1 April 2026 (Wednesday) / Wednesday of Holy Week

1 April 2026 (Wednesday)

Wednesday of Holy Week.

Readings from the Bible of the Roman Catholic Church:

First Reading: Isaiah 50: 4-9a
Responsorial Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34
Gospel: Matthew 26: 14-25
Liturgical year 2026 (Cycle A/II)
Liturgical color: violet (or purple)

First Reading: Isaiah 50: 4-9a

4 The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.
5 The Lord God hath opened my ear, and I do not resist: I have not gone back.
6 I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.
7 The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.
8 He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.
9a Behold the Lord God is my helper: who is he that shall condemn me?

Responsorial Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34

R. (14c) Lord, in your great love, answer me.
8 Because for thy sake I have borne reproach; shame hath covered my face.
9 I am become a stranger to my brethren, and an alien to the sons of my mother.
10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.
R. Lord, in your great love, answer me.
21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.
22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.
R. Lord, in your great love, answer me.
31 I will praise the name of God with a canticle: and I will magnify him with praise.
33 Let the poor see and rejoice: seek ye God, and your soul shall live.
34 For the Lord hath heard the poor: and hath not despised his prisoners.
R. Lord, in your great love, answer me.

Verse Before the Gospel
Hail to you, our King, obedient to the Father; you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel: Matthew 26: 14-25

14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,
15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.
16 And from thenceforth he sought opportunity to betray him.
17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?
18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.
19 And the disciples did as Jesus appointed to them, and they prepared the pasch.
20 But when it was evening, he sat down with his twelve disciples.
21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.
22 And they being very much troubled, began every one to say: Is it I, Lord?
23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.
24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.
25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.

For our reflection today:

Judas Iscariot and Matthias.
Dear Brothers and Sisters,
Today, concluding our walk through the portrait gallery of the Apostles called directly by Jesus during his earthly life, we cannot fail to mention the one who has always been named last in the list of the Twelve: Judas Iscariot. We want to associate him with the person who is later elected to substitute him, Matthias.

Already the very name of Judas raises among Christians an instinctive reaction of criticism and condemnation. The meaning of the name "Judas" is controversial: the more common explanation considers him as a "man from Kerioth", referring to his village of origin situated near Hebron and mentioned twice in Sacred Scripture (cf. Gn 15: 25; Am 2: 2). Others interpret it as a variant of the term "hired assassin", as if to allude to a warrior armed with a dagger, in Latin, sica.

Lastly, there are those who see in the label a simple inscription of a Hebrew-Aramaic root meaning: "the one who is to hand him over". This designation is found twice in the Gospel: after Peter's confession of faith (cf. Jn 6: 71), and then in the course of the anointing at Bethany (cf. Jn 12: 4). Another passage shows that the betrayal was underway, saying: "he who betrayed him"; and also during the Last Supper, after the announcement of the betrayal (cf. Mt 26: 25), and then at the moment of Jesus' arrest (cf. Mt 26: 46, 48; Jn 18: 2, 5). Rather, the lists of the Twelve recalls the fact of the betrayal as already fulfilled: "Judas Iscariot, who betrayed him", says Mark (3: 19); Matthew (10: 4) and Luke (6: 16) have equivalent formulas.

The betrayal itself happens in two moments: before all, in the planning, when Judas agreed with Jesus' enemies to 30 pieces of silver (cf. Mt 26: 14-16), and then, in its execution, with the kiss given to the Master in Gethsemane (cf. Mt 26: 46-50). In any case, the Evangelists insist on the status as an Apostle that Judas held in all regards: he is repeatedly called "one of the twelve" (Mt 26: 14, 47; Mk 14: 10, 20; Jn 6: 71) or "of the number of the twelve" (Lk 22: 3).

Moreover, on two occasions, Jesus, addressing the Apostles and speaking precisely of Judas, indicates him as "one of you" (Mt 26: 21; Mk 14: 18; Jn 6: 70; 13: 21). And Peter will say of Judas that "he was numbered among us and allotted his share in this ministry" (Acts 1: 17). He is therefore a figure belonging to the group of those whom Jesus had chosen as strict companions and collaborators. This brings with it two questions in the attempt to provide an explanation for what happened.

