3 April 2026 (Friday)
Good Friday of the Lord’s Passion.
Good Friday. Day of Fast (ages 18-59) and Abstinence from Meat
(age 14 and up)
Readings from the Bible of the Roman Catholic Church:
First Reading: Isaiah 52: 13 – 53: 12
Responsorial Psalm: Psalms 31: 2, 6, 12-13, 15-16, 17, 25
Second Reading: Hebrews 4: 14-16; 5: 7-9
Verse Before the Gospel: Philippians 2: 8-9
Gospel: John 18: 1 – 19: 42
Liturgical year 2026 (Cycle A/II)
Liturgical color: Red (symbolizing the blood of Christ)
Red – The Holy Spirit and Martyrdom Red is worn on Palm
Sunday, Good Friday, Pentecost, and Feasts of Martyrs. It represents the blood
of Christ and the Martyrs, as well as the fire of the Holy Spirit.
The liturgical color for Good Friday (April 3, 2026) in the
Vatican and the Roman Rite is red. Red is used to symbolize the Passion of
Jesus Christ and the blood shed during his crucifixion, as opposed to the
violet used during the rest of Lent.
Liturgy: The Pope leads the Celebration of the Lord's
Passion, which includes the adoration of the cross, and does not include a full
Mass. While red is the standard, in some historical traditions, black has been
used to signify mourning, but red is the conventional Vatican choice.
Vestments: The Pope and clergy will wear red vestments.
Good Friday (April 3, 2026) marks the solemn celebration of
the Passion of the Lord, focusing on Christ’s crucifixion. The traditional
liturgy includes the Liturgy of the Word, Veneration of the Cross, and
Holy Communion, usually held in the afternoon without a traditional Mass, often
featuring Stations of the Cross.
Structure:
1. Liturgy
of the Word: Features the reading of the Passion Narrative (often from
the Gospel of John).
2. Solemn
Intercessions: Extended prayers for the Church and the world.
3. Veneration
of the Cross: The faithful honor the cross, typically by bowing or
kissing it.
4. Holy
Communion: Hosts consecrated at the Holy Thursday Mass are
distributed.
5. Way of the Cross: Many parishes, including the Vatican, hold a separate "Way of the Cross" (Via Crucis) devotion in the evening The Holy See.
2026 Holy Week Context
Maundy Thursday: April 2, 2026.
Good Friday: April 3, 2026.
Easter Sunday: April 5, 2026.
Good Friday is a mandatory day of fasting and abstinence in the Catholic Church.
First Reading: Isaiah 52: 13 – 53: 12
13 Behold my servant shall understand, he shall be
exalted, and extolled, and shall be exceeding high.
14 As many have been astonished at thee, so shall his
visage be inglorious among men, and his form among the sons of men.
15 He shall sprinkle many nations, kings shall shut their
mouth at him: for they to whom it was not told of him, have seen: and they that
heard not, have beheld.
53:1 Who hath believed our report? and to whom is the arm
of the Lord revealed?
2 And he shall grow up as a tender plant before him, and
as a root out of a thirsty ground: there is no beauty in him, nor comeliness:
and we have seen him, and there was no sightliness, that we should be desirous
of him:
3 Despised, and the most abject of men, a man of sorrows,
and acquainted with infirmity: and his look was as it were hidden and despised,
whereupon we esteemed him not.
4 Surely he hath borne our infirmities and carried our
sorrows: and we have thought him as it were a leper, and as one struck by God
and afflicted.
5 But he was wounded for our iniquities, he was bruised
for our sins: the chastisement of our peace was upon him, and by his bruises we
are healed.
6 All we like sheep have gone astray, every one hath
turned aside into his own way: and the Lord hath laid on him the iniquity of us
all.
7 He was offered because it was his own will, and he
opened not his mouth: he shall be led as a sheep to the slaughter, and shall be
dumb as a lamb before his shearer, and he shall not open his mouth.
8 He was taken away from distress, and from judgment: who
shall declare his generation? because he is cut off out of the land of the
living: for the wickedness of my people have I struck him.
9 And he shall give the ungodly for his burial, and the
rich for his death: because he hath done no iniquity, neither was there deceit
in his mouth.
