3 February 2026 (Tuesday) / Tuesday of week 4 in Ordinary Time or Saint Ansgar (Oscar), Bishop or Saint Blaise, Bishop, Martyr / Tuesday of the Fourth Week in Ordinary Time. Ordinary Weekday/ Saint Blase, Bishop, Martyr/ Saint Ansgar, Bishop, Missionary

3 February 2026 (Tuesday)

Tuesday of week 4 in Ordinary Time or Saint Ansgar (Oscar), Bishop or Saint Blaise, Bishop, Martyr.

Tuesday of the Fourth Week in Ordinary Time.
Ordinary Weekday/ Saint Blase, Bishop, Martyr/ Saint Ansgar, Bishop, Missionary.

Readings from the Bible of the Roman Catholic Church:

First Reading: Second Samuel 18: 9-10, 14, 24-25a, 30 – 19: 3
Responsorial Psalm: Psalms 86: 1-2, 3-4, 5-6
Alleluia: Matthew 8: 17
Gospel: Mark 5: 21-43

First Reading : 2 Samuel 18:9‐10, 14, 24‐25, 30‐19:3

Absalom happened to run into some of David’s followers. Absalom was riding a mule and the mule passed under the thick branches of a great oak. Absalom’s head caught fast in the oak and he was left hanging between heaven and earth, while the mule he was riding went on. Someone saw this and told Joab. ‘I have just seen Absalom’ he said ‘hanging from an oak.’ Joab took three lances in his hand and thrust them into Absalom’s heart while he was still alive there in the oak tree. David was sitting between the two gates. The lookout had gone up to the roof of the gate, on the ramparts; he looked up and saw a man running all by himself. The watch called out to the king and told him. The king said, ‘If he is by himself, he has good news to tell.’ The king told the man, ‘Move aside and stand there.’ He moved aside and stood waiting. Then the Cushite arrived. ‘Good news for my lord the king!’ cried the Cushite. ‘The Lord has vindicated your cause today by ridding you of all who rebelled against you.’ ‘Is all well with young Absalom?’ the king asked the Cushite. ‘May the enemies of my lord the king’ the Cushite answered ‘and all who rebelled against you to your hurt, share the lot of that young man.’ The king shuddered. He went up to the room over the gate and burst into tears, and weeping said, ‘My son Absalom! My son! My son Absalom! Would I had died in your place! Absalom, my son, my son!’ Word was brought to Joab, ‘The king is now weeping and mourning for Absalom.’ And the day’s victory was turned to mourning for all the troops, because they learned that the king was grieving for his son. And the troops returned stealthily that day to the town, as troops creep back ashamed when routed in battle.

Responsive Psalm : Psalm 85(86):1‐6

Turn your ear, Lord, and give answer.
Turn your ear, O Lord, and give answer
  for I am poor and needy.
Preserve my life, for I am faithful;
  save the servant who trusts in you.
Turn your ear, Lord, and give answer.
You are my God, have mercy on me, Lord,
  for I cry to you all the day long.
Give joy to your servant, O Lord,
  for to you I lift up my soul.
Turn your ear, Lord, and give answer.
O Lord, you are good and forgiving,
  full of love to all who call.
Give heed, O Lord, to my prayer
  and attend to the sound of my voice.
Turn your ear, Lord, and give answer.

Alleluia: Matthew 8: 17

R. Alleluia, alleluia.

17 Christ took away our infirmities and bore our diseases.

R. Alleluia, alleluia.

Gospel : Mark 5:21‐43

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him. Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’
  While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

For our reflection today:

Around Jesus there is a large crowd, and therefore many people were touching him, and yet nothing happens to them. Instead, when this woman touches Jesus, she is healed. Where does the difference lie? In his commentary on this point of the text, Saint Augustine says – in Jesus’ name – “The crowd jostles, faith touches” (Sermon 243, 2, 2). It is thus: every time we perform an act of faith addressed to Jesus, contact is established with Him, and immediately his grace comes out from Him. At times we are unaware of it, but in a secret and real way, grace reaches us and gradually transforms our life from within. In the meantime, the father receives the news that his daughter is dead. Jesus says to him: “Do not be afraid; just have faith” (v. 36). He then goes to the house and, seeing that everyone is weeping and wailing, says: “The child is not dead but asleep” (v. 39). He enters the chamber where the child is lying, takes her hand, and says to her: “Talità kum”, “Little girl, arise!”. The girl stands up and starts to walk (cf. vv. 41-42). Jesus’ act shows us that not only does He heal from every illness, but He also awakens from death. For God, who is eternal Life, death of the body is like sleep. True death is that of the soul: of this we must be afraid! One last detail: Jesus, after reviving the child, tells the parents to give her something to eat (cf. v. 43). Here is another very concrete sign of Jesus’ closeness to our humanity. But we can also understand it in a deeper sense, and ask ourselves: when our children are in crisis and need spiritual nourishment, do we know how to give it to them? And how can we, if we ourselves are not nourished by the Gospel? (Pope Leo XIV, General Audience, 25 June 2025)

Jonathan Fabian Ginunggil,
Most High Servant,
Jesus, Mary, Joseph Ministry of Love 
(Blessed  and Saints and the Nine Choirs of Angels)