13 April 2026 (Monday) / Easter Weekday / Saint Martin I, Pope, Martyr. Monday of the Second Week of Easter

13 April 2026 (Monday)

Easter Weekday / Saint Martin I, Pope, Martyr.
Monday of the Second Week of Easter.

Readings from the Bible of the Roman Catholic Church:

First Reading: Acts 4: 23-31
Responsorial Psalm: Psalms 2: 1-3, 4-6, 7-9
Gospel acclamation: Alleluia: Colossians 3: 1
Gospel: John 3: 1-8
Liturgical year 2026 (Cycle A/II)
Liturgical color: White

First Reading: Acts 4: 23-31

(Reader) A reading from the Acts of the Apostles.

23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.
24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.
25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?
26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.
27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,
28 To do what thy hand and thy counsel decreed to be done.
29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,
30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.
31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.

(Reader) The Word of the Lord.
(All) Thanks be to God.

Responsorial Psalm: Psalms 2: 1-3, 4-6, 7-9

R. (11d) Blessed are all who take refuge in the Lord.
or
R. Alleluia.
1 Why have the Gentiles raged, and the people devised vain things?
2 The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.
3 Let us break their bonds asunder: and let us cast away their yoke from us.
R. Blessed are all who take refuge in the Lord.
or
R. Alleluia.
4 He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.
5 Then shall he speak to them in his anger, and trouble them in his rage.
6 But I am appointed king by him over Sion his holy mountain, preaching his commandment.
R. Blessed are all who take refuge in the Lord.
or
R. Alleluia.
7 The Lord hath said to me: Thou art my son, this day have I begotten thee.
8 Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.
9 Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.
R. Blessed are all who take refuge in the Lord.
or
R. Alleluia.

Gospel acclamation: Alleluia: Colossians 3: 1
R. Alleluia, alleluia.
1 If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
(1. Since you have been raised up to be with Christ, you must look for the things that are above, where Christ is, sitting at God's right hand.
2. Let your thoughts be on things above, not on the things that are on the earth,
3. because you have died, and now the life you have is hidden with Christ in God.
4. But when Christ is revealed -- and he is your life-you, too, will be revealed with him in glory.)

Gospel: John 3: 1-8

(Reader) A reading from the holy Gospel according to John.
(All) Glory to you, O Lord.

1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.
3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born again?
5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.
7 Wonder not, that I said to thee, you must be born again.
8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.

(Reader) The Gospel of the Lord.
(All) Praise to you, Lord Jesus Christ.

For our reflection today:

The Holy Spirit alone gives us the “strength to proclaim Jesus Christ up to the final testimony”. And the Spirit “comes from whatever place, like the wind”. In his homily during Mass at Santa Marta on Monday, Pope Francis addressed the theme of “Christian courage” which is a “grace given by the Holy Spirit”.

His reflection began from a passage taken from the Acts of the Apostles (4:23-31), which comes after a long narrative “that begins with a miracle that Peter and John perform: the healing of the lame man who lay at the gate of the temple, seeking alms”. The Pope recalled the entire episode and pointed out that Peter looked at the lame man “and said: I have no silver and gold, but I give you what I have: arise and walk”. The man was healed; the people were amazed “and praised God”. Thus “Peter seized the opportunity to proclaim the Gospel, to proclaim the Good News of Jesus Christ: to proclaim Jesus Christ”.

At that point, Francis explained, the priests found themselves in difficulty: they sent several men to arrest Peter and John, who were perceived as “uneducated, common men”. The two apostles “were in prison that evening”. The following day the priests decided to “forbid speaking in Jesus’ name, preaching this doctrine”. But they continued. Moreover, Peter, “who spoke for both of them”, stated: “Even were it is right to obey you rather than God: we shall obey God!”. And he added those words “that we have heard so many times: ‘we cannot but speak of what we have seen and heard’”.

Thereafter the Pontiff returned to the passage offered in the day’s Liturgy, which tells that when the two were released, they went to report to the community “what the chief priests and the elders had said to them”, and when the people heard this, they all “lifted their voices together to God” and began to pray, retracing the stages of salvation history up to Jesus. And “when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness”.

The Pontiff focused on this last word, “boldness”, indicating that we read in that common prayer: “And now, Lord, look upon their threats, and grant to thy servants” not to escape but “to speak thy word with all boldness”. These are instructions for every Christian: “We could say”, Francis underscored, that “today too, the message of the Church is the message of the path of boldness, the path of Christian courage”. In fact, he explained, that word “could be translated as ‘courage’, ‘boldness’, ‘freedom of speech’, ‘not being afraid to say things’”. It is “parrhesia”. The two Apostles “have passed from fear to boldness, speaking freely”.

The Pope’s reflection came full circle with the re-reading of the passage from the Gospel according to John (3:1-8), regarding the “somewhat mysterious dialogue between Jesus and Nicodemus about the ‘second birth’”. At this point the Pontiff asked: “In this whole story, who is the real protagonist? In this itinerary of boldness, who is the real protagonist? Peter, John, the lame man who was healed, the people who heard, the priests, soldiers? Nicodemus, Jesus?”. And the answer was: “The real protagonist is actually the Holy Spirit. Because he is the only one capable of giving us this grace of courage to proclaim Jesus Christ”.

It is the “courage to proclaim” that “distinguishes us from simple proselytism”. The Pope explained: “We did not advertise” to have “more ‘associates’ in our ‘spiritual company’”. This “is not needed, it is not Christian”. Instead, “what Christians do is to proclaim with courage; and proclaiming Jesus Christ fosters, through the Holy Spirit, that astonishment that makes us go forth”. Therefore, “the real protagonist in all of this is the Holy Spirit”, to the point that — as the Acts of the Apostles read — when the disciples ended their prayer, the place where they were gathered was shaken and they were all filled with the Spirit. It was, Francis stated, “like a new Pentecost”.

Therefore, the Holy Spirit is the protagonist, such that Jesus says to Nicodemus that he can be reborn but that “the wind blows where it wants and you hear its voice, but you do not know where it comes from nor where it goes. Whoever is born by the Holy Spirit is like this”. Hence, the Pontiff explained, “it is precisely the Holy Spirit that changes us, that comes from whatever place, like the wind”. Moreover, “the Holy Spirit alone gives us the strength to change our attitude, to change the history of our life, to change our belonging”. It is the Holy Spirit himself who gave strength to the two Apostles, two “uneducated, common men”, to “proclaim Jesus Christ up to the final testimony: martyrdom”.

Here, then, is the lesson for every believer: “the path of Christian courage is a grace given by the Holy Spirit”. There are indeed “so many paths we could take, which even give us a certain courage”, for which one could say: “Look what a brave decision they made!”. All of this, however, “is an instrument of something greater: the Spirit”. And “if the Spirit isn’t there, we can do many things, a great deal of work, but it is pointless.

For this reason, the Pope concluded, the Church “prepares us to receive the Holy Spirit”. Now, “in the celebration of the mystery of the death and Resurrection of Jesus, we can remember all of salvation history”, which is also “our own salvation history”, and we can “ask for the grace to receive the Spirit, that he give us true courage to proclaim Jesus Christ”.

POPE FRANCIS
MORNING MEDITATION IN THE CHAPEL OF THEDOMUS SANCTAE MARTHAE
The courage to be bold
Monday, 13 April 2015

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)