The first consists in asking how is it that Jesus had chosen this man and trusted him. In fact, although Judas is the group's bursar (cf Jn. 12: 6b; 13: 29a), in reality he is called a "thief" (Jn 12: 6a). The mystery of the choice remains, all the more since Jesus pronounces a very severe judgement on him: "Woe to that man by whom the Son of man is betrayed!" (Mt 26: 24).

What is more, it darkens the mystery around his eternal fate, knowing that Judas "repented and brought back the 30 pieces of silver to the chief priests and the elders, saying, "I have sinned in betraying innocent blood'" (Mt 27: 3-4). Even though he went to hang himself (cf. Mt 27: 5), it is not up to us to judge his gesture, substituting ourselves for the infinitely merciful and just God.

A second question deals with the motive of Judas' behaviour: why does he betray Jesus? The question raises several theories. Some refer to the fact of his greed for money; others hold to an explanation of a messianic order: Judas would have been disappointed at seeing that Jesus did not fit into his programme for the political-militaristic liberation of his own nation.

In fact, the Gospel texts insist on another aspect: John expressly says that "the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him" (Jn 13: 2). Analogously, Luke writes: "Then Satan entered into Judas called Iscariot, who was of the number of the twelve" (Lk 22: 3). In this way, one moves beyond historical motivations and explanations based on the personal responsibility of Judas, who shamefully ceded to a temptation of the Evil One.

The betrayal of Judas remains, in any case, a mystery. Jesus treated him as a friend (cf. Mt 26: 50); however, in his invitations to follow him along the way of the beatitudes, he does not force his will or protect it from the temptations of Satan, respecting human freedom.
In effect, the possibilities to pervert the human heart are truly many. The only way to prevent it consists in not cultivating an individualistic, autonomous vision of things, but on the contrary, by putting oneself always on the side of Jesus, assuming his point of view. We must daily seek to build full communion with him.

Let us remember that Peter also wanted to oppose him and what awaited him at Jerusalem, but he received a very strong reproval: "You are not on the side of God, but of men" (Mk 8: 33) After his fall Peter repented and found pardon and grace. Judas also repented, but his repentance degenerated into desperation and thus became self-destructive.

For us it is an invitation to always remember what St Benedict says at the end of the fundamental Chapter Five of his "Rule": "Never despair of God's mercy". In fact, God "is greater than our hearts", as St John says (I Jn 3: 20). Let us remember two things. The first: Jesus respects our freedom. The second: Jesus awaits our openness to repentance and conversion; he is rich in mercy and forgiveness.

Besides, when we think of the negative role Judas played we must consider it according to the lofty ways in which God leads events. His betrayal led to the death of Jesus, who transformed this tremendous torment into a space of salvific love by consigning himself to the Father (cf. Gal 2: 20; Eph 5: 2, 25). The word "to betray" is the version of a Greek word that means "to consign". Sometimes the subject is even God in person: it was he who for love "consigned" Jesus for all of us (Rm 8: 32). In his mysterious salvific plan, God assumes Judas' inexcusable gesture as the occasion for the total gift of the Son for the redemption of the world.

In conclusion, we want to remember he who, after Easter, was elected in place of the betrayer. In the Church of Jerusalem two were proposed to the community, and then lots were cast for their names: "Joseph called Barsabbas, who was surnamed Justus, and Matthias" (Acts 1: 23). Precisely the latter was chosen, hence, "he was enrolled with the eleven apostles" (Acts 1: 26). We know nothing else about him, if not that he had been a witness to all Jesus' earthly events (cf. Acts 1: 21-22), remaining faithful to him to the end. To the greatness of his fidelity was later added the divine call to take the place of Judas, almost compensating for his betrayal.

We draw from this a final lesson: while there is no lack of unworthy and traitorous Christians in the Church, it is up to each of us to counterbalance the evil done by them with our clear witness to Jesus Christ, our Lord and Saviour.

BENEDICT XVI
GENERAL AUDIENCE
Saint Peter's Square Wednesday, 18 October 2006

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God."

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)