7 December 2025 (Sunday)
2nd Sunday of Advent.
Second Sunday of Advent.
Readings from the Bible of the Roman Catholic Church:
First Reading: Isaiah 11: 1-10
Responsorial Psalm: Psalms 72: 1-2, 7-8, 12-13, 17
Second Reading: Romans 15: 4-9
Alleluia: Luke 3: 4, 6
Gospel: Matthew 3: 1-12
First Reading : Isaiah 11:1‐10
A shoot springs from the stock of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests, a spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord. (The fear of the Lord is his breath.) He does not judge by appearances, he gives no verdict on hearsay, but judges the wretched with integrity, and with equity gives a verdict for the poor of the land. His word is a rod that strikes the ruthless, his sentences bring death to the wicked. Integrity is the loincloth round his waist, faithfulness the belt about his hips. The wolf lives with the lamb, the panther lies down with the kid, calf and lion feed together,
with a little boy to lead them. The cow and the bear make friends, their young lie down together. The lion eats straw like the ox. The infant plays over the cobra’s hole; into the viper’s lair the young child puts his hand. They do no hurt, no harm, on all my holy mountain, for the country is filled with the knowledge of the Lord as the waters swell the sea. That day, the root of Jesse shall stand as a signal to the peoples. It will be sought out by the nations and its home will be glorious.
Responsive Psalm : Psalm 71(72):1‐2,7‐8,12‐13,17
In his days justice shall flourish, and peace till the moon fails.
O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement.
In his days justice shall flourish, and peace till the moon fails.
In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds.
In his days justice shall flourish, and peace till the moon fails.
For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor.
In his days justice shall flourish, and peace till the moon fails.
May his name be blessed for ever and endure like the sun. Every tribe shall be blessed in him, all nations bless his name.
In his days justice shall flourish, and peace till the moon fails.
Second Reading : Romans 15:4‐9
Everything that was written long ago in the scriptures was meant to teach us something about hope from the examples scripture gives of how people who did not give up were helped by God. And may he who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you. The reason Christ became the servant of circumcised Jews was not only so that God could faithfully carry out the promises made to the patriarchs, it was also to get the pagans to give glory to God for his mercy, as scripture says in one place: For this I shall praise you among the pagans and sing to your name.
Alleluia: Luke 3: 4, 6
R. Alleluia, alleluia.
4, 6 Prepare the way of the Lord, make straight his paths: all flesh shall see the salvation of God..
(3. He went through the whole Jordan area proclaiming a baptism of repentance for the forgiveness of sins,
4. as it is written in the book of the sayings of Isaiah the prophet: A voice of one that cries in the desert: Prepare a way for the Lord, make his paths straight!
5. Let every valley be filled in, every mountain and hill be levelled, winding ways be straightened and rough roads made smooth,
6. and all humanity will see the salvation of God).
R. Alleluia, alleluia.
Gospel : Matthew 3:1‐12
In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: ‘Repent, for the kingdom of heaven is close at hand.’ This was the man the prophet Isaiah spoke of when he said: A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight. This man John wore a garment made of camel‐hair with a leather belt round his waist, and his food was locusts and wild honey. Then Jerusalem and all Judaea and the whole Jordan district made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, ‘Brood of vipers, who warned you to fly from the retribution that is coming? But if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father,” because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire. I baptise you in water for repentance, but the one who follows me is more powerful than I am, and I am not fit to carry his sandals; he will baptise you with the Holy Spirit and fire. His winnowing‐fan is in his hand; he will clear his threshing‐floor and gather his wheat into the barn; but the chaff he will burn in a fire that will never go out.’
For our reflection today:
Today, the Second Sunday of Advent, the Gospel for the Liturgy presents the figure of John the Baptist. The text says that John “wore a garment of camel’s hair”, that “his food was locusts and wild honey” (Mt 3:4), and that he invited everyone to conversion: “Repent, for the kingdom of heaven is at hand”! (v. 2). He preached the nearness of the Kingdom. In short, he was an austere and radical man, who at first sight might appear somewhat harsh and could instil a certain fear. In reality, the Baptist, more than being a harsh man, was a man who was allergic to duplicity. Listen well to this: allergic to duplicity. For example, when the Pharisees and Sadducees, who were known for their hypocrisy, approached him, his “allergic reaction” was very strong! In fact, some of them probably went to him out of curiosity or opportunism because John had become quite popular. So, John says to them: “Bear fruit that befits repentance!” (v. 8). This is a cry of love, like the cry of a father who sees his son ruining himself and tells him: “Don’t throw your life away”! In essence, dear brothers and sisters, hypocrisy is the greatest danger because it can ruin even the most sacred realities. With his “allergic reactions” John makes us reflect. Are we not at times a bit like those Pharisees? Advent is a time of grace to take off our masks — each one of us has them — and line up with those who are humble, to be liberated from the presumption of believing we are self-sufficient, to go to confess our sins, the hidden ones, and to welcome God’s pardon, to ask forgiveness from those we offended. This is how to begin a new life. (Pope Francis, Angelus, 4 December 2022)
Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels)
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