10 And the Lord was pleased to bruise him in infirmity:
if he shall lay down his life for sin, he shall see a long-lived seed, and the
will of the Lord shall be prosperous in his hand.
11 Because his soul hath laboured, he shall see and be
filled: by his knowledge shall this my just servant justify many, and he shall
bear their iniquities.
12 Therefore will I distribute to him very many, and he
shall divide the spoils of the strong, because he hath delivered his soul unto
death, and was reputed with the wicked: and he hath borne the sins of many, and
hath prayed for the transgressors.
Responsorial Psalm: Psalms 31: 2, 6, 12-13, 15-16, 17, 25
R. (Luke 23:46) Father, into your hands I commend my
spirit.
2 In thee, O Lord, have I hoped, let me never be
confounded: deliver me in thy justice.
6 Into thy hands I commend my spirit: thou hast redeemed
me, O Lord, the God of truth.
R. Father, into your hands I commend my spirit.
12 I am become a reproach among all my enemies, and very
much to my neighbours; and a fear to my acquaintance. They that saw me without
fled from me.
13 I am forgotten as one dead from the heart. I am become
as a vessel that is destroyed.
R. Father, into your hands I commend my spirit.
15 But I have put my trust in thee, O Lord: I said: Thou
art my God.
16 My lots are in thy hands. Deliver me out of the hands
of my enemies; and from them that persecute me.
R. Father, into your hands I commend my spirit.
17 Make thy face to shine upon thy servant; save me in
thy mercy.
25 Do ye manfully, and let your heart be strengthened,
all ye that hope in the Lord.
R. Father, into your hands I commend my spirit.
Second Reading: Hebrews 4: 14-16; 5: 7-9
14 Having therefore a great high priest that hath passed
into the heavens, Jesus the Son of God: let us hold fast our confession.
15 For we have not a high priest, who cannot have
compassion on our infirmities: but one tempted in all things like as we are,
without sin.
16 Let us go therefore with confidence to the throne of
grace: that we may obtain mercy, and find grace in seasonable aid.
5:7 Who in the days of his flesh, with a strong cry and
tears, offering up prayers and supplications to him that was able to save him
from death, was heard for his reverence.
8 And whereas indeed he was the Son of God, he learned
obedience by the things which he suffered:
9 And being consummated, he became, to all that obey him,
the cause of eternal salvation.
Verse Before the Gospel: Philippians 2: 8-9
Glory and praise to you, O Christ!
8-9 Christ became obedient to the point of death, even
death on a cross. Because of this, God greatly exalted him and bestowed on him
the name which is above every other name.
Glory and praise to you, O Christ!
(5. Make your own the mind of
Christ Jesus:
6. Who, being in the form of God,
did not count equality with God something to be grasped.
7. But he emptied himself, taking
the form of a slave, becoming as human beings are; and being in every way like
a human being,
8. he was humbler yet, even to
accepting death, death on a cross.
9. And for this God raised him
high, and gave him the name which is above all other names;
10. so that all beings in the
heavens, on earth and in the underworld, should bend the knee at the name of
Jesus
11. and that every tongue should
acknowledge Jesus Christ as Lord, to the glory of God the Father.
12. So, my dear friends, you have
always been obedient; your obedience must not be limited to times when I am
present. Now that I am absent it must be more in evidence, so work out your
salvation in fear and trembling.
13. It is God who, for his own generous purpose, gives you the intention and the powers to act.)
Gospel: John 18: 1 – 19: 42
1 When Jesus had said these things, he went forth with
his disciples over the brook Cedron, where there was a garden, into which he
entered with his disciples.
2 And Judas also, who betrayed him, knew the place;
because Jesus had often resorted thither together with his disciples.
3 Judas therefore having received a band of soldiers and
servants from the chief priests and the Pharisees, cometh thither with lanterns
and torches and weapons.
4 Jesus therefore, knowing all things that should come
upon him, went forth, and said to them: Whom seek ye?
5 They answered him: Jesus of Nazareth. Jesus saith to
them: I am he. And Judas also, who betrayed him, stood with them.
6 As soon therefore as he had said to them: I am he; they
went backward, and fell to the ground.
7 Again therefore he asked them: Whom seek ye? And they
said, Jesus of Nazareth.
8 Jesus answered, I have told you that I am he. If
therefore you seek me, let these go their way.
