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Saturday, May 17, 2025

18 May 2025 (Sunday) / 5th Sunday of Easter / Fifth Sunday of Easter

18 May 2025 (Sunday)

5th Sunday of Easter.

Fifth Sunday of Easter.

Readings from the Bible of the Roman Catholic Church:

First Reading: Acts 14: 21-27
Responsorial Psalm: Psalms 145: 8-9, 10-11, 12-13
Second Reading: Revelation 21: 1-5a
Alleluia: John 13: 34
Gospel: John 13: 31-33a, 34-35

First Reading : Acts 14:21‐27

Paul and Barnabas went back through Lystra and Iconium to Antioch. They put fresh heart into the disciples, encouraging them to persevere in the faith. ‘We all have to experience many hardships’ they said ‘before we enter the kingdom of God.’ In each of these churches they appointed elders, and with prayer and fasting they commended them to the Lord in whom they had come to believe. They passed through Pisidia and reached Pamphylia. Then after proclaiming the word at Perga they went down to Attalia and from there sailed for Antioch, where they had originally been commended to the grace of God for the work they had now completed. On their arrival they assembled the church and gave an account of all that God had done with them, and how he had opened the door of faith to the pagans.

Responsive Psalm : Psalm 144(145):8‐13a

I will bless your name for ever, O God my King.
or
Alleluia!

The Lord is kind and full of compassion, slow to anger, abounding in love. How good is the Lord to all, compassionate to all his creatures.

I will bless your name for ever, O God my King.
or
Alleluia!

All your creatures shall thank you, O Lord, and your friends shall repeat their blessing. They shall speak of the glory of your reign and declare your might, O God, to make known to men your mighty deeds and the glorious splendour of your reign.

I will bless your name for ever, O God my King.
or
Alleluia!

Yours is an everlasting kingdom; your rule lasts from age to age.

I will bless your name for ever, O God my King.
or
Alleluia!

Second Reading : Apocalypse 21:1‐5

I, John, saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, and the new Jerusalem, coming down from God out of heaven, as beautiful as a bride all dressed for her husband. Then I heard a loud voice call from the throne, ‘You see this city? Here God lives among men. He will make his home among them; they shall be his people, and he will be their God; his name is God‐with‐them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness. The world of the past has gone.’ Then the One sitting on the throne spoke: ‘Now I am making the whole of creation new.’

Alleluia: John 13: 34
R. Alleluia, alleluia.
34 I give you a new commandment, says the Lord: love one another as I have loved you.
(34. I give you a new commandment: love one another; you must love one another just as I have loved you).
R. Alleluia, alleluia.

Gospel : John 13:31‐33,34‐35

When Judas had gone Jesus said: ‘Now has the Son of Man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. ‘My little children, I shall not be with you much longer. I give you a new commandment: love one another; just as I have loved you, you also must love one another. By this love you have for one another, everyone will know that you are my disciples.’

For our reflection today:

Today’s Gospel takes us to the Upper Room to have us listen to some of the words that Jesus addressed to the disciples in the “farewell discourse” before his Passion. After washing the feet of the twelve [Apostles], he says to them: “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another” (Jn 13:34). But in what sense does Jesus call this commandment “new”? Because we know that already in the Old Testament, God had ordered members of his people to love their neighbour as themselves (cf. Lev 19:18). To those who asked him which was the greatest commandment of the Law, Jesus himself would reply that the first was to love God with all your heart and the second, to love your neighbour as yourself (cf. Mt 22:38-39). What then, is the novelty of this commandment that Jesus entrusts to his disciples? Why does he call it a “new commandment”? The old commandment of love became new because it was made complete with this addition: “as I have loved you”, “love one another as I have loved you”. The novelty lies wholly in Jesus Christ’s love, with which he gave his life for us. It is God’s universal love, without any conditions or limits, which reaches its culmination on the cross. In that moment of extreme abasement, and in that moment of abandonment to the Father, the Son of God showed and gave to the world the fullness of love. Thinking back to Christ’s passion and agony, the disciples understood the meaning of his words: “As I have loved you, so you too must love one another”. (Pope Francis, Regina Coeli, 19 May 2019)

Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels)

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