. The mind and heart must always be alert in prayer and resist the influence of the devil. A soul that is always in God's presence will receive blessings and protection through prayer.

THE BLESSED SACRAMENT

Every member is obliged to participate in praying before the Blessed Sacrament. At the request of the Most High Servant, each member must adapt himself or herself best as possible when praying before the Blessed Sacrament. In addition, you can choose a suitable time to visit the church and pray in front of the Tabernacle. You are reminded to request permission from the parish priest wherever you are. You are welcome to come to church. There are no obstacles to entering the Catholic church to pray and meditate. If necessary, you can pray together with other members according to the suitability of each location.

PERSONAL REFLECTION

Each members must choose the appropriate period and time to carry out their own personal reflection. Spiritual reading and prayer must be in accordance with the teachings of the Catholic Church. Meditation on reading the Word of God in the Catholic Bible is very important in order to receive guidance from the Holy Spirit. Always focus on Christ and His cross. Every reflection must be carried out with action in everyday life. Every members must follow the rules and regulations in choosing spiritual reading in order to follow the teachings of the One, Holy, Catholic and Apostolic Church. Spiritual guidance is necessary for every members so that they can appreciate and evaluate the reflection that has been done. Always have humility so that you don't easily fall into pride and worldly influences as well as evil and sin that originates from Satan.

LIVING TESTIMONY

As followers of the Lord Jesus Christ through His One, Holy, Catholic and Apostolic Church, living witness is very important. Every members must testify to the truth, justice and love of God with their own words, actions and way of life. This living testimony is necessary to confront false teachings (heretical teachings) and those that reject the teachings of Jesus Christ. Through the power of the Holy Spirit, proclaim the good news to everyone for the sake of the kingdom of God, namely the salvation of souls and the forgiveness of human sins. Always believe that Jesus Christ will be with His followers until the end of time. Living testimonies that are centered on God's love will receive guidance and inspiration from the Holy Spirit so that the testimony given will be blessed by God the Father in Heaven.

CONFESSION OF SIN

Confession of sin needs to be lived as a follower of the Lord Jesus Christ. It must be carried out according to the provisions and laws of the Catholic Church's teachings and not other Christian teachings as well as teachings that are contrary to the Holy Tradition and Doctrine of the Catholic Church. Personal preparation must be done as well as possible through reflection and meditation. Prayer is very important as spiritual preparation before making a confession of sin. It is encouraged to read the Catholic Bible as a source of spiritual reading and this must be done privately. The period, place and time must be determined according to the circumstances and situation in which you are. In confession, every members must be honest and confess his or her sins without fear or shame. Talk to the priests as you would talk to the Lord Jesus Christ in prayer. Follow their advice and guidance and avoid committing repeated sins. Ask God for mercy so that your thoughts, words, actions and omissions are renewed by the love of God and the Holy Spirit. Always be thankful and grateful for all God's goodness and love through this Sacrament of Confession. In this way, every members can develop in holiness and sanctity, living without sin and evil in the presence of God the Father through Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

CHURCH REGULATIONS / CHURCH LAWS / CHURCH TEACHINGS

1) Must attend Holy Mass and celebrate it with great devotion.

According to the established provisions, each members must:

a) Compulsory to attend Holy Mass on Sundays.

b) Attend Holy Mass on Solemnities, Feasts and Commemorations (Memorials) specified in the Liturgy of the Catholic Church.

c) Reminders for each members are based on the following rules and regulations:

TITLE II.

SACRED TIMES (Cann. 1244 - 1253)

Can. 1244 §1. It is only for the supreme ecclesiastical authority to establish, transfer, and suppress feast days and days of penance common to the universal Church, without prejudice to the prescript of can. 1246, §2.

§2. Diocesan bishops can decree special feast days or days of penance for their dioceses or places, but only in individual instances.

Can. 1245 Without prejudice to the right of diocesan bishops mentioned in can. 87, for a just cause and according to the prescripts of the diocesan bishop, a pastor can grant in individual cases a dispensation from the obligation of observing a feast day or a day of penance or can grant a commutation of the obligation into other pious works. A superior of a religious institute or society of apostolic life, if they are clerical and of pontifical right, can also do this in regard to his own subjects and others living in the house day and night.