9 That the word might be fulfilled which he said: Of them
whom thou hast given me, I have not lost any one.
10 Then Simon Peter, having a sword, drew it, and struck
the servant of the high priest, and cut off his right ear. And the name of the
servant was Malchus.
11 Jesus therefore said to Peter: Put up thy sword into
the scabbard. The chalice which my Father hath given me, shall I not drink it?
12 Then the band and the tribune, and the servants of the
Jews, took Jesus, and bound him:
13 And they led him away to Annas first, for he was
father in law to Caiphas, who was the high priest of that year.
14 Now Caiphas was he who had given the counsel to the
Jews: That it was expedient that one man should die for the people.
15 And Simon Peter followed Jesus, and so did another
disciple. And that disciple was known to the high priest, and went in with
Jesus into the court of the high priest.
16 But Peter stood at the door without. The other
disciple therefore, who was known to the high priest, went out, and spoke to
the portress, and brought in Peter.
17 The maid therefore that was portress, saith to Peter:
Art not thou also one of this man’s disciples? He saith: I am not.
18 Now the servants and ministers stood at a fire of
coals, because it was cold, and warmed themselves. And with them was Peter
also, standing, and warming himself.
19 The high priest therefore asked Jesus of his
disciples, and of his doctrine.
20 Jesus answered him: I have spoken openly to the world:
I have always taught in the synagogue, and in the temple, whither all the Jews
resort; and in secret I have spoken nothing.
21 Why asketh thou me? ask them who have heard what I
have spoken unto them: behold they know what things I have said.
22 And when he had said these things, one of the servants
standing by, gave Jesus a blow, saying: Answerest thou the high priest so?
23 Jesus answered him: If I have spoken evil, give
testimony of the evil; but if well, why strikest thou me?
24 And Annas sent him bound to Caiphas the high priest.
25 And Simon Peter was standing, and warming himself.
They said therefore to him: Art not thou also one of his disciples? He denied
it, and said: I am not.
26 One of the servants of the high priest (a kinsman to
him whose ear Peter cut off) saith to him: Did I not see thee in the garden
with him?
27 Again therefore Peter denied; and immediately the cock
crew.
28 Then they led Jesus from Caiphas to the governor’s
hall. And it was morning; and they went not into the hall, that they might not
be defiled, but that they might eat the pasch.
29 Pilate therefore went out to them, and said: What
accusation bring you against this man?
30 They answered, and said to him: If he were not a
malefactor, we would not have delivered him up to thee.
31 Pilate therefore said to them: Take him you, and judge
him according to your law. The Jews therefore said to him: It is not lawful for
us to put any man to death;
32 That the word of Jesus might be fulfilled, which he
said, signifying what death he should die.
33 Pilate therefore went into the hall again, and called
Jesus, and said to him: Art thou the king of the Jews?
34 Jesus answered: Sayest thou this thing of thyself, or
have others told it thee of me?
35 Pilate answered: Am I a Jew? Thy own nation, and the
chief priests, have delivered thee up to me: what hast thou done?
36 Jesus answered: My kingdom is not of this world. If my
kingdom were of this world, my servants would certainly strive that I should
not be delivered to the Jews: but now my kingdom is not from hence.
37 Pilate therefore said to him: Art thou a king then?
Jesus answered: Thou sayest that I am a king. For this was I born, and for this
came I into the world; that I should give testimony to the truth. Every one
that is of the truth, heareth my voice.
38 Pilate saith to him: What is truth? And when he said
this, he went out again to the Jews, and saith to them: I find no cause in him.
39 But you have a custom that I should release one unto
you at the pasch: will you, therefore, that I release unto you the king of the
Jews?
40 Then cried they all again, saying: Not this man, but
Barabbas. Now Barabbas was a robber.
19:1 Then therefore, Pilate took Jesus, and scourged him.
2 And the soldiers platting a crown of thorns, put it
upon his head; and they put on him a purple garment.
3 And they came to him, and said: Hail, king of the Jews;
and they gave him blows.
4 Pilate therefore went forth again, and saith to them:
Behold, I bring him forth unto you, that you may know that I find no cause in
him.
5 (Jesus therefore came forth, bearing the crown of
thorns and the purple garment.) And he saith to them: Behold the Man.
