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Thursday, June 19, 2025

19 June 2025 (Thursday) / Thursday of week 11 in Ordinary Time or Saint Romuald, Abbot / Ordinary Weekday/ Saint Romuald, Abbot

19 June 2025 (Thursday)

Thursday of week 11 in Ordinary Time or Saint Romuald, Abbot.

Ordinary Weekday/ Saint Romuald, Abbot.

Readings from the Bible of the Roman Catholic Church:

First Reading: Second Corinthians 11: 1-11
Responsorial Psalm: Psalms 111: 1b-2, 3-4, 7-8
Alleluia: Romans 8: 15bc
Gospel: Matthew 6: 7-15

First Reading : 2 Corinthians 11:1‐11

I only wish you were able to tolerate a little foolishness from me. But of course: you are tolerant towards me. You see, the jealousy that I feel for you is God’s own jealousy: I arranged for you to marry Christ so that I might give you away as a chaste virgin to this one husband. But the serpent, with his cunning, seduced Eve, and I am afraid that in the same way your ideas may get corrupted and turned away from simple devotion to Christ. Because any new‐comer has only to proclaim a new Jesus, different from the one that we preached, or you have only to receive a new spirit, different from the one you have already received, or a new gospel, different from the one you have already accepted – and you welcome it with open arms. As far as I can tell, these arch‐apostles have nothing more than I have. I may not be a polished speechmaker, but as for knowledge, that is a different matter; surely we have made this plain, speaking on every subject in front of all of you. Or was I wrong, lowering myself so as to lift you high, by preaching the gospel of God to you and taking no fee for it? I was robbing other churches, living on them so that I could serve you. When I was with you and ran out of money, I was no burden to anyone; the brothers who came from Macedonia provided me with everything I wanted. I was very careful, and I always shall be, not to be a burden to you in any way, and by Christ’s truth in me, this cause of boasting will never be taken from me in the regions of Achaia. Would I do that if I did not love you? God knows I do.

Responsive Psalm : Psalm 110(111):1‐4,7‐8

Your works, Lord, are justice and truth.
or
Alleluia!

I will thank the Lord with all my heart in the meeting of the just and their assembly. Great are the works of the Lord, to be pondered by all who love them.

Your works, Lord, are justice and truth.
or
Alleluia!

Majestic and glorious his work, his justice stands firm for ever. He makes us remember his wonders. The Lord is compassion and love.

Your works, Lord, are justice and truth.
or
Alleluia!

His works are justice and truth, his precepts are all of them sure, standing firm for ever and ever; they are made in uprightness and truth.

Your works, Lord, are justice and truth.
or
Alleluia!

Alleluia: Romans 8: 15bc
R. Alleluia, alleluia.
15bc You have received a spirit of adoption as sons through which we cry: Abba! Father!
(14. All who are guided by the Spirit of God are sons of God;
15.for what you received was not the spirit of slavery to bring you back into fear; you received the Spirit of adoption, enabling us to cry out, 'Abba, Father!').
R. Alleluia, alleluia.

Gospel : Matthew 6:7‐15

Jesus said to his disciples: ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this: ‘Our Father in heaven, may your name be held holy, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the evil one. ‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’

For our reflection today:

St Augustine’s observation is still valid: Verbo crescente, verba deficiunt “when the word of God increases, the words of men fail” (cf. Sermo 288, 5: pl 38, 1307; Sermo 120, 2: pl 38, 677). The Gospels often present Jesus, especially at times of crucial decisions, withdrawing to lonely places, away from the crowds and even from the disciples in order to pray in silence and to live his filial relationship with God. Silence can carve out an inner space in our very depths to enable God to dwell there, so that his word will remain within us and love for him take root in our minds and hearts and inspire our life. Hence the first direction: relearning silence, openness to listening, which opens us to the other, to the word of God. Christians know well that the Lord is present and listens, even in the darkness of pain, rejection and loneliness. Jesus reassures his disciples and each one of us that God is well acquainted with our needs at every moment of our life. He teaches the disciples: “In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him” (Mt 6:7-8): an attentive, silent and open heart is more important than many words. God knows us in our inmost depths, better than we ourselves, and loves us; and knowing this must suffice. (Pope Benedict XVI, General Audience, 7 March 2012)

Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed  and Saints and the Nine Choirs of Angels)

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