CHAPTER I.

Feast Days

Can. 1246 §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.

§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

Can. 1247 On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass.

Moreover, they are to abstain from those works and aVairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.

Can. 1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass.

§2. If participation in the eucharistic celebration becomes impossible because of the absence of a sacred minister or for another grave cause, it is strongly recommended that the faithful take part in a liturgy of the word if such a liturgy is celebrated in a parish church or other sacred place according to the prescripts of the diocesan bishop or that they devote themselves to prayer for a suitable time alone, as a family, or, as the occasion permits, in groups of families.

CHAPTER II.

Days of Penance

Can. 1249 The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.

Can. 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.

Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.

Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.

Can. 1253 The conference of bishops can determine more precisely the observance of fast and abstinence as well as substitute other forms of penance, especially works of charity and exercises of piety, in whole or in part, for abstinence and fast.

CLEANLINESS

God gives us wisdom and knowledge to preserve, conserve and take care of our world so that there are no climate and environmental impacts. We as members of the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) are advised to obey the rules and our way of life here. God calls us to cooperate with Him so that the natural world created by Him is preserved. Therefore, as a Most High Servant, I want to be firm about the cleanliness and beauty of the natural world around us. We need to maintain cleanliness around where we are. Obey all the regulations and notices that have been set wherever we are. Maintain cleanliness and do not throw rubbish all over the place. It is absolutely prohibited to do so by deliberately throwing leftover food or toxic plastic materials into rivers or the sea. All leftover food that is to be disposed of must be done in the correct way and comply with existing laws. It is prohibited to throw cigarette butts all over the place.

I encourage every one of our members here to stop smoking if this habit of throwing rubbish continues. If we do not obey our way of life and calling here, I insist that those who do not want to listen to advice and reprimand should be removed from Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels). If you are still smoking, throw away the cigarette butts in the trash can provided. I, as a Most High Servant, have established this way of life and service of love so that we can discipline ourselves. Reprimand our fellow members if you see this incident wherever we are. Make sure that throughout our service, the place, location, area and in our respective villages are always clean and not dirty. Our presence in this service of love shows the characteristics of each of our personalities and our true image. Society will know that we are all good children of God. Therefore, follow the rules and stay away from this sin of laziness.

We often forget that actions like this which are pretentious are a guilty sin, namely laziness. I hope that the information about cleanliness here helps our neighbors. Not only that, we can carry out our actions and deeds in accordance with our way of life and calling. Avoid smoking when we are gathering, meeting and talking. Also avoid smoking during Holy Mass. If it is proven that we cannot control this desire to smoke, I advise all our members to smoke in a spacious and clean area so that the smell of cigarette smoke does not bother other people. Bring the love of God within us to everyone. Cleanliness is not only in terms of food and drink but also for all our daily activities. Help all our members to practice cleanliness so that our loving service will bring other people to maintain cleanliness and love the natural environment around them.

A BRIEF REFLECTION ON OUR MINISTRY, CALLING AND WAY OF LIFE

Recognizing the Apostle Peter as the first Vicar of Christ and the Holy Father the Pope in this world as the leader of the One, Holy, Catholic and Apostolic Catholic throughout the world for the sake of the Kingdom of God. Offer obedience including faith, hope and love to the Holy Father the Pope and his successors. As followers of the Lord Jesus Christ, we must have perfect obedience. Always obey the teachings of the previous Holy Fathers, especially under the leadership of our Holy Father, the Pope. Church teachings, doctrines and laws that have been established in the Catholic Church must be lived and put into practice so that we have unity in the Lord Jesus Christ. This is the message and 'Keys of the Kingdom of Heaven' that Jesus gave to the Apostle St. Peter as the first Holy Father and Pope and continues now for the salvation of souls and the forgiveness of human sins.