6 When the chief priests, therefore, and the servants,
had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to
them: Take him you, and crucify him: for I find no cause in him.
7 The Jews answered him: We have a law; and according to
the law he ought to die, because he made himself the Son of God.
8 When Pilate therefore had heard this saying, he feared
the more.
9 And he entered into the hall again, and he said to
Jesus: Whence art thou? But Jesus gave him no answer.
10 Pilate therefore saith to him: Speakest thou not to
me? knowest thou not that I have power to crucify thee, and I have power to
release thee?
11 Jesus answered: Thou shouldst not have any power
against me, unless it were given thee from above. Therefore, he that hath
delivered me to thee, hath the greater sin.
12 And from henceforth Pilate sought to release him. But
the Jews cried out, saying: If thou release this man, thou art not Caesar’s
friend. For whosoever maketh himself a king, speaketh against Caesar.
13 Now when Pilate had heard these words, he brought
Jesus forth, and sat down in the judgment seat, in the place that is called
Lithostrotos, and in Hebrew Gabbatha.
14 And it was the parasceve of the pasch, about the sixth
hour, and he saith to the Jews: Behold your king.
15 But they cried out: Away with him; away with him;
crucify him. Pilate saith to them: Shall I crucify your king? The chief priests
answered: We have no king but Caesar.
16 Then therefore he delivered him to them to be
crucified. And they took Jesus, and led him forth.
17 And bearing his own cross, he went forth to that place
which is called Calvary, but in Hebrew Golgotha.
18 Where they crucified him, and with him two others, one
on each side, and Jesus in the midst.
19 And Pilate wrote a title also, and he put it upon the
cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 This title therefore many of the Jews did read:
because the place where Jesus was crucified was nigh to the city: and it was
written in Hebrew, in Greek, and in Latin.
21 Then the chief priests of the Jews said to Pilate:
Write not, The King of the Jews; but that he said, I am the King of the Jews.
22 Pilate answered: What I have written, I have written.
23 The soldiers therefore, when they had crucified him,
took his garments, (and they made four parts, to every soldier a part,) and
also his coat. Now the coat was without seam, woven from the top throughout.
24 They said then one to another: Let us not cut it, but
let us cast lots for it, whose it shall be; that the scripture might be
fulfilled, saying: They have parted my garments among them, and upon my vesture
they have cast lots. And the soldiers indeed did these things.
25 Now there stood by the cross of Jesus, his mother, and
his mother’s sister, Mary of Cleophas, and Mary Magdalen.
26 When Jesus therefore had seen his mother and the
disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
27 After that, he saith to the disciple: Behold thy
mother. And from that hour, the disciple took her to his own.
28 Afterwards, Jesus knowing that all things were now
accomplished, that the scripture might be fulfilled, said: I thirst.
29 Now there was a vessel set there full of vinegar. And
they, putting a sponge full of vinegar and hyssop, put it to his mouth.
30 Jesus therefore, when he had taken the vinegar, said:
It is consummated. And bowing his head, he gave up the ghost.
31 Then the Jews, (because it was the parasceve,) that
the bodies might not remain on the cross on the sabbath day, (for that was a
great sabbath day,) besought Pilate that their legs might be broken, and that
they might be taken away.
32 The soldiers therefore came; and they broke the legs
of the first, and of the other that was crucified with him.
33 But after they were come to Jesus, when they saw that
he was already dead, they did not break his legs.
34 But one of the soldiers with a spear opened his side,
and immediately there came out blood and water.
35 And he that saw it, hath given testimony, and his
testimony is true. And he knoweth that he saith true; that you also may
believe.
36 For these things were done, that the scripture might
be fulfilled: You shall not break a bone of him.
37 And again another scripture saith: They shall look on
him whom they pierced.
38 And after these things, Joseph of Arimathea (because
he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate
that he might take away the body of Jesus. And Pilate gave leave. He came
therefore, and took the body of Jesus.
39 And Nicodemus also came, (he who at the first came to
Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound
weight.
40 They took therefore the body of Jesus, and bound it in
linen cloths, with the spices, as the manner of the Jews is to bury.
41 Now there was in the place where he was crucified, a
garden; and in the garden a new sepulchre, wherein no man yet had been laid.
42 There, therefore, because of the parasceve of the
Jews, they laid Jesus, because the sepulchre was nigh at hand.
