14 March 2026 (Saturday) / Lenten Weekday / Saturday of the Third Week of Lent

14 March 2026 (Saturday)

Lenten Weekday.
Saturday of the Third Week of Lent.

Readings from the Bible of the Roman Catholic Church:

First Reading: Hosea 6: 1-6
Responsorial Psalm: Psalm 50(51):3‐4,18‐21
Verse Before the Gospel: Psalms 95: 8
Gospel: Luke 18: 9-14
Liturgical year 2026 (Cycle A/II)
Liturgical color: violet (or purple)

First Reading : Hosea 6: 1-6

The Lord says this:
They will search for me in their misery.
‘Come, let us return to the Lord.
He has torn us to pieces, but he will heal us;
he has struck us down, but he will bandage our wounds;
after a day or two he will bring us back to life,
on the third day he will raise us
and we shall live in his presence.
Let us set ourselves to know the Lord;
that he will come is as certain as the dawn:
his judgement will rise like the light,
he will come to us as showers come,
like spring rains watering the earth.’
What am I to do with you, Ephraim?
What am I to do with you, Judah?
This love of yours is like a morning cloud,
like the dew that quickly disappears.
This is why I have torn them to pieces by the prophets,
why I slaughtered them with the words from my mouth,
since what I want is love, not sacrifice;
knowledge of God, not holocausts.

Responsive Psalm : Psalm 50(51):3‐4,18‐21

What I want is love, not sacrifice.
Have mercy on me, God, in your kindness.
  In your compassion blot out my offence.
O wash me more and more from my guilt
  and cleanse me from my sin.
What I want is love, not sacrifice.
For in sacrifice you take no delight,
  burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
  A humbled, contrite heart you will not spurn.
What I want is love, not sacrifice.
In your goodness, show favour to Zion:
  rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
  burnt offerings wholly consumed.
What I want is love, not sacrifice.

Verse Before the Gospel: Psalms 95: 8
8 If today you hear his voice, harden not your hearts.
(1. Come, let us cry out with joy to Yahweh, acclaim the rock of our salvation.
2. Let us come into his presence with thanksgiving, acclaim him with music.
3. For Yahweh is a great God, a king greater than all the gods.
4. In his power are the depths of the earth, the peaks of the mountains are his;
5. the sea belongs to him, for he made it, and the dry land, moulded by his hands.
6. Come, let us bow low and do reverence; kneel before Yahweh who made us!
7. For he is our God, and we the people of his sheepfold, the flock of his hand. If only you would listen to him today!
8. Do not harden your hearts as at Meribah, as at the time of Massah in the desert,
9. when your ancestors challenged me, put me to the test, and saw what I could do!
10. For forty years that generation sickened me, and I said, 'Always fickle hearts; they cannot grasp my ways.'
11. Then in my anger I swore they would never enter my place of rest.)

Gospel : Luke 18:9‐14

Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’

For our reflection today:

Both the Pharisee and the tax collector go up to the Temple to pray. We could say that they “go up together” or, at least, they find themselves together in the sacred place. Yet they are divided; and there is no communication between them. Both take the same path, but they do not walk together. Both are in the Temple; but one takes the first place, and the other remains behind. Both pray to the Father, but without being brothers and without having anything in common. This division depends above all on the Pharisee’s attitude. His prayer, though seemingly addressed to God, is only a mirror in which he looks at, justifies and praises himself. As Saint Augustine writes, he “went up to pray: he had no mind to pray to God, but to laud himself” (Discourse 115, 2). Feeling superior, he judges the other with contempt and looks down on him. The Pharisee is obsessed with his own ego and, in this way, ends up focused on himself without having a relationship with either God or others. Brothers and sisters, this can also happen in the Christian community. It happens when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships. It also occurs when the claim to be better than others, as the Pharisee does with the tax collector, creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power, rather than to serve. We should, however, focus our attention on the tax collector. With the same humility that he showed, we too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other and enjoy walking together. It is based on the knowledge that Christ belongs to those who are humble, not to those who elevate themselves above the flock (cf. Saint Clement of Rome, Letter to the Corinthians, c. XVI). (Leo XIV - Homily for the Jubilee of the Synodal Teams and Participatory Bodies, 26 October 2025)

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)