3 October 2025 (Friday) / Friday of week 26 in Ordinary Time / Friday of the Twenty-sixth Week in Ordinary Time

3 October 2025 (Friday)

Friday of week 26 in Ordinary Time.

Friday of the Twenty-sixth Week in Ordinary Time.

Readings from the Bible of the Roman Catholic Church:

First Reading: Baruch 1: 15-22
Responsorial Psalm: Psalms 79: 1-5, 8-9
Alleluia: Psalms 95: 8
Gospel: Luke 10: 13-16

First Reading : Baruch 1:15‐22

Integrity belongs to the Lord our God; to us the look of shame we wear today, to us, the people of Judah and the citizens of Jerusalem, to our kings and princes, our priests, our prophets, as to our ancestors, because we have sinned in the sight of the Lord, have disobeyed him, and have not listened to the voice of the Lord our God telling us to follow the commandments which the Lord had ordained for us. From the day when the Lord brought our ancestors out of the land of Egypt until today we have been disobedient to the Lord our God, we have been disloyal, refusing to listen to his voice. And so the disasters, and the curse which the Lord pronounced through his servant Moses the day he brought our fathers out of Egypt to give us a land where milk and honey flow, have seized on us, disasters we experience today. Despite all the words of those prophets whom he sent us, we have not listened to the voice of the Lord our God, but, each following the dictates of his evil heart, we have taken to serving alien gods, and doing what is displeasing to the Lord our God.

Responsive Psalm : Psalm 78(79):1‐5,8‐9

Rescue us, O Lord, for the glory of your name.

O God, the nations have invaded your land, they have profaned your holy temple. They have made Jerusalem a heap of ruins. They have handed over the bodies of your servants as food to feed the birds of heaven and the flesh of your faithful to the beasts of the earth.

Rescue us, O Lord, for the glory of your name.

They have poured out blood like water in Jerusalem; no one is left to bury the dead. We have become the taunt of our neighbours, the mockery and scorn of those who surround us. How long, O Lord? Will you be angry for ever; how long will your anger burn like fire?

Rescue us, O Lord, for the glory of your name.

Do not hold the guilt of our fathers against us. Let your compassion hasten to meet us; we are left in the depths of distress.

Rescue us, O Lord, for the glory of your name.

O God our saviour, come to our help. Come for the sake of the glory of your name. O Lord our God, forgive us our sins; rescue us for the sake of your name.

Rescue us, O Lord, for the glory of your name.

Alleluia: Psalms 95: 8
R. Alleluia, alleluia.
8 Today if you shall hear his voice, harden not your hearts.
(1. Come, let us cry out with joy to Yahweh, acclaim the rock of our salvation.
2. Let us come into his presence with thanksgiving, acclaim him with music.
3. For Yahweh is a great God, a king greater than all the gods.
4. In his power are the depths of the earth, the peaks of the mountains are his;
5. the sea belongs to him, for he made it, and the dry land, moulded by his hands.
6. Come, let us bow low and do reverence; kneel before Yahweh who made us!
7. For he is our God, and we the people of his sheepfold, the flock of his hand. If only you would listen to him today!
8. Do not harden your hearts as at Meribah, as at the time of Massah in the desert,
9. when your ancestors challenged me, put me to the test, and saw what I could do!
10. For forty years that generation sickened me, and I said, 'Always fickle hearts; they cannot grasp my ways.'
11. Then in my anger I swore they would never enter my place of rest).
R. Alleluia, alleluia.

Gospel : Luke 10:13‐16

Jesus said to his disciples: ‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. And still, it will not go as hard with Tyre and Sidon at the Judgement as with you. And as for you, Capernaum, did you want to be exalted high as heaven? You shall be thrown down to hell. ‘Anyone who listens to you listens to me; anyone who rejects you rejects me, and those who reject me reject the one who sent me.’

For our reflection today:

Jesus speaks to me, He speaks to you, He speaks to each one of us. Jesus’ preaching is meant for each one of us. How is it that those pagans, as soon as they heard the preaching of Jesus, went with him; and I who was born here, in a Christian society, have become accustomed to it, and Christianity has become like a social habit, a garment that I put on and then lay aside? And Jesus weeps over each one of us when we live out our Christianity formally, not really. There is the hypocrisy of sinners, but the hypocrisy of the just is the fear of the love of Jesus, the fear of allowing ourselves to love. And in reality, when we do this, we try to take control of our relationship with Jesus. [We tell Him] “Yes, I go to Mass, but afterwards You stay in the Church while I go home.” Today can be a day for us to make an examination of conscience, with this refrain [from Jesus]: “‘Woe to you, woe to you,’ because I have given you so much, I have given you Myself, I have chosen you to be Christian, and you prefer a life by halves, a superficial life: a little bit of Christianity and holy water, but nothing more.” When this kind of Christian hypocrisy is lived, what we end up doing is casting Jesus from our hearts. We pretend to have Him, but we have cast him out. “We are Christians,” [we say.] “We are proud to be Christians.” But we live like pagans. (Pope Francis, Santa Marta, 5 October 2018)

Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed  and Saints and the Nine Choirs of Angels)