For our reflection today:
NOTIFICATION
HOLY WEEK 2026 - CELEBRATIONS
PRESIDED OVER BY THE HOLY FATHER LEO XIV
29 March 2026
PALM SUNDAY:
PASSION OF THE LORD
COMMEMORATION OF THE ENTRANCE OF THE LORD
INTO JERUSALEM AND HOLY MASS
PAPAL CHAPEL
Saint Peter’s Square, 10.00
The Holy Father Leo XIV will preside over the Commemoration of the Entrance of the Lord into Jerusalem and Holy Mass.
* * *
The Patriarchs, Cardinals, Archbishops and Bishops who wish to concelebrate are requested to be present by 9.15 in the Chapel of Saint Sebastian, bringing with them: the Patriarchs and Cardinals, their white damask mitre; the Archbishops and Bishops, their simple white mitre.
The Priests who wish to concelebrate, and the Deacons, must request the relevant ticket from this Office via the procedure indicated at https://biglietti.liturgiepontificie.va, and are requested to be present by 9.00 directly in the sector reserved to them on the parvis of Saint Peter’s Basilica, where they will put on the amice, alb, cincture and red stole that they will have brought with them.
* * *
In accordance with the Motu Proprio “Pontificalis Domus”, the members of the Pontifical Chapel who wish to participate in the liturgical celebration without concelebrating must bring the Notification, to be requested at celebrazioni@celebra.va by 25 March. They are all required to wear their own choral habit and to be present by 9.30 at the Braccio di Costantino.
2 April 2026
HOLY THURSDAY
CHRISM MASS
Saint Peter’s Basilica, 9.30
The Holy Father Leo XIV will preside over the Chrism Mass concelebrated with the Patriarchs, Cardinals, Archbishops, Bishops and Priests (diocesan and religious) present in Rome.
The Eucharistic Celebration will be preceded by the Terce prayer, beginning at 9.00.
* * *
The Patriarchs, Cardinals,by 9.00, and the Archbishops and Bishops by 8.30, must be present in the Chapel of Saint Sebastian, in order to put on their liturgical vestments, bringing with them: the Patriarchs and Cardinals, their white damask mitre; the Archbishops and Bishops, their simple white mitre.
The Priests who wish to concelebrate, and the Deacons, must request the relevant ticket from this Office via the procedure indicated at https://biglietti.liturgiepontificie.va, and are requested to be present by 8.30 at the Braccio di Costantino, bringing with them their amice, alb, cincture and white stole.
* * *
As is customary, the blessed oils can be collected from the Sacristy of the Lateran Basilica.
HOLY THURSDAY
“THE LORD’S SUPPER”
VESPERTINE MASS
PAPAL CHAPEL
Basilica of Saint John Lateran, 17.30
The Holy Father will preside over the Vespertine Mass of the “Lord’s Supper”.
* * *
The Patriarchs, Cardinals, Archbishops and Bishops who wish to concelebrate are requested to be present by 17.00 in the Lateran Palace, bringing with them: the Patriarchs and Cardinals, their white damask mitre; the Archbishops and Bishops, their simple white mitre.
The Priests of the Roman Curia and of the diocese of Rome who wish to concelebrate must bring with them the relevant ticket, to be requested at the Office for Liturgical Formation and the Celebration of the Sacraments of the Vicariate of Rome, at: ufficioliturgico@diocesidiroma.it, subject to availability of places, and are requested to be present by 16.30 in the Sacristy of the Basilica, where they will put on their amice, alb, cincture and the white stole that they will have brought with them.
* * *
In accordance with the Motu Proprio “Pontificalis Domus”, the members of the Pontifical Chapel who wish to participate in the liturgical celebration without concelebrating must bring the Notification, to be requested at celebrazioni@celebra.va by 28 March. They are all required to wear their own choral habit and to be present by 17.00 at the altar, in order to take the seat that will be indicated to them by the Pontifical Masters of Ceremonies.
3 April 2026
GOOD FRIDAY
“PASSION OF THE LORD”
CELEBRATION OF THE PASSION OF THE LORD
PAPAL CHAPEL
Saint Peter’s Basilica, 17.00
The Holy Father Leo XIV will preside over the Celebration of the Passion of the Lord.
