25 December 2025 (Thursday)
Christmas Day ‐ Solemnity.
The Nativity of the Lord (Christmas) Mass during the Day / The Nativity of the Lord Solemnity – Day.
Readings from the Bible of the Roman Catholic Church:
First Reading: Isaiah 52: 7-10
Responsorial Psalm: Psalms 98: 1-6
Second Reading: Hebrews 1: 1-6
Gospel: John 1: 1-18
First Reading : Isaiah 52:7‐10
How beautiful on the mountains, are the feet of one who brings good news, who heralds peace, brings happiness, proclaims salvation, and tells Zion, ‘Your God is king!’ Listen! Your watchmen raise their voices, they shout for joy together, for they see the Lord face to face, as he returns to Zion. Break into shouts of joy together, you ruins of Jerusalem; for the Lord is consoling his people, redeeming Jerusalem. The Lord bares his holy arm in the sight of all the nations, and all the ends of the earth shall see the salvation of our God.
Responsive Psalm : Psalm 97(98):1‐6
All the ends of the earth have seen the salvation of our God.
Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.
All the ends of the earth have seen the salvation of our God.
The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.
All the ends of the earth have seen the salvation of our God.
All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.
All the ends of the earth have seen the salvation of our God.
Sing psalms to the Lord with the harp
with the sound of music.
With trumpets and the sound of the horn
acclaim the King, the Lord.
All the ends of the earth have seen the salvation of our God.
Second Reading : Hebrews 1:1‐6
At various times in the past and in various different ways, God spoke to our ancestors through the prophets; but in our own time, the last days, he has spoken to us through his Son, the Son that he has appointed to inherit everything and through whom he made everything there is. He is the radiant light of God’s glory and the perfect copy of his nature, sustaining the universe by his powerful command; and now that he has destroyed the defilement of sin, he has gone to take his place in heaven at the right hand of divine Majesty. So he is now as far above the angels as the title which he has inherited is higher than their own name. God has never said to any angel: You are my Son, today I have become your father; or: I will be a father to him and he a son to me. Again, when he brings the First‐Born into the world, he says: Let all the angels of God worship him.
Alleluia
R. Alleluia, alleluia.
A holy day has dawned upon us. Come, you nations, and adore the Lord. For today a great light has come upon the earth.
R. Alleluia, alleluia.
Gospel : John 1:1‐18
In the beginning was the Word: and the Word was with God and the Word was God. He was with God in the beginning. Through him all things came to be, not one thing had its being but through him. All that came to be had life in him and that life was the light of men, a light that shines in the dark,va light that darkness could not overpower. A man came, sent by God. His name was John. He came as a witness, as a witness to speak for the light, so that everyone might believe through him. He was not the light, only a witness to speak for the light. The Word was the true light
that enlightens all men; and he was coming into the world. He was in the world that had its being through him, and the world did not know him. He came to his own domain and his own people did not accept him. But to all who did accept him he gave power to become children of God, to all who believe in the name of him who was born not out of human stock or urge of the flesh or will of man
but of God himself. The Word was made flesh, he lived among us, and we saw his glory, the glory that is his as the only Son of the Father, full of grace and truth. John appears as his witness. He proclaims: ‘This is the one of whom I said: He who comes after me ranks before me because he existed before me.’ Indeed, from his fullness we have, all of us, received – yes, grace in return for grace, since, though the Law was given through Moses, grace and truth have come through Jesus Christ. No one has ever seen God; it is the only Son, who is nearest to the Father’s heart, who has made him known.
For our reflection today:
“The true light, which enlightens everyone” – the Gospel tells us – “was coming into the world” (Jn 1:9). Jesus is born in our midst; he is God with us. He comes to accompany our daily lives, to share with us in all things: our joys and sorrows, our hopes and fears. He comes as a helpless child. He is born in the cold night, poor among the poor. In need of everything, he knocks at the door of our heart to find warmth and shelter. Like the shepherds of Bethlehem, surrounded by light, may we set out to see the sign that God has given us. May we overcome our spiritual drowsiness and the shallow holiday glitter that makes us forget the One whose birth we are celebrating. Let us leave behind the hue and din that deadens our hearts and makes us spend more time in preparing decorations and gifts than in contemplating the great event: the Son of God born for us. Brothers and sisters, let us turn our eyes to Bethlehem, and listen to the first faint cries of the Prince of Peace. For truly Jesus is our peace. The peace that the world cannot give, the peace that God the Father has bestowed on humanity by sending his Son into the world. Saint Leo the Great summed up the message of this day in a concise Latin phrase: Natalis Domini, natalis est pacis: “the Lord’s birth is the birth of peace” (Serm. 26, 5). (Pope Francis, Message, Urbi et Orbi, 25 December 2022)
Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love (Blessed and Saints and the Nine Choirs of Angels)
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