Collaborate with the Holy Father the Pope, Cardinals, Archbishops and Bishops throughout the world and help them for unity and peace with our Catholic Church. Every teaching of the Holy Tradition, Commandments and Doctrines of the Church must be proclaimed to all nations in the world. Collaboration through continuous prayer must be done every day so that the message of the Lord Jesus Christ can be proclaimed in a new way of evangelism according to the period, time, place, circumstances and situations in this ministry of love. Every person called by God must be steadfast and loyal to the teachings of Christ and his Bishops in this world to face heretical teachings that try to mislead the faithful. Defense of the Catholic Faith by respecting the mission of the Holy Father, the Pope, Cardinals, Archbishops and Bishops throughout the world. Commitment must be renewed from time to time in prayer especially in the Eucharist and Liturgy of the Word, Rosary, Daily Prayer (Brevir), Community Prayer and Personal Prayer or Devotions that exist in the Catholic Church.

Assist ordained priests and deacons in their ministry according to their individual needs. Always reflect on and practice their homilies with concrete actions and deeds. Collaborate with parish priests to achieve the Mission and Vision of their respective Dioceses so that God's chosen people are guided in the light of the Holy Spirit, walking together as one family centered on the Eucharist so that the goals and objectives of the Diocese's vision can be realized and achieved for the sake of building the kingdom of God.

NOTA TAMBAHAN:

ADDITIONAL NOTES:

Bagi calon lain yang ingin mengikuti jalan hidup dan pelayanan panggilan ini, saya sebagai Pelayan Atasan Tertinggi memberikan kebenaran secara bebas kepada semua orang serta merta. Untuk kepentingan bersama adalah penting untuk kita mengenal pasti identiti kita sebagai anak-anak Allah Bapa kita di Syurga. Sebagai menanggapi dan menerima dari keputusan Konsili Vatican II, saya membenarkan semua orang untuk mengikuti segala peraturan dan nasihat yang tertulis disini. Panggilan dan cara hidup ini adalah untuk semua orang yang berhasrat untuk memulakan dan mempelajari jalan kasih Tuhan ini iaitu Yesus, Maria, Yusuf Pelayanan Kasih (Blessed and Saints and the Nine Choirs of Angels).

Untuk umat Kristian yang lain termasuklah agama-agama yang lain, adalah perlu meminta kebenaran dari saya sebagai Pelayan Atasan Tertinggi bagi penerimaan calon ini kerana belum sepenuhnya dalam persekutuan dengan Gereja Roman Katolik. Namun demikian, mereka yang telah di lantik sebagai Pelayan Atasan dan Rakan Pembimbing Rohani secara sah dari saya bolehlah serta merta untuk terus mengikuti panggilan hidup dan pelayanan di sini. Mereka yang telah bersedia untuk mengikuti panggilan Tuhan ini boleh merujuk terus kepada Pelayan Atasan yang telah di lantik oleh saya bagi penerimaan calon ke dalam setiap kumpulan atau kelompok yang telah ditubuhkan. Dinasihatkan untuk segera berjumpa dengan saya pada bila-bila masa sahaja jika terdapatnya halangan serta gangguan dari mana-mana pihak yang tidak bertanggungjawab.

Sebagai peringatan untuk semua Pelayan Atasan dan semua Rakan Pembimbing Rohani;

