25 October 2025 (Saturday) / Saturday of week 29 in Ordinary Time or Saturday Memorial of the Blessed Virgin Mary / Ordinary Weekday/ The Memorial of the Blessed Virgin Mary on Saturday (Optional Memorial) / Saturday of the Twenty-ninth Week in Ordinary Time/ The Memorial of the Blessed Virgin Mary on Saturday (Optional Memorial)

25 October 2025 (Saturday)

Saturday of week 29 in Ordinary Time or Saturday Memorial of the Blessed Virgin Mary.

Ordinary Weekday/ The Memorial of the Blessed Virgin Mary on Saturday (Optional Memorial)

Saturday of the Twenty-ninth Week in Ordinary Time/ The Memorial of the Blessed Virgin Mary on Saturday (Optional Memorial)

Readings from the Bible of the Roman Catholic Church:

First Reading: Romans 8: 1-11
Responsorial Psalm: Psalms 24: 1-6
Alleluia: Ezekiel 33: 11
Gospel: Luke 13: 1-9

First Reading : Romans 8:1‐11

The reason why those who are in Christ Jesus are not condemned is that the law of the spirit of life in Christ Jesus has set you free from the law of sin and death. God has done what the Law, because of our unspiritual nature, was unable to do. God dealt with sin by sending his own Son in a body as physical as any sinful body, and in that body God condemned sin. He did this in order that the Law’s just demands might be satisfied in us, who behave not as our unspiritual nature but as the spirit dictates. The unspiritual are interested only in what is unspiritual, but the spiritual are interested in spiritual things. It is death to limit oneself to what is unspiritual; life and peace can only come with concern for the spiritual. That is because to limit oneself to what is unspiritual is to be at enmity with God: such a limitation never could and never does submit to God’s law. People who are interested only in unspiritual things can never be pleasing to God. Your interests, however, are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him. Though your body may be dead it is because of sin, but if Christ is in you then your spirit is life itself because you have been justified; and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.

Responsive Psalm : Psalm 23(24):1‐6

Such are the men who seek your face, O Lord.

The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm.

Such are the men who seek your face, O Lord.

Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things.

Such are the men who seek your face, O Lord.

He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob.

Such are the men who seek your face, O Lord.

Alleluia: Ezekiel 33: 11
R. Alleluia, alleluia.
11 I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion that he may live.
(7. 'Son of man I have appointed you as watchman for the House of Israel. When you hear a word from my mouth, warn them from me.
8. If I say to someone wicked, "Evil- doer, you are to die," and you do not speak to warn the wicked person to renounce such ways, the wicked person will die for this guilt, but I shall hold you responsible for the death.
9. If, however, you do warn someone wicked to renounce such ways and repent, and that person does not repent, then the culprit will die for this guilt, but you yourself will have saved your life.
10. 'Son of man, say to the House of Israel, "You are continually saying: Our crimes and sins weigh heavily on us; we are wasting away because of them. How are we to go on living?"
11. Say to them, "As I live -- declares the Lord Yahweh -- I do not take pleasure in the death of the wicked but in the conversion of the wicked who changes his ways and saves his life. Repent, turn back from your evil ways. Why die, House of Israel?").
R. Alleluia, alleluia.

Gospel : Luke 13:1‐9

Some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, ‘Do you suppose these Galileans who suffered like that were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Or those eighteen on whom the tower at Siloam fell and killed them? Do you suppose that they were more guilty than all the other people living in Jerusalem? They were not, I tell you. No; but unless you repent you will all perish as they did.’ He told this parable: ‘A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. He said to the man who looked after the vineyard, “Look here, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down."'

For our reflection today:

The conclusion of the Gospel passage reverts to the prospect of mercy, showing the urgent need to return to God, to renew life in accordance with God. Referring to a custom of the time, Jesus presents the parable of a fig tree planted in the vineyard. However, this fig tree was barren, it produced no fruit (cf. Lk 13: 6-9). The dialogue that develops between the master and the vinedresser shows on the one hand the mercy of God who is patient and allows human beings, all of us, time in which to convert; and on the other, the need to start to change both our interior and exterior way of life straight away in order not to miss the opportunities that God's mercy affords us to overcome our spiritual laziness and respond to God's love with our own filial love. 

The Liturgy of this Third Sunday of Lent presents to us the topic of conversion. In the First Reading from the Book of Exodus, Moses, while tending his flock, sees a burning bush that is not consumed by the flames. He goes closer to look at this miracle when a voice calls him by name and, reminding him of his unworthiness, orders him to take off his sandals because that place is holy. The voice says to him, "I am the God of your father, the God of Abraham, the God of Isaac, the God of Jacob". And he adds, "I am who am" (Ex 3: 6a, 14). God likewise shows himself in various ways in each of our lives. To be able to recognize his presence, however, we must approach him with an awareness of our wretchedness and with deep respect. Otherwise we would make ourselves incapable of encountering him and entering into communion with him. As the Apostle Paul writes, this event is also recounted as a warning to us: it reminds us that God does not reveal himself to those in whom are entrenched self-sufficiency and frivolity but rather to those who are poor and humble before him.

In today's Gospel passage, Jesus is questioned on certain distressing events: the killing of several Galileans in the temple, on the orders of Pontius Pilate, and the collapse of a tower on some passers by (cf. Lk 13: 1-5). In the face of the easy conclusion of considering evil as an effect of divine punishment, Jesus restores the true image of God who is good and cannot desire evil. And guarding us against believing that misfortunes are the immediate effect of the personal sins of those whom they afflict, says: "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish" (Lk 13: 2-3). 

Jesus asks us interpret these events differently, putting them in the perspective of conversion: misfortunes, sorrowful events must not awaken curiosity in us or the quest for presumed sins; instead they must be opportunities for reflection, in order to overcome the illusion of being able to live without God and to reinforce, with the Lord's help, the commitment to change our way of life. With regard to sin, God shows himself to be full of mercy and never fails to remind sinners to avoid evil, to grow in love for him and to offer practical help to our neighbour in need, to live the joy of grace and not to go towards eternal death.

However, the possibility of conversion demands that we learn to read the events of life in the perspective of faith, animated, that is, by holy fear of God. In the presence of suffering and bereavement, the true wisdom is to let ourselves be called into question by the precarious state of existence and to see human history with the eyes of God who, desiring always and only the good of his children, through an inscrutable design of his love sometimes permits us to be tried by suffering in order to lead us to a greater good.

Dear friends, let us pray Mary Most Holy, who accompanies us on our Lenten journey, that she may help every Christian to return to the Lord with his whole heart. May she sustain our firm decision to renounce evil and to accept the will of God in our lives with faith (Pope Benedict XVI, Homily, 7 March 2010).

Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed  and Saints and the Nine Choirs of Angels)