* * *
The Patriarchs, Cardinals, Archbishops and Bishops will wear their own choral habit, without the ring; those who so wish may go to the Chapel of the Reposition of the Blessed Sacrament for a brief period of adoration; then, by 16.30, they will take their assigned places at the Altar of the Confessio.
* * *
The Prelates, Chaplains of His Holiness and all the others who, in accordance with the Motu Proprio “Pontificalis Domus” make up the Pontifical Chapel, bringing the Notification to be requested at celebrazioni@celebra.va by 28 March, and wearing their own choral habit, are invited to be present by 16.30 at the Altar of the Confessio in order to take their seat, to be indicated to them by the Pontifical Masters of Ceremonies.
VIA CRUCIS – WAY OF THE CROSS
Colosseum, 21.00
The Holy Father Leo XIV will preside over the pious exercise of the “Via Crucis”, at the end of which he will impart the Apostolic Blessing.
4-5 April 2026
EASTER SUNDAY
“RESURRECTION OF THE LORD”
EASTER VIGIL OF THE HOLY NIGHT
PAPAL CHAPEL
Saint Peter’s Basilica, 21.00
The Holy Father Leo XIV will preside over the Easter Vigil of the Holy Night.
The Patriarchs, Cardinals, Archbishops and Bishops who wish to concelebrate are requested to be present by 20.30 in the Chapel of Saint Sebastian, bringing with them: the Patriarchs and Cardinals, their white damask mitre; the Archbishops and Bishops, their simple white mitre.
* * *
The Priests who wish to concelebrate, and the Deacons, bringing the relevant ticket to be requested from this Office via the procedure indicated at https://biglietti.liturgiepontificie.va, subject to availability of places, and are requested to be present by 20.00 at the Braccio di Costantino, bringing with them their amice, alb, cincture and white stole.
* * *
In accordance with the Motu Proprio “Pontificalis Domus”, the members of the Pontifical Chapel who wish to participate in the liturgical celebration without concelebrating, must bring the Notification, to be requested at celebrazioni@celebra.va by 28 March. They are all required to wear their own choral habit and to be present at the Altar of the Confessio by 20.30, in order to take the seat that will be indicated to them by the Pontifical Masters of Ceremonies.
MASS OF THE DAY
PAPAL CHAPEL
Saint Peter’s Square, 10.15
The Holy Father Leo XIV will preside over the Mass of the day.
* * *
The Patriarchs, Cardinals, Archbishops and Bishops who wish to concelebrate are requested to be present by 9.45 in the Chapel of Saint Sebastian, bringing with them: the Patriarchs and Cardinals, their white damask mitre; the Archbishops and Bishops, their simple white mitre.
The Priests who wish to concelebrate, and the Deacons, bringing the relevant ticket to be requested from this Office via the procedure indicated at https://biglietti.liturgiepontificie.va, are requested to be present by 9.15 at the Braccio di Costantino, bringing with them their amice, alb, cincture and white stole.
* * *
In accordance with the Motu Proprio “Pontificalis Domus”, the members of the Pontifical Chapel who wish to participate in the liturgical celebration without concelebrating, must bring the Notification, to be requested at celebrazioni@celebra.va by 28 March. They are all required to wear their own choral habit and to be present on the parvis of Saint Peter’s Basilica by 9.45, in order to take the seat that will be indicated to them by the Pontifical Masters of Ceremonies.
“URBI ET ORBI” BLESSING
Central Loggia of Saint Peter’s Basilica, 12.00
The Holy Father Leo XIV will address his Easter message to the world and impart the “Urbi et Orbi” Blessing.
Vatican City, 7 March 2026
By mandate of the Holy Father
✠ Diego Ravelli
Titular Archbishop of Recanati
Master of Pontifical Liturgical Celebrations
- Holy See Press Office Press Release: Audience with the Prime Minister of Lithuania
- Audiences
- Resignations and Appointments
- Audience with members of the Military Ordinariate for Italy
- Message of the Holy Father Leo XIV to participants in the International Meeting for Peace and Reconciliation at Loyola University Chicago
Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love
(Blessed and Saints and the Nine Choirs of Angels)
My vocation is Blessed and Saints.
"I am the most humble of all the Saints in Heaven" Mary, Mother of God."
"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."
Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)
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