Adalah perlu mengikuti segala peraturan dan nasihat yang tertulis disini bagi penerimaan calon yang lain termasuklah dari umat kristian yang lain serta semua agama. Semua ahli disini perlu berbincang bersama terlebih dahulu sebelum menerima calon-calon yang lain. Jika para calon kurang sesuai dan tidak dapat menerima sepenuhnya nasihat dan peraturan saya disini, calon-calon tersebut haruslah tidak di terima dan harus dikeluarkan serta merta. Jika terdapatnya calon-calon yang masih belum sepenuhnya dalam persekutuan penuh dengan Gereja Roman Katolik, mereka semua ini perlu mendapat keizinan dari saya terlebih dahulu atau perlu mendapat persetujuan daripada Uskup setempat di mana mereka berada. Ini perlu kerana tujuan asalnya panggilan dan cara hidup ini adalah hanya di kalangan umat Gereja Roman Katolik sahaja. Mereka perlu diterima sepenuhnya dalam Gereja Katolik terlebih dahulu dari Uskup setempat dan selepas itu barulah dapat mengikuti setiap kumpulan atau kelompok (komuniti) yang sedia ada. Mereka yang tidak dapat menerima ajaran Tradisi Suci dan Gereja Roman Katolik tidak digalakan untuk menyertai. Saya menasihatkan untuk pengganti Pelayan Atasan Tertinggi, semua Pelayan Atasan dan semua Rakan Pembimbing Rohani untuk menguji dan menilai setiap calon-calon ini. Jika terdapatnya unsur-unsur negatif dan pertentangan, kesombongan dan penipuan, dan juga bersikap kepura-puraan, calon-calon ini haruslah disingkirkan serta merta. Inilah tanggungjawab anda semua. Lakukanlah proses discerment dan berhati-hati dengan roh-roh kepalsuan ini. Adalah wajib untuk semua ahli untuk berdoa bagi setiap penerimaan calon ini. Tetapi mereka yang telah di lantik sah dari saya, mereka ini sudah di terima sepenuhnya di dalam cara hidup dan pelayanan ini. Semua Pelayan Atasan boleh menolak calon-calon tersebut jika mendapati sesuatu perkara yang tidak baik. Semua Rakan Pembimbing Rohani juga boleh bekerjasama dengan semua Pelayan Atasan untuk menolak atau menerima semua calon-calon ini.

For other candidates who wish to follow this path of life and vocational service, I, as a Most High Servant give permission freely to everyone immediately. For the common good, it is important for us to recognize our identity as children of God our Father in Heaven. In response to and acceptance of the decision of the Second Vatican Council, I allow everyone to follow all the rules and advice written here. This calling and way of life is for all those who desire to begin and learn this path of God's love, namely Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels).

For other christians, including other religions, it is necessary to ask for permission from me as the Most High Servant regarding the acceptance of this candidate because he or she is not yet in full communion with the Roman Catholic Church. However, those who have been legally appointed as Superior Servants and Fellow Spiritual Guides Brothers and Sisters from me may immediately continue to follow the call to life and ministry here. Those who are willing to follow God's call may refer directly to the Superior Servants appointed by me for the acceptance of candidates into each group that has been established. It is advised to immediately meet with me at any time if there are obstacles or interference from any irresponsible parties.

As a reminder to all Superior Servants and all Fellow Spiritual Guides Brothers and Sisters;

It is necessary to follow all the rules and advice written here for the admission of other candidates, including those from other christians and all religions. All the members here need to discuss together first before accepting other candidates. If the candidates are not suitable and cannot fully accept my advice and regulations here, these candidates must not be accepted and must be expelled immediately. If there are candidates who are not yet in full communion with the Roman Catholic Church, they all need to get permission from me first or need to get approval from the local Bishop where they are located. This is necessary because the original purpose of this calling and way of life is only among members of the Roman Catholic Church. They need to be fully accepted into the Catholic Church first from the local Bishop and only then can they join any existing community or group. Those who cannot accept the teachings of Sacred Tradition and the Roman Catholic Church are not encouraged to join. I advise the Successors of the Most High Servants, all the Superior Servants and all the Fellow Spiritual Guides Brothers and Sisters to test and assess each of these candidates. If there are elements of negativity and conflict, arrogance and deception, as well as pretense, these candidates must be eliminated immediately. This is the responsibility of all of you. Carry out the process of discernment and be careful with these false spirits. It is obligatory for all members to pray for each acceptance of this candidate. But those who have been legally appointed by me, they have been fully accepted into this way of life and ministry. All Superior Servants may reject these candidates if they find something that is not good. All Fellow Spiritual Guides Brothers and Sisters may also collaborate with all Superior Servants to reject or accept all these candidates.

