Popular Posts

Monday, October 27, 2025

27 October 2025 (Monday) / Ordinary Weekday / Monday of week 30 in Ordinary Time / Monday of the Thirtieth Week in Ordinary Time

27 October 2025 (Monday)

Ordinary Weekday.

Monday of week 30 in Ordinary Time.

Monday of the Thirtieth Week in Ordinary Time.

Readings from the Bible of the Roman Catholic Church:

First Reading: Romans 8: 12-17
Responsorial Psalm: Psalms 68: 2 and 4, 6-7, 20-21
Alleluia: John 17: 17
Gospel: Luke 13: 10-17

First Reading : Romans 8:12‐17

My brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live. Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and coheirs with Christ, sharing his sufferings so as to share his glory.

Responsive Psalm : Psalm 67(68):2,4,6‐7,20‐21

This God of ours is a God who saves.

Let God arise, let his foes be scattered. Let those who hate him flee before him. But the just shall rejoice at the presence of God, they shall exult and dance for joy.

This God of ours is a God who saves.

Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom.

This God of ours is a God who saves.

May the Lord be blessed day after day. He bears our burdens, God our saviour. This God of ours is a God who saves. The Lord our God holds the keys of death.

This God of ours is a God who saves.

Alleluia: John 17: 17
R. Alleluia, alleluia.
17 Your word, O Lord, is truth; consecrate us in the truth.
(15. I am not asking you to remove them from the world, but to protect them from the Evil One.
16. They do not belong to the world any more than I belong to the world.
17. Consecrate them in the truth; your word is truth.
18. As you sent me into the world, I have sent them into the world,
19. and for their sake I consecrate myself so that they too may be consecrated in truth.
20. I pray not only for these but also for those who through their teaching will come to believe in me.
21. May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me.
22. I have given them the glory you gave to me, that they may be one as we are one.
23. With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.
24. Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world).
R. Alleluia, alleluia.

Gospel : Luke 13:10‐17

One sabbath day Jesus was teaching in one of the synagogues, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God. But the synagogue official was indignant because Jesus had healed on the sabbath, and he addressed the people present. ‘There are six days’ he said ‘when work is to be done. Come and be healed on one of those days and not on the sabbath.’ But the Lord answered him. ‘Hypocrites!’ he said ‘Is there one of you who does not untie his ox or his donkey from the manger on the sabbath and take it out for watering? And this woman, a daughter of Abraham whom Satan has held bound these eighteen years – was it not right to untie her bonds on the sabbath day?’ When he said this, all his adversaries were covered with confusion, and all the people were overjoyed at all the wonders he worked.

For our reflection today:

Today, the Second Sunday of Advent, the Gospel for the Liturgy presents the figure of John the Baptist. The text says that John “wore a garment of camel’s hair”, that “his food was locusts and wild honey” (Mt 3:4), and that he invited everyone to conversion: “Repent, for the kingdom of heaven is at hand”! (v. 2). He preached the nearness of the Kingdom. In short, he was an austere and radical man, who at first sight might appear somewhat harsh and could instil a certain fear. But then again, we can ask ourselves why does the Church propose him each year as our primary travelling companion during this Season of Advent? What is hidden behind his severity, behind his apparent harshness? What is John’s secret? What is the message the Church gives us today with John?

In reality, the Baptist, more than being a harsh man, was a man who was allergic to duplicity. Listen well to this: allergic to duplicity. For example, when the Pharisees and Sadducees, who were known for their hypocrisy, approached him, his “allergic reaction” was very strong! In fact, some of them probably went to him out of curiosity or opportunism because John had become quite popular. These Pharisees and Sadducees were content with themselves and, faced with the Baptist’s sharp appeal, they justified themselves by saying: “We have Abraham as our father” (v. 9). Thus, due to duplicity and presumption, they did not welcome the moment of grace, the opportunity to begin a new life. They were closed in the presumption of being right. So, John says to them: “Bear fruit that befits repentance!” (v. 8). This is a cry of love, like the cry of a father who sees his son ruining himself and tells him: “Don’t throw your life away”! 

In essence, dear brothers and sisters, hypocrisy is the greatest danger because it can ruin even the most sacred realities. Hypocrisy is a serious danger. This is why the Baptist — as Jesus would be later — was harsh with hypocrites. We can read, for example, chapter 23 of Matthew, in which Jesus speaks so strongly to the hypocrites of that time. And why do the Baptist and Jesus do this? To shake them up. Instead, those who felt they were sinners “went out to him [John], and they were baptized by him, confessing their sins” (cf. v. 5). Therefore, prowess is not important to welcome God, but rather humility. This is the path to welcome God. Not prowess: “We are strong, We are great people...”! No. Humility. “I am a sinner”. But not in an abstract way, no — “because of this and this and this”. Each of us has to confess our own sins, our own failings, our own hypocrisy, firstly to ourselves. We have to get off the pedestal and immerse ourselves in the water of repentance.

Dear brothers and sisters, with his “allergic reactions” John makes us reflect. Are we not at times a bit like those Pharisees? Perhaps we look at others from top to bottom, thinking that we are better than them, that we have our lives under control, that we do not need God or the Church, or our brothers or sisters,  every day. We forget that it is legitimate to look down on someone else only in one case: when it is necessary to help them get up. This is the only case. The others are not legitimate. Advent is a time of grace to take off our masks — each one of us has them — and line up with those who are humble, to be liberated from the presumption of believing we are self-sufficient, to go to confess our sins, the hidden ones, and to welcome God’s pardon, to ask forgiveness from those we offended. This is how to begin a new life. There is only one way, the way of humility — to purify ourselves from the sense of superiority, from formalism and hypocrisy, to see others as our brothers and sisters, sinners like ourselves, and to see Jesus as the Saviour who comes for us, not for others, for us, just as we are, with our poverty, misery and failings, above all with our need to be raised up, forgiven and saved.

And let us remember another thing: with Jesus, there is always the possibility of beginning again. It is never too late. There is always the possibility to begin again. Take courage. He is close to us and this is a time of conversion. Each of us can think: “I have this situation inside, this problem that I am ashamed of...”. But Jesus is beside you. Begin again. There is always the possibility of taking a step forward. He is waiting for us and never grows tired of us. He never tires! And we are annoying, but he never grows tired! Let us listen to John the Baptist’s appeal to return to God. And let us not let this Advent go by like days on the calendar because this is a time of grace, a grace for us too, here and now! May Mary, the humble servant of the Lord, help us to meet him, and our brothers and sisters on the way of humility, which is the only one that will help us go ahead (Pope Francis, Angelus, 4 December 2022).

Jonathan Fabian Ginunggil,Most High Servant,Jesus, Mary, Joseph Ministry of Love (Blessed  and Saints and the Nine Choirs of Angels)

No comments:

Kitab Suci Katolik Perjanjian Lama (Kejadian) Bab 20

  Kitab Suci Katolik Perjanjian Lama (Kejadian) Abraham dan Abimelekh Bab 20 Kej 20:1 Lalu Abraham berangkat dari situ ke Tanah Negeb dan ia...