14 March 2026 (Saturday) / Lenten Weekday / Saturday of the Third Week of Lent

14 March 2026 (Saturday)

Lenten Weekday.
Saturday of the Third Week of Lent.

Readings from the Bible of the Roman Catholic Church:

First Reading: Hosea 6: 1-6
Responsorial Psalm: Psalms 51: 3-4, 18-19, 20-21ab
Verse Before the Gospel: Psalms 95: 8
Gospel: Luke 18: 9-14

First Reading: Hosea 6: 1-6

1 In their affliction they will rise early to me: Come, and let us return to the Lord:
2 For he hath taken us, and he will heal us: he will strike, and he will cure us.
3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.
4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.
5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.
6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

Responsorial Psalm: Psalms 51: 3-4, 18-19, 20-21ab

R. (Hosea 6:6) It is mercy I desire, and not sacrifice.
3 Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
R. It is mercy I desire, and not sacrifice.
18 For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.
R. It is mercy I desire, and not sacrifice.
20 Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.
21ab Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings.
R. It is mercy I desire, and not sacrifice.

Verse Before the Gospel: Psalms 95: 8
8 If today you hear his voice, harden not your hearts.

Gospel: Luke 18: 9-14

9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:
10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.
11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.
12 I fast twice in a week: I give tithes of all that I possess.
13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.
14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.

For our reflection today:

Both the Pharisee and the tax collector go up to the Temple to pray. We could say that they “go up together” or, at least, they find themselves together in the sacred place. Yet they are divided; and there is no communication between them. Both take the same path, but they do not walk together. Both are in the Temple; but one takes the first place, and the other remains behind. Both pray to the Father, but without being brothers and without having anything in common. This division depends above all on the Pharisee’s attitude. His prayer, though seemingly addressed to God, is only a mirror in which he looks at, justifies and praises himself. As Saint Augustine writes, he “went up to pray: he had no mind to pray to God, but to laud himself” (Discourse 115, 2). Feeling superior, he judges the other with contempt and looks down on him. The Pharisee is obsessed with his own ego and, in this way, ends up focused on himself without having a relationship with either God or others. Brothers and sisters, this can also happen in the Christian community. It happens when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships. It also occurs when the claim to be better than others, as the Pharisee does with the tax collector, creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power, rather than to serve. We should, however, focus our attention on the tax collector. With the same humility that he showed, we too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other and enjoy walking together. It is based on the knowledge that Christ belongs to those who are humble, not to those who elevate themselves above the flock (cf. Saint Clement of Rome, Letter to the Corinthians, c. XVI). (Leo XIV - Homily for the Jubilee of the Synodal Teams and Participatory Bodies, 26 October 2025)

Jonathan Fabian Ginunggil,
Pelayan Atasan Tertinggi / Most High Servant,
Yesus, Maria, Yusuf Pelayanan Kasih / Jesus, Mary, Joseph Ministry of Love 
(Blessed and Saints and the Nine Choirs of Angels)

My vocation is Blessed and Saints.

"I am the most humble of all the Saints in Heaven" Mary, Mother of God.

"I am the handmaid of the Lord, said Mary ‘let what you have said be done to me."

Mother Mary is the most humble Saint in Heaven and she is also the Mother of God for us all
(Luke 1:38)