Closing and final words for the official Jesus, Mary, Joseph Ministry of Love

(Blessed and Saints and the Nine Choirs of Angels)

I officially announce that the Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) will begin on 19 March 2025 along with my birth date. Initially I want to use the date of my baptism, namely 10 April 2004, as the official date of establishing this name. But after reassessing this short period, I want all members to agree and continue what is written here. Therefore, we pray that with God's help, we can all walk together according to the way of life and calling here. I pray that those who have now followed this way of life, in short, namely "Blessed and Saints", will become encouragement for all members and then become God's instruments to help our weak brothers and sisters. Don't ignore love and forgiveness. Continue serving God and His Church throughout this world. We are not alone in this world because His One, Holy, Catholic and Apostolic Church is for the salvation of souls. While waiting for the coming of the Lord Jesus, let us thank God the Creator for choosing us through this call to life. Even though it is simple and seems poor in the eyes of the world, don't feel sad. We who have the spirit of poverty from Jesus Christ will find spiritual comfort and believe in God's love. When the time comes, I want the Roman Catholic Church to decide where my body should be transferred and placed like the lives of our Saints in Heaven. The Saints did not ask for their bodies to be left alone, but it was God who led the leaders of our Roman Catholic Church in this world so that their hearts and eyes were opened regarding this burial. Many of the bodies of the Saints are placed in our Catholic churches and are sometimes exposed to public view. Seeing this situation, I am willing to submit my body to the decision of the superiors of the Roman Catholic Church, chaired by the Holy Father, the Pope, in the Vatican. If anything happens in this regard, I humbly obey the decision of our Holy Father, the Pope. Pray for all of this so that it is not my will that I desire but the will of God Himself. I promise to provide signs from God, namely miracles and prayers and intercession that are granted by God. That is the blessing of love and help that comes from God's mercy for all of us.

Jonathan Fabian Ginunggil

Pelayan Atasan Tertinggi / Most High Servant

Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love

(Blessed and Saints and the Nine Choirs of Angels).

15 September 2024 (Ahad).

Saya masih lemah dalam pengunaan bahasa english. Sebarang kesalahan dan kelemahan disini, diharap anda semua boleh memahaminya. Saya menggunakan bahasa yang sederhana dan ringkas agar bagi kita yang kurang berpendidikan dan lemah dari segi pembelajaran dapat memahami pesan disini.

I am still weak in using the English language. Any mistakes and weaknesses here, I hope you can all understand them. I use simple and concise language so that those of us who are less educated and weak in learning can understand the message here.

In lingua Anglica utens adhuc debilis sum. Quaslibet hic errores et infirmitates, spero te posse omnes intelligere. Lingua simplici et brevi utor ut ii, qui minus doctos et debiles in discendo accipiant, nuntium hic intelligant.

Sono ancora debole nell'uso della lingua inglese. Spero che possiate comprendere tutti gli errori e le debolezze presenti. Utilizzo un linguaggio semplice e conciso in modo che anche coloro tra noi meno istruiti e con scarse capacità di apprendimento possano comprendere il messaggio.

Copyright © 19 March 2025 (Wednesday) Jonathan Fabian Ginunggil, Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels) Catholic @ All Rights Reserved.

Jonathan Fabian Ginunggil

Jonathan💞Joanne (Penampang💓Papar)

🇻🇦🇲🇾🌍🕊️🙏🏻🤜🏻🤛

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Friday, November 1, 2024

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Paragraph 5 - The Communion of Saints.

Summary of the Holy Father the Pope and the Bishops of the Catechism of the Catholic Church (CCC 880–883). I advise all of you to read the verses in our Catholic Bible like the verses that are written in the brackets.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God.
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
(Luke 1: 38).

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Friday, November 1, 2024

Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels)

Paragraph 5 - The Communion of Saints.

Summary of the Holy Father the Pope and the Bishops of the Catechism of the Catholic Church (CCC 880–883). I advise all of you to read the verses in our Catholic Bible like the verses that are written in the brackets.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God. "I am the handmaid of the Lord, said Mary ‘let what you have said be done to me." (Luke 1: 38).

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Kitab Suci Katolik Perjanjian Lama (Kejadian) Bab 20

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"I am the most humble of all the Saints in Heaven" Mary, Mother of God.
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
(Luke 1: 38).